260靈修 11月14日:雅各書第4章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

11 弟兄們,不要互相毀謗;人若毀謗弟兄,或判斷弟兄,就是毀謗律法、判斷律法了。如果你判斷律法,就不是實行律法的人,而是審判官了。 12 立法的,審判的,只有一位,就是那能拯救人,也能毀滅人的 神;你這判斷鄰舍的,你是誰呢?

13 你們說:“今天或明天,我們要到某城去,在那裡住一年,作生意賺錢。” 14 其實明天怎樣,你們並不知道。你們的生命是甚麼呢?你們本來是過眼雲煙,轉瞬之間就消逝了。 15 你們倒不如說:“主若願意,我們就可以活著,作這事或作那事。” 16 但現在你們竟然張狂自誇;這一切自誇,都是邪惡的。 17 人若知道該行善事,卻不去行,這就是他的罪了。

 

默想

  1. 本章略覽:爭執和打鬥是從內心出來的,並且來自世俗;愛世界與愛神不能共融。基督徒必須抵擋魔鬼,親近神;不當論斷弟兄,而要謙卑主前。
  2. 訂立目標原是好的,但問題是我們常會認為是我們自己在掌控我們的生命和未來,而將神拋在生命之外。如果我們的計劃中從來沒有把神包括在內,我們就不能參與神的計劃之中,因為沒有人能控制明天,未來是掌握在神手中的。我們應該在神面前謙卑,慎重地尋求神在我們生命中的心意。
  3. 若你知道明天就會死,你今天對生命的態度會有怎樣的不同?你平時特別執著哪些未來的計劃?
  4. 假若神要介入你的人生計劃,替你重新安排,你願意嗎?你是否願意放開手,放開對自己的計劃,雖然會面對不知,決心以信心來選擇跟隨神所安排的道路?事實上,只有當你容許神來指引你的道路,能才能真正的活出神為你安排的豐盛生命。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對你說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言27:21-24

21 用鍋煉銀,用爐煉金;

人的稱讚也試煉人。

22 你雖然用杵把愚妄人與碎穀一同搗在臼中,

他的愚妄還是離不了他。

23 你要清楚知道你羊群的景況,

專心照料你的牛群。

24 因為財富不是永恆的,

冠冕也不能存到萬代。

260 Devotional, Nov 14, James 4

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

11 Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.

 

Reflection

  1. Chapter at a Glance: Quarrels and fights spring from within and are fostered by worldliness; love of the world and love of God cannot coexist; Christians must resist the devil and draw near to God. Christians are not to criticize others and should be submit themselves humbly to God.
  2. Setting goals and making plans can be good. However, when we plan, we’d meet the temptation to think that we are in control of our lives and our future and pushes God away from our lives. When God is not at the centre of our planning and our lives, we are not in His will.
  3. If you knew you were going to die tomorrow, how would your attitude toward life today be different?  What future plans do you often dwell on?  In what area of your life do you need to turn your plans over to God’s will?
  4. If God were to intervene your life plan, and rearrange it for you, will you be willing?  Are you willing to let go and let God take charge of your plan though you may face the unknown and follow the path laid out by God?  In fact, it’s only when you allow God to direct your path, can you truly live out the abundant life God has planned for you.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 27:21-24

21 The crucible is for silver, and the furnace is for gold,
    and a man is tested by his praise.
22 Crush a fool in a mortar with a pestle
    along with crushed grain,
    yet his folly will not depart from him.

21 The crucible is for silver, and the furnace is for gold,
    and a man is tested by his praise.
22 Crush a fool in a mortar with a pestle
    along with crushed grain,
    yet his folly will not depart from him.

260靈修 11月13日:雅各書第3章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

我的弟兄們,你們不應該有太多人作教師,因為知道我們作教師的將受更嚴厲的審判。 我們在許多的事上都有過錯,假如有人在言語上沒有過錯,他就是完全的人,也能夠控制全身。 我們若把嚼環扣入馬嘴,使牠們馴服,就能駕馭牠們的全身。 試看,船隻雖然甚大,又被狂風催逼,舵手只用小小的舵,就可以隨意操縱。 照樣,舌頭雖然是個小肢體,卻會說誇大的話。

試看,星星之火,可以燎原; 舌頭就是火,在我們百體中,是個不義的世界,能污穢全身,把整個生命在運轉中焚燒起來,而且是被地獄之火點燃的。 各類飛禽、走獸、昆蟲、水族,都可以馴服,而且都已經被人類制伏了; 可是沒有人能夠制伏舌頭;它是喋喋不休的惡物,充滿了致命的毒素。 我們用它來稱頌我們的主和天父,又用它來咒詛照 神的形象被造的人。 10 同一張嘴竟然又稱頌主,又咒詛人;我的弟兄們,這是不應該的! 11 同一泉眼裡能夠湧出甜水和苦水來嗎? 12 我的弟兄們,無花果樹能結橄欖嗎?葡萄樹能長無花果嗎?鹹水也不能發出甜水來。

 

默想

  1. 本章略覽:我們怎樣評論別人,更清楚說明我們自己。連教師都要留意他們的舌頭,必須使它像馬一樣,嘴被扣上嚼環後,便得馴服。從天上來的 真智慧,是純潔,和平的。
  2. 倘若把上週你所說過的話全部錄下來,並且在這週崇拜中播放出來,有那些內容你會希望刪除?
  3. 花一些時間思想9-10節的經文,想想看,你一般所說的話,是咒詛多、或是頌讚多?怎樣才可以多說讚美鼓勵的話?
  4. 在本週內,你需要向哪一位家人、同事或朋友,你需要向他/她多說些鼓勵的話?為這個人禱告,寫下要講的話,並禱告求主提醒幫助你能確實做到。

 

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言27:17-20

17 鐵磨鐵,磨得鋒利;

朋友互相切磋,才智(“才智”原文作“面”)也變得敏銳。

18 照料無花果樹的,必吃樹上的果子;

事奉主人的,必得尊榮。

19 水怎樣映照人面,

人的心思也怎樣反映其人。

20 陰間和滅亡不會滿足,

人的眼目也是一樣。

使它像馬一樣,嘴被扣上嚼環後,便得馴服。

260 Devotional, Nov 13, James 3

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

 

Reflection

  1. Chapter at a Glance: What we say about others say more about us than about them. Even teachers must watch their tongues which must be tamed and harnessed. True wisdom is not ambitious but pure and peace-loving.
  2. If you were to record everything you said last week to have it played back during church service, what would you want to erase from the recording?
  3. Meditate on vv9-10. Have you been doing more praising or cursing? What are some ways that you can praise and encourage others more?
  4. Is there a family member, a friend or colleague, to whom you may say some encouraging words? During this week, pray for one particular person with whom you find it difficult to speak with love. And pray that God will help you to speak words of kindness and grace to this person and others.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

 

Proverbs for Today 27:17-20

17 Iron sharpens iron,
    and one man sharpens another.

18 Whoever tends a fig tree will eat its fruit,
    and he who guards his master will be honored.
19 As in water face reflects face,
    so the heart of man reflects the man.
20 Sheol and Abaddon are never satisfied,
    and never satisfied are the eyes of man.

