260 Devotional, Nov 6, Hebrews 11

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment.37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.

39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.

 

Reflection

  1. Chapter at a Glance: Faith is more clearly expressed in the way people live than in what they claim to believe. The nature and value of faith are revealed and illustrated in this honor roll of Old Testament saints. (If time allows, read all Hebrews 11, recall the stories as each name comes up.)
    1. To many today, faith seems insubstantial for it is persistently holding on to notions that can’t be proven. In Scripture, the reverse is true. Faith is confident expectation that what we cannot see is more solid and real than the material universe.  The root of this kind of faith is our conviction that “the universe was created by the word of God”.  God has priority over things we can taste, touch, see and feel.  God is more real than they are, because God is the source of their existence.
    2. Faith does not guarantee anyone a life free of stress or pain.  Many have suffered and even died for their faith.  Yet faith won for each the commendation of God. Faith wins even more for us. The Old Testament saints looked forward to a salvation they could not understand. We look back to a salvation assured by the cross on Calvary. And through the Spirit of God we enjoy a relationship with the Lord which can be more real to us than to the Old Testament saints.
    3. Listen to this song and pray for the faith you need in your life right now to do God’s will and that God will find you faithful.  “Find us Faithful” by Steve Green, https://www.youtube.com/watch?v=zesV09UAytk

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:24-28

24 Whoever hates disguises himself with his lips
    and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
    for there are seven abominations in his heart;
26 though his hatred be covered with deception,
    his wickedness will be exposed in the assembly.

27 Whoever digs a pit will fall into it,
    and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.

 

260靈修 11月6日:希伯來書第11章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

信就是對所盼望的事的把握,是還沒有看見的事的明證。 因著這信心,古人得到了稱許。

因著信,我們就明白宇宙(“宇宙”或譯:“諸世界”或“眾世代”)是因著 神的話造成的。這樣,那看得見的就是從那看不見的造出來的。

32 我還要再說甚麼呢?如果再要述說基甸、巴拉、參孫、耶弗他、大衛、撒母耳和眾先知的事,時間就不夠了。 33 他們藉著信,就戰勝了敵國,伸張了正義,得到了應許,堵住了獅子的口, 34 消滅了烈火的威力,逃脫了刀劍的鋒刃,軟弱變成剛強,在戰爭中顯出大能,把外國的軍隊擊退。 35 有些婦女得回從死裡復活的親人;但也有些人忍受了酷刑,不肯接受釋放,為的是要得著更美的復活。 36 又有些人遭受了戲弄、鞭打,甚至捆鎖、監禁; 37 被石頭打死,被鋸鋸死,(後期抄本在此加上“受試探”)被刀殺死。他們披著綿羊山羊的皮到處奔跑、受窮乏、遭患難、被虐待; 38 原是這世界不配有的人。他們飄流無定,在曠野、山嶺、石洞和地穴棲身。

39 所有這些人都藉著信得了稱許,卻還沒有得著所應許的; 40 因為 神已經為我們預備了更美的事,使他們若不跟我們在一起,就不能完全。

 

默想

  1. 本章略覽:信心是由人的生活中,比由人的口中更能夠清晰的表現處理。本章所列的信心偉人,藉著不同的境況,充分將信心表現出來。(若是時間許可,最好讀完全章。)
  2. 對很多現代人來說,信心似乎很不實際,因為信心是接受一些不能證實的事情。但是在聖經中正好相反;信心就是“信就是對所盼望的事的把握,是還沒有看見的事的明證”。這種信心的根基就是我們相信“宇宙是因著 神的話造成的”,神比我們能嚐、能摸、能看、和能感覺到的東西更加真實,因為神乃是這一切東西的源頭。
  3. 信心並沒有保證我們生命不遇見壓力,這些偉人中許多都受了極大的苦難,甚至為信仰而喪生;但“所有這些人都藉著信得了稱許”。舊約的聖徒渴望得到神的應許,“卻還沒有得著所應許的”;今天的信徒仰望十字架得到神的救恩,並且可以與神享有直接親密的關係。
  4. 聆聽這首詩歌,並向神禱告,使你有信心在現今生活中遵行神的旨意,並求神使你對祂有忠心。“Find us Faithful” by Steve Green, https://www.youtube.com/watch?v=zesV09UAytk

