260 Devotional: Aug 29, Romans 16


Romans 16 English Standard Version (ESV)

 

Personal Greetings

1 I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well.Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus.12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

 

Reflection

  1. The list of names in this chapter reveals the warm and loving relationships which bound the early church together. Paul was not just a theologian, he was a friend.  He did not just count up converts; he cared for people as individuals. 
  2. Let this remind us that in the eyes of God and in the church of Jesus, each person is important enough to be known by name.
  3. How many people do you know by name at your church? Bring out the church directory and read it through.  Upon the ones you don’t recognize, make a check mark beside it.  Begin to notice and get to know these brothers and sisters in the church.

260 Devotional: Aug 26, Romans 15


Romans 15 English Standard Version (ESV)

 

 The Example of Christ

1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.

Christ the Hope of Jews and Gentiles

For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs,and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise you among the Gentiles,
    and sing to your name.”

10 And again it is said,

“Rejoice, O Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles,
    and let all the peoples extol him.”

12 And again Isaiah says,

“The root of Jesse will come,
    even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

 

Reflection

  1. Paul reminds us of the attitude we must have if the unity of the body of Christ is to be preserved. We are to “bear with the failings of the weak”. For Jesus’ sake, and for the sake of our fellow believer, we “please [our] neighbor for his good, to build him up”. We are to “welcome one another as Christ has welcomed” us.
  2. Jesus opened His heart and welcomed us when we were sinners, hostile toward God, clothed in the filthy rags of our own pretentions of righteousness, and despite our flaws. This is how we are to relate to others. And just as Jesus’ redeeming love has begun to transform our lives, so in a loving, accepting community of faith, the sinful and the weak will also be transformed.
  3. Paul concludes this passage with a vivid prayer (v. 13). Consider these words, and try to picture this reality. How can we become those whose lives overflow with joy, peace and hope?
  4. Spend time praising God for the joy, peace and hope we have in Christ. Think of a person to pray for with v13.

260 Devotional: Aug 25, Romans 14


Romans 14 English Standard Version (ESV)

 

Do Not Pass Judgment on One Another

1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess to God.”

12 So then each of us will give an account of himself to God.

 

Reflection

  • The Bible contains many clear commands. But it is also silent or ambiguous about many moral issues. These “gray” areas have always been a source of dispute and conflict among Christians. What principles should guide us when our actions are criticized by others or when we feel critical toward them?
  • Paul launched into the very heart of the issue. “As for the one who is weak in faith, welcome him, but not to quarrel over opinions”. Paul reminds us that the church of Jesus Christ is God’s family. Here every child of God is to experience welcome, and so feel the great value God places on him or her. The church of Jesus is home; it’s where we can relax and be ourselves, knowing that here we belong. And here we are loved.
  • Therefore, acceptance is one of the most important gifts you can give another person. And one of the most valuable gifts you will ever receive.   
  • However we may differ from others about issues the Bible does not label as “sin”, and however passionately our convictions are held, our brother or sister in Christ has been accepted by God. And we are to welcome him or her too.
  • Thank God for His gift of acceptance to you. And ask God to help you give freely and gladly the gift of Acceptance to someone this week.

 

260 Devotional: Aug 24, Romans 13


Romans 13 English Standard Version (ESV)

 

 Submission to the Authorities

1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God,an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

 

Reflection

  1. In this passage, Paul commands Christians to fulfill your obligations as a citizen. Pay your taxes, pay your bills, and respect your leaders.  For Christians submission is a choice we make freely, gladly. We live as good citizens of our nation, because we are citizens of Jesus’ kingdom, and represent Him here on earth.
  2. What is your obligation as a citizen to Canada and to the kingdom of God? In what specific ways can you respect your leaders?
  3. Find a list of names of your local officials (mayor, city councillor) as well as your MPP and MP. Pray for each one of them by name.  Pray that God would use them to lead wisely and justly.