2013年12月21日:<不可能> 音樂會

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260靈修 11月12日:雅各書第2章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

14 我的弟兄們,人若說他有信心,卻沒有行為,有甚麼益處呢?這信心能救他嗎?15 如果有弟兄或姊妹缺衣少食, 16 而你們中間有人對他們說:“平平安安地去吧!願你們穿得暖,吃得飽。”卻不給他們身體所需用的,那有甚麼用處呢? 17 照樣,如果只有信心,沒有行為,這信心就是死的。

18 也許有人要說,你有信心,我有行為;請把你沒有行為的信心指給我看,我就藉著我的行為,把我的信心指給你看。 19 你信 神只有一位,你信的不錯;就連鬼魔也信,卻是戰兢。 20 愚昧的人哪,你願意知道沒有行為的信心是沒有用的嗎? 21 我們的祖先亞伯拉罕,把他的兒子以撒獻在祭壇上,不是因行為稱義嗎? 22 你看,他的信心與行為是一致的,信心就因著行為得到完全了; 23 這正應驗了經上所說的:“亞伯拉罕信 神,這就算為他的義。”他也被稱為 神的朋友。 24 可見人稱義是因著行為,不僅是因著信心。 25 照樣,妓女喇合接待了探子,又從另一條路把他們送走,不也是因行為稱義嗎? 26 身體沒有靈魂是死的,照樣,信心沒有行為也是死的。

 

默想

  1. 本章略覽:聖經中所說的信心是活潑的,偏待人不符合愛鄰舍的教導。信心的本質必須在行為中表現出來,沒有行為的信心是死的、是沒有用的。
  2. 我們的信心,正如雅各所說,是不能眼見的,但卻藉著我們的行為表明出來。雅各告訴我們信心與行為是相齊並進的,我們因為相信耶穌基督,因此對世界、自己並神的工作,有不同的看法。當我們與基督的關係日漸增長時,我們的看法及價值觀也就因此而改變,我們的舉止行為也就會越來越貼近神的心意。這樣,我們的行為就顯明我們對神的信心。
  3. 你要怎樣作,使你的行為更加貼近你的信仰?有什麼事情是神一直要你做,但你一直迴避的?
  4. 坦白地告訴神,祈求神幫助你,使你的行為舉止,能確實地表現出你真實的信仰。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言27:13-16

13 誰為陌生人作保證人,就拿去誰的衣服;

誰替妓女作保證人,誰就要作擔保。

14 清晨起來大聲為鄰舍祝福的,

就等於是咒詛他。

15 下大雨的時候不斷滴漏;

就像吵鬧的婦人一樣;

16 誰要攔阻她,就像攔阻風,

也像右手抓油。

260 Devotional, Nov 12, James 2

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says,“ Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

 

Reflection

  1. Chapter at a Glance: Biblical faith is alive and active. Favoritism does not fit with love of neighbors. By its very nature faith must express itself in works, a faith without works is dead and useless.
  2. Faith is something that we cannot see but faith is made real and visible in our works and actions. James tells us that faith and works go hand-in-hand; our faith in the person and gospel of Jesus Christ changes the way that we see the world, ourselves, and God’s work. As we grow in our relationship with Christ, our changed perspective and value system will cause us to behave closer to God’s way.  Thus, our actions reveal our faith in God.
  3. In what ways can you bring your actions more in line with your beliefs? What has God been asking you to do that you have been ignoring?
  4. Talk to him about it. Ask God to help you follow through with the works that will reveal your true faith.

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 27:13-16

13 Take a man’s garment when he has put up security for a stranger,
    and hold it in pledge when he puts up security for an adulteress.
14 Whoever blesses his neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.
15 A continual dripping on a rainy day
    and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
    or to grasp oil in one’s right hand.

260 Devotional, Nov 11, James 1

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion:

Greetings.

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

 

Reflection

  1. Chapter at a Glance: God provides wisdom to face trails and perspective on poverty.  God does not tempt us to do evil, He gives only good gifts.  God’s word can save us from anger and moral filth, but only if we practice it.  The truly religious person cares for those in distress.
  2. Life involves many kinds of testing; it is in God that the testing of our faith produces endurance and because of Him, we are able to grow mature.  When we experience difficult times—financial or relationship—those are the times when we are most able to focus and be dependent on God. These times can be filled with joy when we realise that He is strong when we are weak.
  3. Recalling a trial you have experienced, what pressures did it bring on your faith?  What “wisdom” did you gain through it?
  4. In this wealth-chasing modern society, what do vv 9-11 mean to you?  What might James say you should “boast in”?  Will you heed his teaching?  Why?

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 27:9-12

Oil and perfume make the heart glad,
    and the sweetness of a friend comes from his earnest counsel.
10 Do not forsake your friend and your father’s friend,
    and do not go to your brother’s house in the day of your calamity.
Better is a neighbor who is near
    than a brother who is far away.
11 Be wise, my son, and make my heart glad,
    that I may answer him who reproaches me.
12 The prudent sees danger and hides himself,
    but the simple go on and suffer for it.

260靈修 11月11日:雅各書第1章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

神和主耶穌基督的僕人雅各,向散居各地的十二支派問安。 我的弟兄們,你們遭遇各種試煉的時候,都要看為喜樂; 因為知道你們的信心經過考驗,就產生忍耐。但忍耐要堅持到底(“堅持到底”原文作“有完全的功效”),使你們可以完全,毫無缺乏。 你們中間若有人缺少智慧,就當向那厚賜眾人,而且不斥責人的 神祈求,他就必得著。 可是,他應該憑著信心祈求,不要有疑惑;因為疑惑的人,就像被風吹蕩翻騰的海浪。 那樣的人,不要想從主得到甚麼; 因為三心兩意的人,在他的一切道路上,都搖擺不定。

卑微的弟兄應當以高升為榮; 10 富足的也不應該以降卑為辱;因為他如同草上的花,必要過去。 11 太陽一出,熱風一吹,草必枯乾,花必凋謝,它的美容就消失了;富足的人也必在他的奔波經營中這樣衰落。

 

