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In the Day of Trouble I Seek the Lord

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

77 I cry aloud to God,
aloud to God, and he will hear me.
² In the day of my trouble I seek the Lord;
in the night my hand is stretched out without wearying;
my soul refuses to be comforted.
³ When I remember God, I moan;
when I meditate, my spirit faints. Selah

⁴ You hold my eyelids open;
I am so troubled that I cannot speak.
⁵ I consider the days of old,
the years long ago.
⁶ I said, “Let me remember my song in the night;
let me meditate in my heart.”
Then my spirit made a diligent search:
⁷ “Will the Lord spurn forever,
and never again be favorable?
⁸ Has his steadfast love forever ceased?
Are his promises at an end for all time?
⁹ Has God forgotten to be gracious?
Has he in anger shut up his compassion?”Selah

¹⁰ Then I said, “I will appeal to this,
to the years of the right hand of the Most High.”

¹¹ I will remember the deeds of the Lord;
yes, I will remember your wonders of old.
¹² I will ponder all your work,
and meditate on your mighty deeds.
¹³ Your way, O God, is holy.
What god is great like our God?
¹⁴ You are the God who works wonders;
you have made known your might among the peoples.
¹⁵ You with your arm redeemed your people,
the children of Jacob and Joseph. Selah

¹⁶ When the waters saw you, O God,
when the waters saw you, they were afraid;
indeed, the deep trembled.
¹⁷ The clouds poured out water;
the skies gave forth thunder;
your arrows flashed on every side.
¹⁸ The crash of your thunder was in the whirlwind;
your lightnings lighted up the world;
the earth trembled and shook.
¹⁹ Your way was through the sea,
your path through the great waters;
yet your footprints were unseen.
²⁰ You led your people like a flock
by the hand of Moses and Aaron.

Reflection

• The psalmist spoke of fervent, anguished, and continual prayer which brought him no comfort at all. Sometimes prayer, the means by which we cast our burdens on God, actually increases the pressure we feel. When an answer to prayer is delayed we begin to wonder if God will ever show us favour again.
• The psalmist then recalls “the deeds of the Lord”, His “wonders of old” and “mighty deeds”.  The key here is not simply that God is all-powerful, but that God has in the past used His power to redeem His people.
• It is the same for us. When distress drives us to doubt, we are to recall what God has done for us in Christ. Jesus’ resurrection demonstrates God’s power. But it is the fact that the Son of God died and was raised for us, that seals our confidence and hope.
• Name three things you’re grateful for. Reflect on your response. (How long did it take you to think of things you’re grateful for? Did they come to mind quickly or slowly? How conscious are you of God’s good gifts?)

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.  Then write down any thought and/or prayer in the “Spiritual Journal” book.

Who Can Stand Before You?

To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.

76 In Judah God is known;
his name is great in Israel.
² His abode has been established in Salem,
his dwelling place in Zion.
³ There he broke the flashing arrows,
the shield, the sword, and the weapons of war.Selah

⁴ Glorious are you, more majestic
than the mountains full of prey.
⁵ The stouthearted were stripped of their spoil;
they sank into sleep;
all the men of war
were unable to use their hands.
⁶ At your rebuke, O God of Jacob,
both rider and horse lay stunned.

⁷ But you, you are to be feared!
Who can stand before you
when once your anger is roused?
⁸ From the heavens you uttered judgment;
the earth feared and was still,
⁹ when God arose to establish judgment,
to save all the humble of the earth. Selah

¹⁰ Surely the wrath of man shall praise you;
the remnant of wrath you will put on like a belt.
¹¹ Make your vows to the Lord your God and perform them;
let all around him bring gifts
to him who is to be feared,
¹² who cuts off the spirit of princes,
who is to be feared by the kings of the earth.

Reflection

• The psalmist wrote that the Lord is to be feared by those who see His works among His own people.  And the natural response would be: Who can stand before you, a title given in ESV.
• God was characterized by majesty, power, and righteousness expressed in His judgment of sinful men (vv4-9). Thus “the wrath of man shall” bring God praise (v10).  “For the wrath of man will end in praise of You, and whatever wrath is left You will wrap around Yourself like a belt.” (The Voice)
• The cross of Jesus Christ bore all the “wrath of man”.  Jesus took the cup and accomplished God’s plan of salvation for us all.
• Sing this old hymn “Down at the cross – Glory to His Name” ( Elisha A. Hoffman,  1878) as your praise to God, http://www.youtube.com/watch?v=bSKZXlBV84Q.