 


 

260 Devotional: Aug 23, Romans 12


Romans 12 English Standard Version (ESV)

 

A Living Sacrifice

1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Gifts of Grace

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

 

Reflection

  1. The Old Testament worshipers brought animals to the temple, to be killed and laid on the altar. Paul reversed the imagery. He encouraged Christians to bring themselves to the altar and live for God. This is one of the wonderful things about worship. We do worship God when we go to church, when we pray, when we raise our voices in song. But we also worship God every day whenever we do anything that pleases Him.
  2. Paul then told us “bythe renewal of your mind”, we may be transformed to become, just like butterflies, beautiful and new. What is to be transformed is the way we look at life: the values, the thoughts, the motives, the viewpoint from which we evaluate choices. In short, we need to see everything from God’s point of view. Then, “you will be able to discern what God wills and whatever God finds good, pleasing, and complete”.
  3. Pray with the Scripture (vv1-2): In view of God’s mercy, may I present my body as a living sacrifice holy and pleasing to God, which is my reasonable service. May I not be conformed to the pattern of this world but be transformed by the renewing of my mind, that I may prove that the will of God is good and acceptable and perfect. (Ken Boa, Handbook to Prayer)

260 Devotional: Aug 22, Romans 11


Romans 11 English Standard Version (ESV)

 

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you,although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

 

Reflection

  1. Farmers in Bible times grated cultivated olive trees onto wild stock, to improve the quality of the fruit. Paul pictured God, grafting wild Gentile branches onto cultivated Israel’s roots – an act of amazing grace. And Paul is warning the Gentile Christians not to develop an air of superiority over Jews. Gentiles are in God’s grace only by virtue of a miracle – God’s miracle of “grafting” them into the salvation tree.
  2. This image is a reminder. The natural branches lost their place because they failed to understand grace. We dare not lose sight of the fact that salvation is a gift of God, a demonstration of pure grace.
  3. Arrogance is always an enemy of grace. The arrogant person assumes that there is some virtue or quality in himself that wins God’s approval. The fact is that there is nothing in any man or woman that merits praise. We are all sinners. We all fall so short that all we can rightly do is fall humbly to our knees.
  4. If you notice the slightest hint of arrogance in your attitude, be afraid. You are rushing headlong away from grace and away from God.

 

260 Devotional: Aug 19, Romans 10


Romans 10 English Standard Version (ESV)

 

The Message of Salvation to All

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”

 

Reflection

  1. The central affirmation of the early church was “Jesus is Lord”; everyone else was saying “Caesar is Lord”. At their baptism, first-century Christians would make the public confession that “Jesus is Lord”. Why is public confession important in addition to the belief in one’s heart?
  2. What is one major way your confession of Christ as Lord has influenced your life? Who or what are some gods that compete with your allegiance to Christ?
  3. As a short exercise today, say aloud twenty times: “Jesus, whom God raised from the dead, is Lord.” How did it affect your heart?

 


 

260 Devotional: Aug 18, Romans 9


Romans 9 English Standard Version (ESV)

 

God’s Sovereign Choice

1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.”10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”

 

Reflection

  1. These verses illustrated clearly Paul’s love for the people of Israel.  In order for his people to have God’s salvation, he’s even willing to bear their punishment.  How deep his love for them!  This is just like Christ – willing to sacrifice Himself for us. 
  2. How do you care for those unbelieving people, especially your family, relatives, and good friends?  In order for them to receive salvation, are you willing to sacrifice your time, money, energy and comfortable life? 
  3. How do you care for your fellow people, whether they may be in Hong Kong, China, Taiwan or anywhere in the word? What about those Chinese immigrants in Toronto, Canada?
  4. Ask the Lord to place the burden of a specific group of people in your heart.  (Hong Kong, China, Taiwan, Toronto immigrants…)  Use this passage to pray for their salvation.  Ask the Holy Spirit to teach you how to respond to the burden in preaching the gospel among your fellow people.

 


 

260 Devotional: Aug 17, Romans 8


Romans 8 English Standard Version (ESV)

 

Future Glory

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

 

Reflection

  1. In vv18-25, Paul used a bold metaphor to illustrate the sufferings in the world that is the pregnant woman’s labor pains, birth pangs. These are signs of an imminent and glorious birth – the “redemption of our bodies”. This is certainly a different way of understanding groans and suffering. Christians thus are able to realize that there is no comparison between the present hard time and the glorious future (v18). And they wait with eager longing (v19) and with patience (v25).
  2. How would this understanding help you better prepare to face the harsh situations in life at present time?
  3. In vv 26-30, when we pray, we are never “on our own”. The Spirit at all times is praying in and for us. Therefore, prayer involves not just God’s listening to us; more importantly, rather it is the Holy Spirit’s active intercessory presence in our lives.
  4. How do you pray? How can you experience the Holy Spirit’s active intercession for you? How would this encourage your intercession for other believers?