默想

  1. 本章略覽:神賜智慧來面對試煉,並認識貧窮。神不會試探我們去行惡,祂賜我們美善的恩賜,神的話能救我們脫離忿怒、擺脫污穢。真正敬虔的人會顧念困苦中的人。
  2. 人生必然會遇上各種考驗,我們若相信神,也就確信,即使我們遭遇愁煩,祂會藉著我們掙扎的過程來陶造我們,因為“信心經過試驗,就生忍耐”(3節),使我們更成熟,更能為主所用。當我們遭遇財務上、關係上、健康上,的種種困難時,這是我們最能夠專注並依賴神的時候。而當我們明白“我本軟弱主剛強”時,我們也就能夠充滿喜樂。
  3. 回想你曾經遭遇的一個怎樣的試煉?這事對你的信心帶來怎樣的壓力?你從這經歷的當中得到什麼“智慧”?
  4. 在現今這個崇尚財富的社會,9-11節對你有什麼意義?雅各教導你應當以那些事情為榮?你願意聽雅各的教導嗎?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言27:9-12

膏油和香料使人心暢快,

朋友真誠的勸勉也使人覺得甘甜。

10 你的朋友和你父親的朋友,你都不可離棄;

在你遭遇患難的日子,不可進你兄弟的家。

在附近的鄰舍勝過在遠方的兄弟。

11 我兒,你要作智慧人,使我的心快樂,

我也可以回答那羞辱我的。

12 精明人看見災禍,就躲藏起來;

愚蒙人反往前走,自取禍害。

 

260 Devotional, Nov 8, Hebrews 13

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say,

“The Lord is my helper; I will not fear; what can man do to me?”

Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.

 

Reflection

  1. Chapter at a Glance: The Christian’s faith journey is a race which brings glory to God by the way the runners behave. In the concluding chapter, the author wrote down a variety of duties to God and humanity. Together they reveal an exalted level of personal morality and duty.
  2. How do we find contentment when everything in our society shouts at us, luring us to desire more? Just remember that in God you already possess everything.
  3. The stock market can fall, and you will lose everything. Thieves can break in and your possessions will disappear. The economy can crash and interest rates rise. In this world there simply is no security in wealth, or the things that money can buy. But when God is with you, and when you have His promise, “I will never leave you”, you enjoy the ultimate security. There is nothing that can threaten you when you walk hand in hand with the Lord.
  4. Take several minutes to explore your life in light of this instruction “Keep your life free from love of money”.  How do you relate to material things?  Do you often wish you had more?  Do you feel that nothing can harm you because of what you have?  What fears do you have about God letting you down?  What would it be like to “be content with what I have”?  Talk with Him about this subject.  Attentively listen for his input.
  5. Prayer.  “May I keep my life free from the love of money and be content with what I have. You have said, ‘I will never leave you, nor will I forsake you.’”   Pause to notice your internal reaction to what you’re saying.  Ask God to change your reluctance and unwillingness.

 

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 27:5-8

Better is open rebuke
    than hidden love.
Faithful are the wounds of a friend;
    profuse are the kisses of an enemy.
One who is full loathes honey,
    but to one who is hungry everything bitter is sweet.
Like a bird that strays from its nest
    is a man who strays from his home.

260靈修 11月8日:希伯來書第13章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

你們總要保持弟兄的愛。 不要忘了用愛心接待人,有人就是這樣作,在無意中就款待了天使。 你們要記念那些被囚禁的人,好像跟他們一起被囚禁;也要記念那些受虐待的人,好像你們也親自受過。 人人都應該尊重婚姻,婚床也不要玷污,因為 神一定審判淫亂的和姦淫的人。 你們為人不要貪愛錢財,要以現在所有的為滿足;因為 神親自說過:“我決不撇下你,也不離棄你。” 所以我們可以放膽說:

“主是我的幫助,我決不害怕,人能把我怎麼樣呢?”

你們要記念那些領導過你們,把 神的道傳給你們的人;你們要觀察他們一生的成果,要效法他們的信心。

 

默想

  1. 本章略覽:在基督徒信仰的旅程上,信徒的生活行為能為神帶來榮耀。在本書的最後一章,作者寫下一系列信徒對神及對人的責任;顯示出個人更高的道德與倫理標準。
  2. 當整個社會充斥著標榜物慾情慾的呼聲,基督徒處身與此如何能夠知足?請記住在主裡,你已經擁有一切了。股票市場會崩盤,盜匪會洗劫一空,經濟會瓦解,利率會飆升;世界上根本沒有什麼是安全可靠的,無論是金錢,或是金錢可以買到的東西,都是一樣的。但是當神與你同在,當你有神的應許“我決不撇下你,也不離棄你”,你就擁有絕對的安全。當你與神攜手同行時,沒有一事能對你有任何的威脅。
  3. 花些時間用這句話“不要貪愛錢財”來檢視你的生活,你對物質事物有什麼看法?是否常常希望擁有更多?你是否因為你所擁有的,而覺得無事可懼?當神讓你失望時,你有怎樣的感受?“以現在所有的為滿足”對你有什麼意義?和神交談這些話題,仔細地聆聽神的回應。
  4. 禱告。“神啊,求你助我不貪愛金錢,而以我所有的為滿足;因為你說過‘我決不撇下你,也不離棄你’”。留意你的內心,求神改變你心中的不甘與不願。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言27:5-8

坦白的責備,

勝過暗中的愛。

愛你的人加的創傷是出於忠誠;

恨你的人卻與你連連親吻。

吃飽的人連蜂房的蜜也厭惡;

飢餓的人連一切苦的東西都覺得甘甜。

離家的人到處飄泊,

好像離巢的雀鳥到處遊飛一樣。

 

260靈修 11月7日:希伯來書第12章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

所以,我們既然有這麼多的見證人,像雲彩圍繞著我們,就應該脫下各樣的拖累,和容易纏住我們的罪,以堅忍的心奔跑那擺在我們面前的賽程; 專一注視耶穌,就是那位信心的創造者和完成者。他因為那擺在面前的喜樂,就忍受了十字架,輕看了羞辱,現在就坐在 神寶座的右邊。 這位忍受罪人那樣頂撞的耶穌,你們要仔細思想,免得疲倦灰心。

你們與罪惡鬥爭,還沒有對抗到流血的地步; 你們又忘記了那勸你們好像勸兒子的話,說:

“我兒!你不可輕看主的管教,受責備的時候也不要灰心;因為主所愛的,他必管教,他又鞭打所收納的每一個兒子。”

為了接受管教,你們要忍受,因為 神待你們好像待兒子一樣;哪有兒子不受父親管教的呢? 作兒子的都受過管教。如果你們沒有受管教,就是私生子,不是兒子了。還有,肉身的父親管教我們,我們尚且敬重他們;何況那萬靈的父,我們不是更要順服他而得生嗎? 10 肉身的父親照著自己的意思管教我們,只有短暫的日子;唯有 神管教我們,是為著我們的好處,使我們在他的聖潔上有分。 11 但是一切管教,在當時似乎不覺得快樂,反覺得痛苦;後來卻為那些經過這種操練的人,結出平安的果子來,就是義。

 