Down at the cross where my Savior died, Down where for cleansing from sin I cried,
There to my heart was the blood applied; Glory to His Name!

(Refrain)   Glory to His Name, glory to His Name:

                  There to my heart was the blood applied; Glory to His Name!

I am so wondrously saved from sin, Jesus so sweetly abides within;
There at the cross where He took me in; Glory to His Name! (Refrain)

Come to this fountain so rich and sweet, Cast thy poor soul at the Savior’s feet;
Plunge in today, and be made complete; Glory to His Name! (Refrain)

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.  Then write down any thought and/or prayer in the “Spiritual Journal” book.

God Will Judge with Equity

To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.

75 We give thanks to you, O God;
we give thanks, for your name is near.
We recount your wondrous deeds.

² “At the set time that I appoint
I will judge with equity.
³ When the earth totters, and all its inhabitants,
it is I who keep steady its pillars. Selah
⁴ I say to the boastful, ‘Do not boast,’
and to the wicked, ‘Do not lift up your horn;
⁵ do not lift up your horn on high,
or speak with haughty neck.’”

⁶ For not from the east or from the west
and not from the wilderness comes lifting up,
⁷ but it is God who executes judgment,
putting down one and lifting up another.
⁸ For in the hand of the Lord there is a cup
with foaming wine, well mixed,
and he pours out from it,
and all the wicked of the earth
shall drain it down to the dregs.

⁹ But I will declare it forever;
I will sing praises to the God of Jacob.
¹⁰ All the horns of the wicked I will cut off,
but the horns of the righteous shall be lifted up.

Reflection

• This thanksgiving psalm anticipates a victory in Israel when God as Judge would destroy the wicked and establish the righteous. God judges when He decides the time is right, and He judges fairly.
• God as the Sovereign Judge, forces His enemies to drink all the wine of judgment that He has prepared for them. One may choose to act against God by doing evil, but then he/she has to accept the consequences of rebellion against God and harming His people.
• The psalmist concluded by praising God publicly, and in song, for judging His enemies. The horns symbolize strength. Israel’s enemies would lose their strength, but God’s people would grow stronger.
• Though we might encounter hardship from others, we have the confidence that God will judge and is near to His people.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.  Then write down any thought and/or prayer in the “Spiritual Journal” book.

Arise, O God, Defend Your Cause

A Maskil of Asaph.

74 O God, why do you cast us off forever?
Why does your anger smoke against the sheep of your pasture?
² Remember your congregation, which you have purchased of old,
which you have redeemed to be the tribe of your heritage!
Remember Mount Zion, where you have dwelt.
³ Direct your steps to the perpetual ruins;
the enemy has destroyed everything in the sanctuary!

⁴ Your foes have roared in the midst of your meeting place;
they set up their own signs for signs.
⁵ They were like those who swing axes
in a forest of trees.
⁶ And all its carved wood
they broke down with hatchets and hammers.
⁷ They set your sanctuary on fire;
they profaned the dwelling place of your name,
bringing it down to the ground.
⁸ They said to themselves, “We will utterly subdue them”;
they burned all the meeting places of God in the land.

⁹ We do not see our signs;
there is no longer any prophet,
and there is none among us who knows how long.
¹⁰ How long, O God, is the foe to scoff?
Is the enemy to revile your name forever?
¹¹ Why do you hold back your hand, your right hand?
Take it from the fold of your garment and destroy them!

¹² Yet God my King is from of old,
working salvation in the midst of the earth.
¹³ You divided the sea by your might;
you broke the heads of the sea monsters on the waters.
¹⁴ You crushed the heads of Leviathan;
you gave him as food for the creatures of the wilderness.
¹⁵ You split open springs and brooks;
you dried up ever-flowing streams.
¹⁶ Yours is the day, yours also the night;
you have established the heavenly lights and the sun.
¹⁷ You have fixed all the boundaries of the earth;
you have made summer and winter.

¹⁸ Remember this, O Lord, how the enemy scoffs,
and a foolish people reviles your name.
¹⁹ Do not deliver the soul of your dove to the wild beasts;
do not forget the life of your poor forever.