 

260 Devotional: Aug 16, Romans 7


Romans 7 English Standard Version (ESV)

 

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me.11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

 

Reflection

  1. There is no use looking for a “secret” to the spiritual life that exempts us from trouble and conflict, defeat and doubt, despair and inadequacy.  No doubt we are “at war” (v23).  There are fierce difficulties with the resurrection life.  Have you uttered the cry as Paul did: “Who will rescue me”?  
  2. Read slowly:

God uses failure, sickness, breakdown, sin, personal tragedy, and sorrow to reduce His people to usefulness.  Unless the servant of God learns to depend utterly on God and to forsake self-dependence of any kind, he or she remains too strong to be of much value.  – Robert C. Girard

  1. Prayer

Lord, I come humbly to you and admit that I am weak, cold and easy to fall into sin.  Depending on myself, I will only be worse and sink deeper. Thank you for your salvation and the continued deliverance that I will be able to overcome sin and temptation.  Thank you, Lord.


 

260 Devotional: Aug 15, Romans 6


Romans 6 English Standard Version (ESV)

 

Slaves to Righteousness

15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,[c] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

 

Reflection

  1. In the passage, Paul warned that even though Christians are set free, they can become enslaved to sin by yielding to temptation. As believers, we should learn to yield ourselves as slaves to righteousness. Obedience to sin yields unfruitfulness, shame, and death. Obedience to righteousness results in progressive sanctification and the abundant eternal life.
  2. “But what do you have to show from your former lives besides shame?” (v21, The Voice) This is a fair question. What does anyone get out of sin? A momentary thrill? An instant of satisfaction? A sense of power? This is what sin offers at best – and with sin comes a sense of guilt and deep dissatisfaction. When add endless death to the list, sin doesn’t seem to pay well at all.
  3. Search yourself for an area where you don’t walk in freedom but continue to struggle with sin.  When do you easily give in to temptation?  What comfort, relief or pleasure does the sin give you?  What pain or discomfort does it bring?  What do you fear you would lose if you gave up the sin?
  4. Pray and ask God to take over your struggle and unresolved problems.  As you determine to obey God’s command, ask God for freedom from these bondages. 

 

260 Devotional: Aug 12, Romans 5


Romans 5 English Standard Version (ESV)

 

 Peace with God Through Faith

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

 

Reflection

  1. Now Paul becomes exuberant as he continues this justified-by-faith life. He mentioned three “rejoices”: “rejoice in hope” (v2), “rejoice in sufferings” (v3), and “rejoice in God” (v11).
  2. What does a Christian see looking back, looking ahead, and looking around? — Reconciliation. 

Looking back, we rejoice in God’s salvation through our Lord Jesus Christ that we have been saved and reconciled to God (v10, 11). 

Looking ahead, we rejoice in the glory of God and the hope that we will stand by God throughout eternity (v2, 9). 

Looking around, we rejoice in our suffering as we are being saved continually (v3).  Jesus is even now at work within us to give us the power to live a holy life. 

Our past, our present and our future are all transformed because of Him.  And when we are reconciled with God, it paves the way for us to be reconciled with ourselves and with others. This is a great cause for our constant rejoicing and praising.

  1. Thank God for this Reconciliation Gospel.  Pray that God will help you to live always in reconciliation with God, with yourself and with others.

 

 

 

260 Devotional: Aug 11, Romans 4


Romans 4 English Standard Version (ESV)

 

Abraham Justified by Faith

1 What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not count his sin.”

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

 

Reflection

  1. Paul explained here that even people like Abraham were counted as righteous because of his faith in God and not his good works, not his circumcision, ie obeying the law. It is purely God’s grace.
  2. In verse 3, the term “counted to him as righteousness” literally means “to make an entry in the account book.” It’s like the person who has a huge credit card debt. One day he receives a notice from the credit card company saying that all his debts have been cleared. He no longer needs to worry about his debts.
  3. We, as sinners, have no righteousness that would be acceptable to God. But God has given His promise that when we believe in His Son; against our name in His account book, He makes an entry that says in effect, “This person is righteous in My sight!” Our faith has been credited to us as righteousness. What relief! What joy!
  4. It’s easy to feel that God accepts us only when we are good. Reread the examples of Abraham and David in this passage, how do they give us hope?