默想

  1. 本章略覽:耶穌以及雲彩般的見證人激勵我們與罪爭鬥;我們應將苦難視為神對所愛的孩子的管教,為要操練我們過聖潔的生活,竭力追求與人和睦,並追求聖潔;不可背棄神那不能震動的國。
  2. 作者要我們將苦難痛楚視為神的管教,神並沒有離棄祂的子民,而是好像任何有智慧的父親管教他所心愛的兒女一樣地教導他們。這樣的看法讓我們在面對任何苦痛時都會覺得輕省一點,我們不必再害怕是否做錯了什麼而遭神的處罰;反而會舉目仰望,深信任何磨難都表達了神對我們的愛。
  3. 神怎樣使用「所遇的困難」來訓練(管教)你?不要急於回答,安靜的坐一會兒,看看神會讓你想到些什麼?你如何在這個經歷中與神合作?慢慢地思想,慢慢地聆聽。
  4. 禱告。請求聖靈搜索你的內心,將尚未認的罪顯露出來。向神認罪,並感謝祂的赦免。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言27:1-4

不要為明日自誇,

因為今天要發生甚麼事,你尚且不知道。

讓外人誇獎你,不可自己誇獎自己;

讓別人稱讚你,不可自己稱讚自己。

石頭重,沙土也重,

愚妄人的怒氣比這兩樣更重。

烈怒雖然兇殘,暴怒又好像狂瀾,

人還可以忍受;

但面對嫉妒,誰能站立得住呢?

260 Devotional, Nov 7, Hebrews 12

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

 

Reflection

  1. Chapter at a Glance: Jesus and the cloud of witnesses urge us to wrestle against sin. We are to view hardship as God’s discipline of dearly loved sons and strengthen our resolve to live holy lives. We are to pursue peace and holiness.  And we are not to despise God’s kingdom.
  2. Here the author asks us to view hardship and suffering as discipline. God has not abandoned Christ’s followers. God is simply treating them as any wise father treats dearly loved children. This may seem strange, but this perspective makes any hardship we face so much easier. We no longer cringe away and wonder what we’ve done that God should punish us. Instead we reach up in our pain convinced that even our suffering is an expression of the love of God.
  3. How might God use the “hardship” to discipline (train) you?  Sit quietly for a while and see what God brings to mind.  How might you cooperate better with God in this training?  Take time to listen.
  4. Pray.  Ask the Spirit to search your heart and reveal any areas of unconfessed sin.  Take some time to confess and repent before the Lord and thank Him for His forgiveness.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today  27:1-4

1 Do not boast about tomorrow,
    for you do not know what a day may bring.
Let another praise you, and not your own mouth;
    a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
    but a fool’s provocation is heavier than both.
Wrath is cruel, anger is overwhelming,
    but who can stand before jealousy?

260 Devotional, Nov 6, Hebrews 11

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment.37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.

39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.

 

Reflection

  1. Chapter at a Glance: Faith is more clearly expressed in the way people live than in what they claim to believe. The nature and value of faith are revealed and illustrated in this honor roll of Old Testament saints. (If time allows, read all Hebrews 11, recall the stories as each name comes up.)
    1. To many today, faith seems insubstantial for it is persistently holding on to notions that can’t be proven. In Scripture, the reverse is true. Faith is confident expectation that what we cannot see is more solid and real than the material universe.  The root of this kind of faith is our conviction that “the universe was created by the word of God”.  God has priority over things we can taste, touch, see and feel.  God is more real than they are, because God is the source of their existence.
    2. Faith does not guarantee anyone a life free of stress or pain.  Many have suffered and even died for their faith.  Yet faith won for each the commendation of God. Faith wins even more for us. The Old Testament saints looked forward to a salvation they could not understand. We look back to a salvation assured by the cross on Calvary. And through the Spirit of God we enjoy a relationship with the Lord which can be more real to us than to the Old Testament saints.
    3. Listen to this song and pray for the faith you need in your life right now to do God’s will and that God will find you faithful.  “Find us Faithful” by Steve Green, https://www.youtube.com/watch?v=zesV09UAytk

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:24-28

24 Whoever hates disguises himself with his lips
    and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
    for there are seven abominations in his heart;
26 though his hatred be covered with deception,
    his wickedness will be exposed in the assembly.

27 Whoever digs a pit will fall into it,
    and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.

 

260靈修 11月6日:希伯來書第11章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

信就是對所盼望的事的把握,是還沒有看見的事的明證。 因著這信心,古人得到了稱許。

因著信,我們就明白宇宙(“宇宙”或譯:“諸世界”或“眾世代”)是因著 神的話造成的。這樣,那看得見的就是從那看不見的造出來的。

32 我還要再說甚麼呢?如果再要述說基甸、巴拉、參孫、耶弗他、大衛、撒母耳和眾先知的事,時間就不夠了。 33 他們藉著信,就戰勝了敵國,伸張了正義,得到了應許,堵住了獅子的口, 34 消滅了烈火的威力,逃脫了刀劍的鋒刃,軟弱變成剛強,在戰爭中顯出大能,把外國的軍隊擊退。 35 有些婦女得回從死裡復活的親人;但也有些人忍受了酷刑,不肯接受釋放,為的是要得著更美的復活。 36 又有些人遭受了戲弄、鞭打,甚至捆鎖、監禁; 37 被石頭打死,被鋸鋸死,(後期抄本在此加上“受試探”)被刀殺死。他們披著綿羊山羊的皮到處奔跑、受窮乏、遭患難、被虐待; 38 原是這世界不配有的人。他們飄流無定,在曠野、山嶺、石洞和地穴棲身。

39 所有這些人都藉著信得了稱許,卻還沒有得著所應許的; 40 因為 神已經為我們預備了更美的事,使他們若不跟我們在一起,就不能完全。

 

默想

  1. 本章略覽:信心是由人的生活中,比由人的口中更能夠清晰的表現處理。本章所列的信心偉人,藉著不同的境況,充分將信心表現出來。(若是時間許可,最好讀完全章。)
  2. 對很多現代人來說,信心似乎很不實際,因為信心是接受一些不能證實的事情。但是在聖經中正好相反;信心就是“信就是對所盼望的事的把握,是還沒有看見的事的明證”。這種信心的根基就是我們相信“宇宙是因著 神的話造成的”,神比我們能嚐、能摸、能看、和能感覺到的東西更加真實,因為神乃是這一切東西的源頭。
  3. 信心並沒有保證我們生命不遇見壓力,這些偉人中許多都受了極大的苦難,甚至為信仰而喪生;但“所有這些人都藉著信得了稱許”。舊約的聖徒渴望得到神的應許,“卻還沒有得著所應許的”;今天的信徒仰望十字架得到神的救恩,並且可以與神享有直接親密的關係。
  4. 聆聽這首詩歌,並向神禱告,使你有信心在現今生活中遵行神的旨意,並求神使你對祂有忠心。“Find us Faithful” by Steve Green, https://www.youtube.com/watch?v=zesV09UAytk