²⁰ Have regard for the covenant,
for the dark places of the land are full of the habitations of violence.
²¹ Let not the downtrodden turn back in shame;
let the poor and needy praise your name.

²² Arise, O God, defend your cause;
remember how the foolish scoff at you all the day!
²³ Do not forget the clamor of your foes,
the uproar of those who rise against you, which goes up continually!

Reflection

• This psalm posed a question that each of us is driven to ask at times. Why is God silent? Why hasn’t He acted? Why does He seem to reject His people? The psalmist described Jerusalem’s destruction and questioned God why He allowed the enemy to mock Him as such?
• What are we to do when we too feel crushed, puzzled, and anguished because God permits us to suffer?
• It is at such times, we are often driven to pray and intercede. We become aware of the consequences of sin and the destructive power of evil. And know that we need God’s help otherwise we will have no hope for restoration.
• What event in your life has caused a crisis in faith for you? How did you handle it? Is the problem resolved? How can your cell group or the church help?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.  Then write down any thought and/or prayer in the “Spiritual Journal” book.

God Is My Strength and Portion Forever

A Psalm of Asaph.

73 Truly God is good to Israel,
to those who are pure in heart.
² But as for me, my feet had almost stumbled,
my steps had nearly slipped.
³ For I was envious of the arrogant
when I saw the prosperity of the wicked.

⁴ For they have no pangs until death;
their bodies are fat and sleek.
⁵ They are not in trouble as others are;
they are not stricken like the rest of mankind.
⁶ Therefore pride is their necklace;
violence covers them as a garment.
⁷ Their eyes swell out through fatness;
their hearts overflow with follies.
⁸ They scoff and speak with malice;
loftily they threaten oppression.
⁹ They set their mouths against the heavens,
and their tongue struts through the earth.
¹⁰ Therefore his people turn back to them,
and find no fault in them.
¹¹ And they say, “How can God know?
Is there knowledge in the Most High?”
¹² Behold, these are the wicked;
always at ease, they increase in riches.
¹³ All in vain have I kept my heart clean
and washed my hands in innocence.
¹⁴ For all the day long I have been stricken
and rebuked every morning.
¹⁵ If I had said, “I will speak thus,”
I would have betrayed the generation of your children.

¹⁶ But when I thought how to understand this,
it seemed to me a wearisome task,
¹⁷ until I went into the sanctuary of God;
then I discerned their end.

¹⁸ Truly you set them in slippery places;
you make them fall to ruin.
¹⁹ How they are destroyed in a moment,
swept away utterly by terrors!
²⁰ Like a dream when one awakes,
O Lord, when you rouse yourself, you despise them as phantoms.
²¹ When my soul was embittered,
when I was pricked in heart,
²² I was brutish and ignorant;
I was like a beast toward you.

²³ Nevertheless, I am continually with you;
you hold my right hand.
²⁴ You guide me with your counsel,
and afterward you will receive me to glory.
²⁵ Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
²⁶ My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.

²⁷ For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
²⁸ But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all your works.

Reflection

• In this psalm, Asaph related his inner struggle when he compared his life, as one committed to Jehovah God, with the lives of his acquaintances who did not put God first. He confessed discouragement. On further reflection he realized the sinfulness of his carnal longings. Finally, he explained that the contrast between these two lifestyles enabled him to keep a proper view of life in perspective.
• Envious of the arrogant is something we can all understand. If the wicked prospers and God’s people suffer, this begs the question, “What good is faith, anyway”? “All in vain have I kept my heart clean” (v13).
• The key and turning verse is v17. He was carrying his angry, discouragement, bitterness, and puzzlement “until I went into the sanctuary of God”. What exactly takes place in the sanctuary? Asaph had a changed perspective.  He realized the troubles he experienced were gifts from God, and that the easy life granted the wicked was actually “slippery places”.
• Have you ever felt as Asaph did in this psalm. Read the whole psalm as your own conversation with God. Spend some time in the “sanctuary”(v17) and converse with God with verses 21-26. Tell God what comes up in your mind and heart. Listen to what God wants to say to you.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.  Then write down any thought and/or prayer in the “Spiritual Journal” book.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

¹ Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. ² And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.³ His appearance was like lightning, and his clothing white as snow. ⁴ And for fear of him the guards trembled and became like dead men. ⁵ But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. ⁶ He is not here, for he has risen, as he said. Come, see the place where he lay. ⁷ Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” ⁸ So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. ⁹ And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. ¹⁰ Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

¹¹ While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. ¹² And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers ¹³ and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ ¹⁴ And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” ¹⁵ So they took the money and did as they were directed. And this story has been spread among the Jews to this day.