260 Devotional: Aug 10, Romans 3


Romans 3 English Standard Version (ESV)

 

The Righteousness of God Through Faith

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

 

Reflection

  • V23 says, “forall have sinned and fall short of the glory of God”. Like prisoners on death row, all people are guilty, condemned and awaiting the execution of God’s wrath. They sit silently in the miserable darkness of their cell, all hope extinguished.  Then abruptly, the door swings open and darkness becomes light, death becomes life, and bondage becomes freedom. “You are pardoned,” a voice tells them. This passage tells us that this is exactly our situation. 
  • Do you know how you get pardoned? When did the message of God’s grace become real to you?  What impact is it having on your life right now?
  • Take time to praise and thank God for Jesus Christ.

 

 

260 Devotional: Aug 9, Romans 2


Romans 2 English Standard Version (ESV)

 

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

 

Reflection

  1. In our day, cans and bottles have labels on them to indicate what is inside. “Circumcision” was a label, and implied that the Jew was obedient to God. However, if he was not completely obedient, the label was not only worthless but misleading. The contents of the can are more important than the label. Similarly, if a Gentile was completely obedient to God, the absence of the label of circumcision was not of major consequence. The Jews had put more emphasis on the presence of the label than on the contents of the can! Paul’s point was that disobedience brings condemnation, and perfect obedience theoretically brings salvation, regardless of whether one is a Jew or a Gentile.
  2. In this passage, Paul is pointing his fingers at the hypocritical Jews. His point was that perfect obedience is more important that religious privilege. The Jews bragged about their being in God’s covenant.  They knew God’s will and even approved of it.  But they didn’t do God’s will. They were guilty of failing God inwardly, as were the Gentiles. Actually a God-fearing Gentile was more pleasing to God than a disobedient Jew, because God delights in obedience.
  3. What about you?  When was the last time you said or taught one thing yet acted quite differently? Could Paul also be pointing fingers at you?  How does this realization affect you? 

 

260 Devotional: Aug 8, Romans 1


Brief Introduction of the Book of Romans

 

This letter was written by the Apostle Paul to the church in Rome about A.D. 57. The theme of the letter is righteousness. Despite man’s sin, Paul showed that God declares those who believe in Jesus both innocent and right with Him. Even more, through the Holy Spirit that Christ gives, God works within to enable believers to actually live righteous lives, individually and as a redeemed community.

Romans is perhaps the most powerful Christian document ever written. Towering figures like Luther and Wesley trace their conversions to this book. Any Christian can deepen his appreciation of all God has given us in Christ by a careful study of Romans. And every Christian can discover here the source of that spiritual power man needs to live a life that glorifies the Saviour.

 

Outline of Contents

 

  1. Introduction Rom 1:1-17
  2. Righteousness: Man’s Great Need Rom 1:18-3:20

III. Righteousness as God’s Gift                                        Rom 3:21-5:21

  1. Righteous Living Today Rom 6 – 8
  2. Righteousness in History Rom 9 – 11
  3. Righteousness in Community Rom 12-16

 


Romans 1 English Standard Version (ESV)

 

Greeting

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures,concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

 

Reflection

  1. Read this passage a couple of times slowly. Imagine you were Paul writing this letter. What was Paul’s feeling toward the believers in Rome? And his attitude about spreading the gospel?
  2. Pause and reflect. How did the Holy Spirit touch you through this passage?
  3. Do you share Paul’s excitement and passion about the gospel? Whom among your friends do you have the greatest opportunity of reaching with the gospel? What steps can you take to reach them?

 

260 Devotional: Aug 5, Mark 16


Mark 16 English Standard Version (ESV)

The Resurrection

1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

Jesus Appears to Mary Magdalene

[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.

Jesus Appears to Two Disciples

12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.

The Great Commission

14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”

19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]]

 

Meditation:

  • For all of Christ’s promises, His followers did not expect the Resurrection. It took a long time for Jesus’ followers to take in the angel’s words. Then Jesus appeared to many followers, and they began to believe.
  • But when at last, the disciples realized that Jesus was raised from the dead – proving that He was Lord – they boldly went out and shared the good news that not only traveled across the ancient world, but has kept on spreading for more than 2,000 years.
  • The conviction that Jesus lives has propelled His church to go out, and to preach Him confidently throughout history and all over the world.

Prayer:

  • Spend time in praise and thanksgiving for Christ’s sacrifice and for His resurrection over death. And ask for boldness to share the gospel with others.