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:24-28

24 憎惡人的用話語掩飾自己,

心裡卻存著詭詐。

25 他的話語雖然動聽,你不可信他,

因為他心裡有七樣可厭惡的事。

26 他的怨恨雖然以詭詐掩飾,

但他的邪惡必在大會中顯露出來。

27 挖掘陷坑的,自己必掉在其中;

輥石頭的,石頭必輥回自己身上。

28 虛謊的舌頭憎惡被它傷害的人;

諂媚的口造成敗壞。

 

260 Devotional, Nov 5, Hebrews 10

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

 

Reflection

  1. Chapter at a Glance: Repeated Old Testament sacrifices could not make worshipers perfect.  But we are made holy by the sacrifice of Jesus.  We must hold firmly to our hope in Christ, resist to sin deliberately and persevere in doing good till Jesus comes.
  2. Both v23 mentions: “hold fast the confession of our hope without wavering”.  Many Christians feel the tension of being Christians in this secular society and find it difficult to share (confess) their faith with others.  When was the last time you felt free to express your faith in Jesus Christ and the hope that this faith gives you?
  3. Christians don’t achieve holiness alone.  We achieve holiness as we share our lives with others, give and receive encouragement, spurring one another on to love and to good deeds. God has given us Christ’s church for support and assistance. Christian fellowship and gatherings provide opportunities for believers to care for one another, encourage one another, etc.
  4. This week, share in your cell the difficulty you have in sharing your faith with others.  Ask the other members to pray for you and to encourage each other.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:20-23

20 For lack of wood the fire goes out,
    and where there is no whisperer, quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is a quarrelsome man for kindling strife.
22 The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
23 Like the glaze covering an earthen vessel
    are fervent lips with an evil heart.

260靈修 11月5日:希伯來書第10章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

19 所以,弟兄們!我們憑著耶穌的血,可以坦然無懼地進入至聖所。 20 這進入的路,是他給我們開闢的,是一條通過幔子、又新又活的路,這幔子就是他的身體。 21 我們既然有一位偉大的祭司治理 神的家,22 我們良心的邪惡既然被灑淨,身體也用清水洗淨了,那麼,我們就應該懷著真誠的心和完備的信,進到 神面前; 23 又應該堅持我們所宣認的盼望,毫不動搖,因為那應許我們的是信實的。 24 我們又應該彼此關心,激發愛心,勉勵行善。 25 我們不可放棄聚會,好像有些人的習慣一樣;卻要互相勸勉。你們既然知道那日子臨近,就更應該這樣。

26 如果我們領受了真理的知識以後,還是故意犯罪,就再沒有留下贖罪的祭品了;27 只好恐懼地等待著審判,和那快要吞滅眾仇敵的烈火。 28 如果有人干犯了摩西的律法,憑著兩三個證人,他尚且得不到憐憫而死; 29 何況是踐踏 神的兒子,把那使他成聖的立約的血當作俗物,又侮辱施恩的聖靈的人,你們想想,他不是應該受更嚴厲的刑罰嗎? 30 因為我們知道誰說過:“伸冤在我,我必報應。”又說:“主必定審判他自己的子民。”31 落在永活的 神手裡,真是可怕的。

 

默想

  1. 本章略覽:舊約中重複的獻祭不能使人完全,但藉著耶穌的獻祭,我們成為聖潔。信徒必須堅守我們在基督裡的盼望,抗拒罪惡,並持之以恆的行善,直到耶穌再來。
  2. 23節提到:「堅持我們所宣認(承認)的盼望(指望),毫不動搖」,許多基督徒在社會上都承受著因為信主而來的壓力,覺得對身邊的人分享信仰並不容易。你上一次坦然地與人分享基督耶穌的信仰以及在基督裡的盼望,是多久以前的事?
  3. 基督徒無法閉門造車獨自成聖,信徒達到聖潔乃是來自與其他信徒的交往中,彼此相顧,互相勸勉,激發愛心,勉勵行善。神的教會,及團契、小組,就是神用來支持鼓勵我們的方式。
  4. 這個星期,嘗試在小組中分享你對分享信仰的困難,請求組員為你禱告,並彼此勉勵。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:20-23

20 沒有柴,火就熄滅;

沒有搬弄是非的人,紛爭就平息。

21 好爭競的人,煽動爭端,

就像餘燼上加炭,火上加柴一樣。

22 搬弄是非的人的言語如同美食;

深入人的臟腑。

23 嘴唇火熱,心卻奸惡,

就像包上銀渣的瓦器。

 

260 Devotional, Nov 4, Hebrews 9

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

 

Reflection

  1. Chapter at a Glance: The focus of Old Testament worship was the blood sacrifice offered on the Day of Atonement.  However that repeated sacrifice was unable to cleanse worshipers.  Christ’s blood, on the other hand, cleanses us and brings us forgiveness.  His one sacrifice brings full salvation.
  2. There was a kidney patient, whose dialysis machine kept him alive.  Yet he dreaded the process.  The kidney dialysis machine that kept him alive also reminded him of his illness.  He was not free, but bound to return to the machine to have his blood purified again and again.  Away from it, his sickness quickly took hold on his body, and sapped all his strength.
  3. That’s just what this chapter says about the Old Testament system (vv 6-10).  The repeated sacrifices of the Old Testament system reminded worshipers of their continuing desperate condition.  But, the one sacrifice of Christ reminds us of His total victory (vv24-25).  The blood of Christ has cleansed us from all sin!  By the once for all sacrifice of Jesus, we are forgiven, made well, and have the assurance that the victory we need in life has already been won!
  4. Does the fact that Christ died to take away your sins free you to serve him more? Or make you spiritually “lazy”?  Why?

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:17-19

17 Whoever meddles in a quarrel not his own
    is like one who takes a passing dog by the ears.
18 Like a madman who throws firebrands, arrows, and death
19 is the man who deceives his neighbor
    and says, “I am only joking!”