¹⁶ Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. ¹⁷ And when they saw him they worshiped him, but some doubted.¹⁸ And Jesus came and said to them, “All authority in heaven and on earth has been given to me. ¹⁹ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Meditation:

• Matthew 28 focuses on the messengers of Jesus’ resurrection—the angel tells the women, the women tell the disciples, the disciples tell the nations, even the guards tell the religious leaders. As Matthew concludes his Gospel, we are invited to join with those who throughout history have been witnesses and messengers of Jesus, the victorious resurrected Lord.
• The eleven did go to Galilee, and Jesus appeared as promised.  He gave them the Great Commission and authorized His disciples to make disciples of all nations, and promised to be with them until the end of the age.
• Why did Jesus tell the disciples that He would be with them to the end of the age?  In what way is Jesus Christ with you today?
• How can you be more involved in making disciples and fulfilling the Great Commission?

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

³² As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross.³³ And when they came to a place called Golgotha (which means Place of a Skull), ³⁴ they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. ³⁵ And when they had crucified him, they divided his garments among them by casting lots. ³⁶ Then they sat down and kept watch over him there. ³⁷ And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” ³⁸ Then two robbers were crucified with him, one on the right and one on the left. ³⁹ And those who passed by derided him, wagging their heads ⁴⁰ and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” ⁴¹ So also the chief priests, with the scribes and elders, mocked him, saying, ⁴² “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. ⁴³ He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” ⁴⁴ And the robbers who were crucified with him also reviled him in the same way.

⁴⁵ Now from the sixth hour there was darkness over all the land until the ninth hour. ⁴⁶ And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” ⁴⁷ And some of the bystanders, hearing it, said, “This man is calling Elijah.” ⁴⁸ And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. ⁴⁹ But the others said, “Wait, let us see whether Elijah will come to save him.” ⁵⁰ And Jesus cried out again with a loud voice and yielded up his spirit.

⁵¹ And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. ⁵² The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, ⁵³ and coming out of the tombs after his resurrection they went into the holy city and appeared to many. ⁵⁴ When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

Meditation:

• This chapter began with the news that Judas hanged himself. Jesus was condemned by Pilate, mocked by His executioners, and crucified. He was buried and His tomb placed under guard. But death is not the end!
• The central event of Christian faith is the incredible humiliation of our God. His own people demanded his death, his friends deserted him.  And now even his loving Father has turned away.
• Imagine yourself there at the scene watching as Jesus hangs on the cross, and is repeatedly mocked and insulted. And then as death begins to engulf him, you heard Jesus’ crying out to God.

My God, my God, why have you forsaken me?
Why are you so far from saving me, so far from the words of my groaning?
O my God, I cry out by day, but you do not answer, by night, and am not silent. (Ps 22:1-2)

• What wells up inside you as you meditate on Jesus’ death? Read the passage again.  Allow yourself to sink into the event deeply, be aware of your reaction and talk to Jesus about it.
• Find a place to be silent, such as walk in a quiet place or sit in an empty church sanctuary.  Continue meditate on Jesus’ sacrifice for you, and wait for what God’s response to you.

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

³⁰ And when they had sung a hymn, they went out to the Mount of Olives. ³¹ Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ ³² But after I am raised up, I will go before you to Galilee.” ³³ Peter answered him, “Though they all fall away because of you, I will never fall away.” ³⁴ Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” ³⁵ Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

³⁶ Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” ³⁷ And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. ³⁸ Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” ³⁹ And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”⁴⁰ And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? ⁴¹ Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” ⁴² Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” ⁴³ And again he came and found them sleeping, for their eyes were heavy. ⁴⁴ So, leaving them again, he went away and prayed for the third time, saying the same words again. ⁴⁵ Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. ⁴⁶ Rise, let us be going; see, my betrayer is at hand.”