 

260 Devotional: Aug 4, Mark 15


Mark 15 English Standard Version (ESV)

The Death of Jesus

33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”

40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.

 

Meditation:

  • The death of Jesus has been recorded in all four gospels. Different people reacted differently.  Read this passage as if you were there in person, what did you see? Did you touch anything? Smell anything? Hear anything? What did you feel? How did you react?
  • With a prayerful heart, read the following poem slowly.

Prayer:

  • With a grateful heart, read it very slowly as a prayer to God.

Thou has given so much to me, 

Give me one more thing – a grateful heart. 

Not thankful when it pleases me,  

As if Thy blessings had spare days. 

But such a heart 

Whose pulse may be Thy praise.                        – George Herbert

260 Devotional: Aug 3, Mark 14


Mark 14 English Standard Version (ESV)

Jesus Foretells Peter’s Denial

26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.” 29 Peter said to him, “Even though they all fall away, I will not.” 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” 31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.

Betrayal and Arrest of Jesus

43 And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” 45 And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. 46 And they laid hands on him and seized him. 47 But one of those who stood by drew his sword and struck the servant[e] of the high priest and cut off his ear. 48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” 50 And they all left him and fled.

Peter Denies Jesus

66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed.69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.”72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

 

Meditation:

  • In this chapter we find Jesus not only betrayed by one of his disciples but abandoned by all the others and ruefully denied by one of his closest friends. All this added to the cruel and unlawful treatment by the Sanhedrin. This account reveals how intense pressures can test the quality of our discipleship.
  • What mix of motives brings Peter into the high priest’s courtyard yet keeps him from acknowledging his relationship to Jesus? How are your motives mixed in following Jesus?
  • In what circumstances are you most tempted to be ashamed of Jesus or to deny him? What warnings and encouragement can you draw from Peter’s experience?
  • We all betray Christ in some of the things we say or do. How have you betrayed him recently?

Prayer:

  • Spend time in sincere confession. Ask for Jesus’ forgiveness and know that He has promised to forgive us when we repent in sincerity.

 

260 Devotional: Aug 2, Mark 13


Mark 13 English Standard Version (ESV)

Signs of the Close of the Age

And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

No One Knows That Day or Hour

32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.”

 

Meditation:

  • Many people throughout the ages have tried to make precise predictions about the return of Jesus. How does watching as Jesus urges differ from making such predictions?
  • As we look around the world today, many of these signs are present. As people who are on the watch, this reminds us to be even more diligent in preaching of the gospel especially to those who are close to us.
  • What is the most exciting thing to you about the second coming of Christ? The most depressing?  What questions would you like to ask Jesus about it?

Prayer:

  • Pray that as believers, we may be encouraged to share the gospel even more fervently.
  • Pray for greater commitment to our Lord’s cause.
  • Conclude with the following a prayer of anticipation and hope for Christ’s coming again.

The truth of the second coming of Christ transformed my whole idea of life; it broke the power of the world and its ambition over me, and filled my life with the most radiant optimism even under the most discouraging of circumstances. – R. A. Torrey

 

260 Devotional: Aug 1, Mark 12


Mark 12 English Standard Version (ESV)

Beware of the Scribes

38 And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

41 And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

 

Meditation:

  • Jesus warned against those teachers of the Law who paraded themselves openly, whose prayers were a pious show, and whose greed was so great they would “devour widow’s houses”. Such men, Jesus said, “will receive the greater condemnation.”  For contrast, Jesus praised a woman who freely placed her last coins in the treasury.
  • What a study in values. The greedy rich man, who always wanted more, and the poor widow willing to give all.  The “great man” viewed with respect by society, and the insignificant woman, held in high regard only by God.
  • While you may be neither rich nor poor, you choices are likely to be governed by the values expressed by one of these two. Which of the two will you choose to be most like?

Prayer:

  • Lord, help me not to love “the glory that comes from man more than the glory that comes from God” (John 12:43)

260 Devotional: Jul 29, Mark 11


Mark 11 English Standard Version (ESV)

The Triumphal Entry

Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it.And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields.And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!”