260靈修 11月4日:希伯來書第9章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

這一切物件都這樣預備好了,祭司就常常進入第一進會幕,執行敬拜的事。 至於第二進會幕,只有大祭司一年一次獨自進去,並且非帶著血不可,好為自己和人民的愚妄把血獻上。 聖靈藉著這事表明,當第一進會幕存在的時候,進入至聖所的路,還沒有顯明出來。 這第一進會幕是現今的時代的預表,其實所獻的禮物和祭品,都不能使敬拜的人在良心上得到完全。 10 這些只是關於飲食和各樣潔淨的禮儀,是在“更新的時候”來到之前,為肉體立的規例。

23 照著天上樣式作的既然必須這樣去潔淨,天上物體的本身,就應該用更美的祭品去潔淨了。 24 因為基督不是進了人手所做的聖所(那不過是真聖所的表象),而是進到天上,現在替我們顯露在 神的面前。 25 他不必多次把自己獻上,好像大祭司每年帶著不是自己的血進入至聖所一樣。 26 如果這樣,他從創世以來,就必須受許多次的苦了。可是現在他在這世代的終結,只顯現一次,把自己作為祭品獻上,好除掉罪。27 按著定命,人人都要死一次,死後還有審判。 28 照樣,基督為了擔當許多人的罪,也曾經一次把自己獻上;將來他還要再一次顯現,不是為擔當罪,而是要向那些熱切期待他的人成全救恩。

 

默想

  1. 本章略覽:舊約的敬拜重心是贖罪日獻祭所擺上的血,但儘管重複的獻祭,仍不能使敬拜的人得清潔。但基督的血卻可以洗淨並赦免我們的罪。祂一次的獻上,帶來全備的救恩。
  2. 有個患腎病的人,需要靠洗腎機來維持生命,但是他還是怕見到這個機器。這個機器使他生存,但也提醒他所患的疾病。他並不自由,而是被機器綁住,要不斷的靠機器清洗他的血液。離開了機器,他的疾病就會拖倒他的身體與精神。
  3. 這是希伯來書第九章描述舊約體系的情況(6-10節)。舊約不斷重復的獻祭,提醒百姓他們無法自救的情況。但是,基督一次獻祭就得了完全的勝利。基督的血已經洗凈我們一切的罪污,耶穌一次的獻祭,使我們得痊愈,且保證我們得勝。藉著耶穌一次的獻祭,我們得赦免,得痊愈,被召歡喜地面對人生,因為確知我們已經獲得勝利了。
  1. 基督的死除去你的罪使你得自由,你是否因此更多事奉祂?或是反而使你在屬靈上面更加“懶惰”?為什麼?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:17-19

17 過路的人被激怒,去干涉與自己無關的爭執,

就像人揪住狗的耳朵。

18-19 人欺騙了鄰舍,

卻說:“我不過是開玩笑罷了。”

他就像瘋狂的人,

投擲火把、利箭和殺人的武器。

260靈修 11月1日:希伯來書第8章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

可是 神指責他們,說:

“看哪,主說,日子要到了,我要與以色列家和猶大家訂立新約。

這新約不像從前我拉他們祖先的手,領他們出埃及的日子與他們所立的約。因為他們沒有遵守我的約,我就不理會他們。這是主說的。

10 主說:‘因為在那些日子以後,我要與以色列家所立的約是這樣:我要把我的律法放在他們的心思裡面,

寫在他們的心上。我要作他們的 神,他們要作我的子民。

11 他們各人必不用教導自己的鄰居,和自己的同胞,說:

你要認識主。因為所有的人,從最小到最大的,都必認識我。

12 我也要寬恕他們的不義,決不再記著他們的罪惡。’”

13  神既然說到新的約,就是把前約當作舊的了;那變成陳舊衰老的,就快要消逝了。

 

默想

  1. 本章略覽:耶穌基督作為我們的大祭司,帶來更好的約,更好的聖所,更美的祭物。基督的新約為所有相信的人帶來赦罪與更新。
  2. 舊的律法體系「變成陳舊衰老,就快要消逝了」(13節),神在基督裡與我們立的新約,首先要「寬恕他們的不義,決不再記著他們的罪惡」(12節)。因著耶穌所付的代價,神不再紀念我們的罪。其次,新的約要“把我的律法放在他們的心思裡面,寫在他們的心上”。舊的約將人無法達到的標準刻印在石板上,新的約將討神喜悅的意願刻印在我們的內心深處,並激勵我們遵行律法上的要求。
  3. 你一向需要外在克制(律法規條),或是喜歡內住自律(神的靈)的督促?
  4. 當你向神說,”感謝你,因你赦免我的罪,也不再紀念我的過犯” 時,有何感受?

 

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:13-16

13 懶惰人說:“路上有獅子,

廣場上也有獅子。”

14 懶惰人在床上翻動,

就像門繞著門鉸轉動一樣。

15 懶惰人把手放在盤子裡,

連拿食物送回口邊也覺得勞累。

16 懶惰人看自己,

比七個善於應對的人更有智慧。

 

260 Devotional, Nov 1, Hebrews 8

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord:
I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
11 And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.
12 For I will be merciful toward their iniquities, and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

 

Reflection

  1. Chapter at a Glance: The ministry of Jesus Christ as our High Priest involves a better covenant, a better sanctuary, and a better sacrifice.  Christ has instituted the promised new covenant which brings forgiveness and renewal to all who believe.
  2. The old system of Law didn’t work and was “becoming obsolete and growing old”.  The New Covenant is superior for two things:  First, it provides total forgiveness for all our wicked acts (v 12) and God no longer holds us accountable for our sins.  Second, the New Covenant operates to “put my laws in their minds and write them on their hearts”.  The Old Covenant engraved standards on tablets of stone that men were unable to meet.  The New Covenant engraves the desire to please God in our heart and moves us to what Law demanded, but could not produce.
  3. Do you function better under external restraint (the law) or inner constraint (God’s Spirit) (v. 10)? Why?
  4. What happens to you when you say to God, “Thank you for forgiving and forgetting my sin”?

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:13-16

13 The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is wiser in his own eyes
    than seven men who can answer sensibly.

260靈修 10月31日:希伯來書第7章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

18 一方面,從前的條例因為軟弱,沒有用處,就廢棄了; 19 (因為律法從來沒有使甚麼得到完全,)另一方面,它卻帶來了更美的盼望,藉著這盼望,我們就可以親近 神。

20 此外,還有關於誓言的事。其他成為祭司的,並不是用誓言立的; 21 只有耶穌是用誓言立的,因為那立他的對他說:“主已經起了誓,決不改變,你永遠作祭司。”

22 耶穌既然是用誓言立的,就成了更美好的約的保證。 23 一方面,從前那些作祭司的,因為受死亡的限制,不能長久留任,所以人數眾多。 24 另一方面,因為耶穌是永遠長存的,就擁有他永不更改的祭司職位。25 因此,那些靠著他進到 神面前的人,他都能拯救到底;因為他長遠活著,為他們代求。

26 這樣的一位大祭司,對我們本是合適的。他是聖潔、沒有邪惡、沒有玷污、從罪人中分別出來、高過眾天的。 27 他不必像那些大祭司,天天先為自己的罪獻祭,然後為人民的罪獻祭;因為他獻上了自己,就把這事一次而永遠的成全了。 28 律法所立的大祭司,都是軟弱的人;可是在律法以後,用誓言所立的兒子,卻是成為完全直到永遠的。

 

思想

  1. 本章略覽:基督為我們的大祭司是遠超過利未支派的祭司,並且是完全另一個體系的。因此,基督的大祭司職任,取代了摩西律法的規則及所立的大祭司。
  2. 作者引用詩篇110篇4節來說明,神為我們安排一位大祭司,保證我們得救,因為“主已經起了誓,決不改變,你永遠作祭司” 。基督永遠為祭司對我們的意義,就是神向我們保證,藉著耶穌基督從死裡復活成為我們的大祭司,完成了神拯救的計劃,為我們「帶來了更美的盼望……我們就可以親近神。」(19節)。
  3. 神藉著耶穌基督賜給我們救恩,不單拯救我們脫離將來的刑罰,並且繼續在每日生活中,拯救我們脫離罪的掌控,在思想和行為上,活出得救的生活。思想一下這對你有什麼意義?讚美神將高過一切的大祭司賜給你!
  4. 為神賜給你這位偉大崇高的大祭司來感謝神,並求神助你每日依靠耶穌的救恩,過得勝罪惡的生活。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:9-12

箴言在愚昧人口中,

就像荊棘在醉漢手裡。

10 雇用愚昧人和過路人的,

就像胡亂射傷眾人的弓箭手。

11 愚昧人一再重複他的愚妄,

正像狗轉過來,吃自己所吐的。

12 你見過自以為有智慧的人嗎?