Meditation:

• With these last chapters of Matthew, we enter the Christian’s holy of holies. We witness with a deep awe again the death and the resurrection of our Lord. Jesus predicted His imminent death as Judas plotted with the chief priests to betray Him. During a final meal Jesus instituted Communion, and predicted Peter’s denial. Jesus prayed in Gethsemane, where He was arrested and taken before the Jewish high court. Peter did deny his Lord.
• Here recorded three times of Jesus’ prayer.  It clearly portrayed Jesus wrestling with God’s will and then finally accepting it.  It started with Jesus asking if it is possible for the cup (referring to God’s judgment expressed in and by the cross) to be removed from him.  “my Father” (vv39, 42). Jesus’ cup was not so much the physical torment He was about to experience, as it was the awful prospect of taking on Himself the sin of humankind. At that prospect, He said, “My soul is very sorrowful, even to death; remain here, and watch with me.” (v38) The next two times of prayer He says, “If this cannot … your will be done” (v42).  In all cases, Jesus addresses God in the most intimate terms as
•  The disciples could not understand, or even stay awake to share the awful loneliness with Him. Jesus then said to the disciples, “Watch and pray … The spirit indeed is willing, but the flesh is weak.” (v42)
• Meditate on Christ’s agony and share in His suffering.  Quietly sing this Taize song:

Stay with me, remain here with me
watch and pray, watch and pray. http://www.youtube.com/watch?v=zkivkORaeJA

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

¹⁴ “For it will be like a man going on a journey, who called his servants and entrusted to them his property. ¹⁵ To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. ¹⁶ He who had received the five talents went at once and traded with them, and he made five talents more. ¹⁷ So also he who had the two talents made two talents more. ¹⁸ But he who had received the one talent went and dug in the ground and hid his master’s money. ¹⁹ Now after a long time the master of those servants came and settled accounts with them. ²⁰ And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ ²¹ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ ²² And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ ²³ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ ²⁴ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, ²⁵ so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ ²⁶ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? ²⁷ Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. ²⁸ So take the talent from him and give it to him who has the ten talents. ²⁹ For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. ³⁰ And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Meditation:

• Jesus used two parables to emphasize the importance of service. Ultimately Jesus will come again and establish His kingdom. God gives gifts to all his disciples: wealth, skills, time or opportunities. God wants us to use them fully. This is how we can serve him.
• The master praised two of the slaves for they had done their best. But not the third slave. This slave was doing the safest thing, and the least work, to protect himself from hard work and punishment he thought he might receive if he lost it.
• What resources and responsibilities has Jesus given you? How can you handle them in a good and faithful manner?
• Think of one way you can use your gift today and this week.  Ask God to help you do it well for His sake.

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

¹ Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. ² But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

³ As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” ⁴ And Jesus answered them, “See that no one leads you astray. ⁵ For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. ⁶ And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. ⁷ For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. ⁸ All these are but the beginning of the birth pains.

⁹ “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. ¹⁰ And then many will fall away and betray one another and hate one another. ¹¹ And many false prophets will arise and lead many astray. ¹² And because lawlessness will be increased, the love of many will grow cold. ¹³ But the one who endures to the end will be saved. ¹⁴ And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

Meditation:

• Jesus did make specific predictions about the future. But He emphasized what His servants are to do until the future arrives. Jesus answered His disciples’ questions about the end of the age, the signs of His coming, and when these things will happen. He went on to emphasize the importance of being ready.
• Think about the fact that Jesus Christ will return to this earth. Does this promise make you happy? Or is it like a danger to you? Make a list of what you might lose on that great day. Then make a list of what you will gain. Why is it hard for some Christians to believe that Jesus will return?
• Imagine that Jesus will return in a month’s time. What would be different in your church? What would you do?
• Let this question linger in your heart for a while.  Wait for God to show you how you may get ready for Jesus’ coming.

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

¹Then Jesus said to the crowds and to his disciples: ²“The teachers of the law and the Pharisees sit in Moses’ seat. ³So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them.  ⁵“Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long; ⁶they love the place of honor at banquets and the most important seats in the synagogues; ⁷they love to be greeted in the marketplaces and to have men call them ‘Rabbi.’  ⁸“But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers. ⁹And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. ¹⁰Nor are you to be called ‘teacher,’ for you have one Teacher, the Christ. ¹¹The greatest among you will be your servant. ¹²For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

¹³ “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. ¹⁵ Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

¹⁶ “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ ¹⁷ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? ¹⁸ And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ ¹⁹ You blind men! For which is greater, the gift or the altar that makes the gift sacred? ²⁰ So whoever swears by the altar swears by it and by everything on it. ²¹ And whoever swears by the temple swears by it and by him who dwells in it.²² And whoever swears by heaven swears by the throne of God and by him who sits upon it.