11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

 

Meditation:

  • Jesus chose a young colt, not a stallion, not coming on foot. This is because in that day, to come riding a colt – as opposed to a mighty war-horse – was to come as a man of peace. Jesus didn’t come to Jerusalem as a conquering general, but as a suffering – though triumphant – servant. And the crowd shouted and waved and praised Jesus as their Messiah – the savior (v9-10). 
  • We like this slice from the life of Jesus because it simply feels so right. For much of Jesus’ ministry, He was despised and rejected of men. Often the adoring crowds followed Him only for what they could get from Him, and most His audience rejected any kind of personal commitment to Jesus. It was all different on this day.
  • On this day, they lavished attention and honor on Jesus, using their clothes as a saddle for Jesus, using their clothes as a red carpet for the colt He rode on. Considering the expense and value of clothing in that day, this was generous praise.
  • If Jesus were among us, would He receive a critical evaluation, or would He receive generous praise? It’s even more important to understand that Jesus is here among us.
  • So, what would Jesus receive from you, a critical evaluation or a generous praise?

 

Prayer:

Respond to this passage in prayer, praising the King of peace and asking that His kingdom be established.

260 Devotional: Jul 28, Mark 10


Mark 10 English Standard Version (ESV)

The Request of James and John

35 And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What do you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

 

Meditation:

  • James and John’s request seems almost incredible. They wanted Jesus to give them the positions of highest honor in Jesus’ kingdom. When the other ten apostles heard about this status request, they became indignant.
  • This incident followed immediately after Jesus’ prediction of His death. And the disciples didn’t really “hear” Jesus – because their thoughts were too filled with themselves.
  • All too often this is what happens to us. We’re so busy with our own thoughts and dreams that we simply don’t listen or care. It’s no wonder Jesus went on to explain to His disciples that greatness in His kingdom isn’t found in high position, but in servanthood. In God’s Kingdom, status, money, popularity are not the prerequisites for leadership. Humble service is the greatest (and only) prerequisite, as displayed by Jesus’ own ministry.
  • If you and I want to become truly great, we should set aside thoughts of ourselves, and think first of others. “For even the Son of Man came not to be served butto serve, and to give his life as a ransom for ” (v45)

Prayer:

  • Use this song as your prayer for today and always: “Make me a servant, humble and meek”. https://www.youtube.com/watch?v=0rznoe3zKxM

 

260 Devotional: Jul 27, Mark 9


Mark 9 English Standard Version (ESV)

Jesus Heals a Boy with an Unclean Spirit

14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?”17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood.22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.”24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”

 

Meditation:

  • This passage clearly depicts Christ’s frustration with His disciples (v19), and the desperation of the father who believed, but doubted at the same time.
  • We are often like both the father and the disciples. We believe, yet doubt. We act in Jesus’ name, but at times fail completely.
  • This incident taught the disciples that they needed to serve God in constant dependence on Him and it is expressed in prayer. Prayer serves to remind us who God is, and our dependence on Him. When we pray, we are reminded of who God is, and our faith is increased.
  • Which do you struggle with more—believing that Jesus can or that he wants to answer your prayers? Why?

Prayer

  • Pray like the father: “God, I do believe, yet please help me with my doubts!” (ref. Mark 9:24)

260 Devotional: Jul 26, Mark 8


Mark 8 English Standard Version (ESV)

Peter Confesses Jesus as the Christ

27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

 

Meditation:

  • When Peter made this confession of faith “You are the Christ”, he has only taken the first step. The next step is a lifelong journey to live out this confession fully and authentically. 
  • That’s the same with us. After our confession of faith, Jesus calls us to live a life to “deny himself and take up his cross and follow” Jesus.   
  • In your journey of faith, which step have you taken? Are you still lingering at the first step?  Or are you walking toward the goal of being sanctified and made holy?  What is it that has kept you from moving ahead?  What are you afraid of?

Prayer

  • Pray for courage and faith to walk on this journey. Ask for God’s guidance for you to willingly follow Him.

 

260 Devotional: Jul 25, Mark 7


Mark 7 English Standard Version (ESV)

Traditions and Commandments

Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.”

 

Meditation:

  • All of us are influenced by traditions of one sort or another. But at what point do traditions lose their value or even become counterproductive? When do religious practices become a substitute for really obeying God? In this study Jesus has some rather harsh words for the Pharisees and the traditions they choose to observe.
  • What religious traditions influence your life? Is that influence good or bad? What sorts of traditions do we observe today that get in the way of really honoring God?
  • In what ways do you, like the Pharisees, sometimes emphasize appearance over internal reality?