愚昧人比他更有指望。

 

260 Devotional, Oct 31, Hebrews 7

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”

22 This makes Jesus the guarantor of a better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

 

Reflection

  1. Chapter at a Glance: Christ’s high priesthood is superior to the Levitical one, and is of a totally different order. Therefore elements of Mosaic law and its mortal priesthood are replaced by Christ’s priesthood.
  2. The author quoted Ps 110:4 to indicate that God provided us a Priest who could guarantee us salvation, for He made an oath that “You are a priest forever”.  Jesus Christ being the Priest forever means that God guarantees that the purposes He had in mind in Christ’s death will be fulfilled, “a better hope is introduced, through which we draw near to God”.
  3. We are not just saved by Jesus from punishment for our sins.  We are being saved from sin’s insidious control of our thoughts and actions daily. Jesus is the source of our forgiveness and the source of our transformation as well.
  4. What does it mean to you that Christ is able to save you “to the uttermost”?  Think about it for a little while.  Then praise God for giving you a high priest over all in Jesus Christ.

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:9-12

Like a thorn that goes up into the hand of a drunkard
    is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
    is one who hires a passing fool or drunkard.
11 Like a dog that returns to his vomit
    is a fool who repeats his folly.
12 Do you see a man who is wise in his own eyes?
    There is more hope for a fool than for him.

260 Devotional, Oct 30, Hebrews 6

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.”15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

 

Reflection

  1. Chapter at a Glance: To reach maturity, Christians must build on the foundation of God’s salvation and leave the elementary teachings and press on to maturity. When we are rooted in faith, we will produce the fruit that accompanies salvation.  The author concluded this warning with a word of hope to his readers – We are rested on the unbreakable promises God has made to us in Jesus Christ.
  2. God took an elaborate way to reassure Abraham of His faithfulness in fulfilling His promises to him (v13, ref Gen. 22:15-18).  He is doing so to us as well. God, who doesn’t lie, has not only promised to bless us.  God sealed His promise with an oath, which is executed in the blood of His one and only Son. God wouldn’t lie in the first place. But God would never ever consider violating an oath that He made at such unimaginable cost.
  3. Why did God take such pains to confirm His promise? Because He knew how vulnerable we are to fear and doubt. He knew how weak our faith becomes at times. And so, not because He needed to, but as an anchor for the hope we have in Christ, God promised, and He swore His oath – to reassure us.
  4. What a gracious God we have. And how little cause we have to doubt Him. In Jesus we have “a sure and steadfast anchor of the soul”.
  5. How does Jesus fulfill your deepest aspirations and help you to go on to maturity in your faith journey?

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:5-8

Answer a fool according to his folly,
    lest he be wise in his own eyes.
Whoever sends a message by the hand of a fool
    cuts off his own feet and drinks violence.
Like a lame man’s legs, which hang useless,
    is a proverb in the mouth of fools.
Like one who binds the stone in the sling
    is one who gives honor to a fool.

 

260靈修 10月30日:希伯來書第6章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

13  神應許亞伯拉罕的時候,因為沒有比自己更大的可以指著起誓,他就指著自己起誓, 14 說:“我必定賜福給你,必定使你的後裔繁多。” 15 這樣,亞伯拉罕耐心等待,終於獲得了所應許的。 16 因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛,作為保證。 17 照樣, 神定意向那些承受應許的人,更清楚地表明他的旨意是不更改的,就用起誓作保證。18 這兩件事是不能更改的,因為 神是決不說謊的。因此,我們這些逃進避難所的人,就大得安慰,抓緊那擺在我們面前的盼望。19 我們有這盼望,就像靈魂的錨,又穩當又堅固,通過幔子直進到裡面。 20 耶穌已經為我們作先鋒進入了幔子裡面;他是照著麥基洗德的體系,成了永遠的大祭司。

 

默想

  1. 本章略覽:基督徒要達到成熟,必須建基於神的救贖,離開基督初步的道理,努力進入成熟的地步。若將信心根基扎穩,就會接觸得救的果子。作者再鼓勵信徒,我們是在神不能更改的應許中得安穩。
  2. 神用很慎密地方式向亞伯拉罕確保,祂的應許必會實現(13節,參創22:15-18)。神對我們也是如此,神是不會說謊的。祂不單應許要祝福我們,祂還以誓言來保證,而這誓言是以祂獨生子的血來執行的。神當然不會說話不算數,但是祂更加不會違背自己用如此大的代價所作的誓言!
  3. 為什麼神要這樣用心的來擔保祂的應許?因為祂深知我們非常容易害怕懷疑,祂知道有時我們的信心是非常脆弱的。並且,為了基督成為我們信心的錨,神應許了,祂起了誓,為要使我們有確據、得信心。
  4. 我們的神是何等的有恩慈!我們還有什麼理由懷疑神!在耶穌裡,“我們有這盼望,就像靈魂的錨,又穩當又堅固”。
  5. 耶穌怎樣滿足你內心深處的渴望,幫助你在信仰旅程上邁向成熟?