Meditation:

• Jesus pronounced woes on the Pharisees and sages for their spiritual blindness, and lamented over the doomed city of Jerusalem.
• Jesus’ disciples are commanded not to accept the title rabbi, father, or teacher, for there is only one final and authoritative teacher – not Moses or Solomon, but the Christ (v10).  Thus, Jesus’ followers must always remain learners.
• Those who exalt themselves will be humbled and vice versa (v12).  Jesus repeatedly condemns play-acting, which is what the word “hypocrite” actually means.  Jesus’ criticism is aimed at the dichotomy between appearance and reality, between word and deed vv13-33).
• How can you keep from being hypocrite: teaching (or saying) one thing and doing another? Ask God to make your Christian life consistent with your beliefs.

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

³⁴ But when the Pharisees heard that he had silenced the Sadducees, they gathered together. ³⁵ And one of them, a lawyer, asked him a question to test him. ³⁶ “Teacher, which is the great commandment in the Law?” ³⁷ And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. ³⁸ This is the great and first commandment. ³⁹ And a second is like it: You shall love your neighbor as yourself. ⁴⁰ On these two commandments depend all the Law and the Prophets.”

⁴¹ Now while the Pharisees were gathered together, Jesus asked them a question, ⁴² saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” ⁴³ He said to them, “How is it then that David, in the Spirit, calls him Lord, saying,

⁴⁴ “‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?

⁴⁵ If then David calls him Lord, how is he his son?” ⁴⁶ And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.

Meditation:

• Jesus continued His parables pointing out the hardness of His people to God’s Kingdom. He turned aside verbal challenges and silenced His critics.
• The entire law hinges on its central commands to love God and neighbor.  All the law and the prophets spoke was intended to nurture love for God and love for one’s neighbor.  God is to be loved wholeheartedly, which is the greatest commandment.  But this is impossible without the aid of God.
• Hence the words of Augustine of Hippo, “Give what you command, Lord, and then command whatever you will”.
• In what way do you want to grow in love right now:  Toward God?  Toward those in your family?  Toward the needy?  Toward yourself?  How would you do it?  Use the above prayer of Augustine of Hippo and ask God to help you grow in love in the specific way shown by the Holy Spirit.

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Before you begin, take a few moments to find and create for yourself a quiet space. You can turn off your phone and close any chat or other things that might interrupt your time. Give your time and attention wholly to God for the next while.

You might say a prayer, inviting God to speak to you, to reveal Himself to you and to help you grow in your knowledge and understanding of who He is and who He calls you to be.

¹ Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, ² saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. ³ If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” ⁴ This took place to fulfill what was spoken by the prophet, saying,

⁵ “Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble, and mounted on a donkey,
on a colt, the foal of a beast of burden.’”

⁶ The disciples went and did as Jesus had directed them. ⁷ They brought the donkey and the colt and put on them their cloaks, and he sat on them. ⁸ Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. ⁹ And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”¹⁰ And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” ¹¹ And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

¹² And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. ¹³ He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”

¹⁴ And the blind and the lame came to him in the temple, and he healed them. ¹⁵ But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, ¹⁶ and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,

“‘Out of the mouth of infants and nursing babies
you have prepared praise’?”

¹⁷ And leaving them, he went out of the city to Bethany and lodged there.

Meditation:

• Jesus now entered His last week on earth. He entered Jerusalem hailed as the Messiah. This angered temple leaders.
• These merchants and money exchangers were extorting the pilgrims and making a big profit on the trade.  They have turned the temple into a high profit lucrative business enterprise.  No wonder Jesus was furious and drove them out.
• If Jesus were to visit your church today, where might He begin “turning over tables”?
• What about your life if Jesus comes to visit your heart, where might He begin “turning over tables”? Identify one area in which your actions need to be more consistent with your beliefs. Ask for God’s help.

Prayer & Journaling:

On your prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.