Prayer

  • God, help me to truly worship You in spirit and truth and not just going through the motions. Help me also that I may present myself each day as a living sacrifice which is holy and acceptable to You. ( John 4:23, Rom 12:1)

 

 

 

260 Devotional: Jul 22, Mark 6


Mark 6 English Standard Version (ESV)

Jesus Feeds the Five Thousand

30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii[f] worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.

 

Meditation:

  • In this familiar story, the disciples wanted Jesus to dismiss the big crowd to find food for themselves. Jesus had something else in mind. He wanted to teach the disciples and the multitudes to look to Him for their needs. He was the ultimate source of all they needed.
  • Jesus suggested that the disciples feed the people, and He asked them “how many loaves” of bread they had. The disciples realized their inability to feed this great multitude and the inadequacy of their resources (5 loaves and 2 fish). They also need to understand that it was those resources, as inadequate as they were, that Jesus used to feed the five thousand.
  • We may be like the disciples and think that we don’t have much (lack of resources), can’t do much (lack of ability), and therefore can’t give much to the Lord. However, if we are willing to lay ourselves to His hand, God can use and multiply it to bless many people. Are you willing?

Prayer:

  • Ask God to help you to give of yourself as an unselfish and caring disciple of Christ.

260 Devotional: Jul 21, Mark 5


Mark 5 English Standard Version (ESV)

Jesus Heals a Woman

21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him.

And a great crowd followed him and thronged about him.25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” 32 And he looked around to see who had done it.33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

 

Meditation:

  • Jesus, on His way to the home of a dying girl, was touched by a woman with chronic bleeding. She spent all she had to search for a cure but to no avail.  Then she heard about Jesus, she became convinced that if she could only touch His clothing, she would be healed.  And she was healed indeed. She tried to remain unobtrusive, since her condition rendered her and all who contacted her ritually unclean.
  • The disciples probably were eager to get Jesus to Jairus’ house before it was too late. Yet Jesus wanted to speak to the woman, and to assure her that it was her faith in Him that had resulted in her healing, not merely her touch. The woman’s faith in Jesus had not only resulted in her physical healing but also brought her into His spiritual family.
  • Jesus assured her that her healing was complete and permanent with these words: “your faith has made you well.” She could now enjoy social interaction and participation in public worship, as well as physical health, since she was clean.
  • Mark is demonstrating to us that Jesus Christ, ruler of God’s kingdom, has power over nature (4:35-41), over demonic power (5:1-20), and over every illness and even death (5:21-43). Knowing Jesus has such power gives us confidence to live by His word, even if He should choose not to heal every believer’s disease now.

Prayer:

  • Tell Jesus all of your urgent needs and ask for His healing and help.
  • In your prayers, recognize that Jesus is the Lord of all, ask in humility and hope with all sincerity.

 

260 Devotional: Jul 20, Mark 4


Mark 4 English Standard Version (ESV)

A Lamp Under a Basket

21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

 

Meditation

  • In Matthew 6:3-4, Jesus taught us: “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”
  • However, in this paragraph, it is talking about all of our secrets – good and bad – being revealed. What is the connection between keeping good deeds and qualities, and having all of our secrets revealed?  Does this motivate us to be quiet about the good works that we do?

Prayer: (Continue the meditation from yesterday)

  • Lord, help me to be willing to be a quiet and hidden disciple of Jesus and I will “not let (my) left hand know what (my) right hand is doing( Matt 6:3).

 

 

260 Devotional: Jul 19, Mark 3


Mark 3 English Standard Version (ESV)

The Twelve Apostles

13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

 

Meditation:

  • We know a few of the more famous (and infamous) disciples of Jesus, but there are many in this list we know nothing about at all. Though they were also with Jesus for more than three years, received teachings and care from Jesus, were commanded to preach, heal, and cast out demons. However, they remained to be the unnoticed in the Bible and in the church history.
  • In our own discipleship, we may be asked to do some work or to take a stand that gets noticed by others. But often discipleship consists of faithfulness in the small, even mundane acts of Christian service perhaps unnoticed by all except God.
  • Are you aware of any unnoticed servers at church, home, the office or any other places? Look for an opportunity to show appreciation, a smile, or a thank you to these people.
  • Are you willing to be an unnoticed disciple of Christ? Is there any behind-the-scene work that needs to be done?

Prayer:

  • Ask the Lord to give you the willingness to do the not-easily-noticed services faithfully even without people’s recognition or appreciation.