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:5-8

要照著愚昧人的愚妄回答他,

免得他自以為有智慧。

藉愚昧人的手傳遞信息的,

是自斷己足,自尋煩惱。

箴言在愚昧人口中,

就像瘸子的腿,虛懸無用。

把榮耀給愚昧人的,

就像人把石子繫在投石器上。

260靈修 10月29日:希伯來書第5章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

基督在世的時候,曾經流淚大聲禱告懇求那位能救他脫離死亡的 神;因著他的敬虔,就蒙了應允。 他雖然是兒子,還是因著所受的苦難學會了順從。 他既然順從到底(“他既然順從到底”或譯:“他既然達到完全”),就成了所有順從他的人得到永遠救恩的根源; 10 而且蒙 神照著麥基洗德的體系,稱他為大祭司。

11 論到這些事,我們有很多話要說,可是很難解釋;因為你們已經遲鈍了,聽不進去。12 到這個時候,你們應該已經作老師了;可是你們還需要有人再把 神道理的初步教導你們。你們成了只能吃奶而不能吃乾糧的人! 13 凡是吃奶的,還是個嬰孩,對公義的道理沒有經歷; 14 只有長大成人的,才能吃乾糧,他們的官能因為操練純熟,就能分辨是非了。

 

默想

  1. 本章略覽:基督成為我們的大祭司,我們就能信心十足的來到神寶座。作者再次警告信徒不要放棄信仰,而當竭力進入靈裡的成熟。
  2. 作者氣惱於那些信徒的幼稚,不認識耶穌基督是超越一切的大祭司,並因此長進以致成熟。他解釋道,基督徒靈命若要成熟,就當不斷以神的話語作準繩來分辨是非善惡。
  3. 「奶」與「乾糧」的區別,不在於個人認識基督教教義的膚淺或廣泛,而是在於我們怎樣處理神的話語。對那些聽了神的話卻不去遵行的,他們所知道的真理就是「奶」;但對其他聽了又去遵行神話語的,同樣的真理就成了喂飽他們的「乾糧」。
  4. 你的屬靈胃口如何?你怎樣可以改善你的屬靈胃口?祈求神賜你持久對神話語的飢渴,來滿足你屬靈成長的需要。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:1-4

夏天落雪,收割時下雨,都不合宜;

照樣,愚昧人獲得尊榮,也不合宜。

麻雀怎樣飛來飛去,燕子怎樣翻飛;

照樣,無故的咒詛也不會臨到人。

鞭子是為了打馬,嚼環是為了勒驢;

刑杖是為了打愚昧人的背。

不要照著愚昧人的愚妄回答他,

免得你像他一樣。

260 Devotional, Oct 29, Hebrews 5

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek.

11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

 

Reflection:

  1. Chapter at a Glance: With Jesus as our High Priest, we can approach God’s throne with confidence.  The author once again warned against apostasy and encouraged them to grow into maturity.
  2. The author was upset that his readers had not realized what a wonderful High Priest they had in Jesus and gone on to maturity.  He explained that the way to become mature in faith is by constantly using the truth God has revealed to distinguish good from evil.
  3. The difference between “milk” and “meat” is not between a little knowledge and a lot.  The difference is found in the way we process Scripture.  For those who hear but do not apply Scripture, the truths they know are milk. But to those who hear and apply the Word of God, the same truths become solid and sustaining meat.
  4. How would you describe your spiritual appetite now?  Why?  How would you improve your spiritual appetite?  Pray for a sustained hunger for God’s word to satisfy your spiritual development.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:1-4

1 Like snow in summer or rain in harvest,
    so honor is not fitting for a fool.
Like a sparrow in its flitting, like a swallow in its flying,
    a curse that is causeless does not alight.
A whip for the horse, a bridle for the donkey,
    and a rod for the back of fools.
Answer not a fool according to his folly,
    lest you be like him yourself.

260 Devotional, Oct 28, Hebrews 4

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God,10 for whoever has entered God’s rest has also rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

 

Reflection:

  1. Chapter at a Glance: The promise of entering God’s rest still stands for us as it did in the time of Moses, Joshua and David.  We enter that rest through a faith expressed in obedience to God’s living and active Word.
  2. “But you don’t understand” are perhaps the most common words we are likely to say or to hear. Each of us has a tendency to think that our troubles, our temptations, are unique. They’re not. We are tempted through the same avenue – through relationships with others, through vulnerability to pain, through pressures beyond his or her control, etc.
  3. Jesus also went through our experiences. In His humanity Christ experienced every kind of temptation – every vulnerability of mankind. He felt the pain of rejection, the pangs of hunger, the hostility of the crowds, the fear of His coming death. And because He knows exactly how painful it is to be a human being, He is able to “sympathize with our weaknesses”.
  4. Next time when you are hurting, think about Jesus, remember how completely He understands. Then, without hesitation, come confidently to the throne, where God dispenses grace, and receive the mercy and help He is so eager to pour out on you.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 25:25-28

25 Like cold water to a thirsty soul,
    so is good news from a far country.
26 Like a muddied spring or a polluted fountain
    is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
    nor is it glorious to seek one’s own glory.
28 A man without self-control
    is like a city broken into and left without walls.

260靈修 10月28日:希伯來書第4章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

如果約書亞已經使他們享受了安息, 神後來就不會再提到別的日子了。 這樣看來,為了 神的子民,必定另外有一個“安息日”的安息保留下來。 10 因為那進入 神安息的人,就歇了自己的工作,好像 神歇了自己的工作一樣。 11 所以,我們要竭力進入那安息,免得有人隨著那不順從的樣子就跌倒了。 12 因為 神的道是活的,是有效的,比一切兩刃的劍更鋒利,甚至可以刺入剖開魂與靈,關節與骨髓,並且能夠辨明心中的思想和意念。 13 被造的在 神面前沒有一樣不是顯明的,萬有在他的眼前都是赤露敞開的;我們必須向他交帳。

14 我們既然有一位偉大的、經過了眾天的大祭司,就是 神的兒子耶穌,就應該堅持所宣認的信仰。 15 因為我們的大祭司並不是不能同情我們的軟弱,他像我們一樣,也曾在各方面受過試探,只是他沒有犯罪。16 所以,我們只管坦然無懼地來到施恩的寶座前,為的是要領受憐憫,得到恩惠,作為及時的幫助。

 

默想

  1. 本章略覽:正如當年摩西、約書亞記大衛的年代一樣,神至今依然應許我們進入祂的安息。我們因著相信神,並順從神活潑有效的話語,而得以進入神的安息。
  2. “你根本就不了解”,這可能是我們聽到,或是說過最多的一句話。我們每個人都會認為自己的苦惱、試探是很獨特的,其實並不然如此。我們所受的試探,多數都不外乎幾種類似的方式:人際關係方面,心靈感情的脆弱,或是身處重壓底下,等等。
  3. 耶穌也一樣的經歷了我們的痛苦,祂成了肉身,遇到各樣的試探,經歷人類的脆弱。祂感受到被拒的苦痛,飢餓的難忍,群眾的敵意,將死的恐懼。正因為祂深知身為人的痛苦,祂能夠“同情我們的軟弱”。
  4. 當你再次受到傷害時,思想一下耶穌,並記得祂是完全的了解你的情況。毫無疑問地憑著信心,來到神的寶座前,讓神將祂的恩典、憐憫與幫助傾倒給你。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:25-28

25 來自遠方的好消息,

好像疲乏的人得喝涼水。

26 義人在惡人面前屈服,

好像混濁了的水泉、污染了的水井。

27 吃蜜過多是不好的;

追尋自己的榮耀,也是不好的。

28 人若不控制自己的心,

就像沒有城牆,毀壞了的城一樣。