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:24-28

24 憎惡人的用話語掩飾自己,

心裡卻存著詭詐。

25 他的話語雖然動聽,你不可信他,

因為他心裡有七樣可厭惡的事。

26 他的怨恨雖然以詭詐掩飾,

但他的邪惡必在大會中顯露出來。

27 挖掘陷坑的,自己必掉在其中;

輥石頭的,石頭必輥回自己身上。

28 虛謊的舌頭憎惡被它傷害的人;

諂媚的口造成敗壞。

 

260 Devotional, Nov 5, Hebrews 10

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

 

Reflection

  1. Chapter at a Glance: Repeated Old Testament sacrifices could not make worshipers perfect.  But we are made holy by the sacrifice of Jesus.  We must hold firmly to our hope in Christ, resist to sin deliberately and persevere in doing good till Jesus comes.
  2. Both v23 mentions: “hold fast the confession of our hope without wavering”.  Many Christians feel the tension of being Christians in this secular society and find it difficult to share (confess) their faith with others.  When was the last time you felt free to express your faith in Jesus Christ and the hope that this faith gives you?
  3. Christians don’t achieve holiness alone.  We achieve holiness as we share our lives with others, give and receive encouragement, spurring one another on to love and to good deeds. God has given us Christ’s church for support and assistance. Christian fellowship and gatherings provide opportunities for believers to care for one another, encourage one another, etc.
  4. This week, share in your cell the difficulty you have in sharing your faith with others.  Ask the other members to pray for you and to encourage each other.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:20-23

20 For lack of wood the fire goes out,
    and where there is no whisperer, quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is a quarrelsome man for kindling strife.
22 The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
23 Like the glaze covering an earthen vessel
    are fervent lips with an evil heart.

260靈修 11月5日:希伯來書第10章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

19 所以,弟兄們!我們憑著耶穌的血,可以坦然無懼地進入至聖所。 20 這進入的路,是他給我們開闢的,是一條通過幔子、又新又活的路,這幔子就是他的身體。 21 我們既然有一位偉大的祭司治理 神的家,22 我們良心的邪惡既然被灑淨,身體也用清水洗淨了,那麼,我們就應該懷著真誠的心和完備的信,進到 神面前; 23 又應該堅持我們所宣認的盼望,毫不動搖,因為那應許我們的是信實的。 24 我們又應該彼此關心,激發愛心,勉勵行善。 25 我們不可放棄聚會,好像有些人的習慣一樣;卻要互相勸勉。你們既然知道那日子臨近,就更應該這樣。

26 如果我們領受了真理的知識以後,還是故意犯罪,就再沒有留下贖罪的祭品了;27 只好恐懼地等待著審判,和那快要吞滅眾仇敵的烈火。 28 如果有人干犯了摩西的律法,憑著兩三個證人,他尚且得不到憐憫而死; 29 何況是踐踏 神的兒子,把那使他成聖的立約的血當作俗物,又侮辱施恩的聖靈的人,你們想想,他不是應該受更嚴厲的刑罰嗎? 30 因為我們知道誰說過:“伸冤在我,我必報應。”又說:“主必定審判他自己的子民。”31 落在永活的 神手裡,真是可怕的。

 

默想

  1. 本章略覽:舊約中重複的獻祭不能使人完全,但藉著耶穌的獻祭,我們成為聖潔。信徒必須堅守我們在基督裡的盼望,抗拒罪惡,並持之以恆的行善,直到耶穌再來。
  2. 23節提到:「堅持我們所宣認(承認)的盼望(指望),毫不動搖」,許多基督徒在社會上都承受著因為信主而來的壓力,覺得對身邊的人分享信仰並不容易。你上一次坦然地與人分享基督耶穌的信仰以及在基督裡的盼望,是多久以前的事?
  3. 基督徒無法閉門造車獨自成聖,信徒達到聖潔乃是來自與其他信徒的交往中,彼此相顧,互相勸勉,激發愛心,勉勵行善。神的教會,及團契、小組,就是神用來支持鼓勵我們的方式。
  4. 這個星期,嘗試在小組中分享你對分享信仰的困難,請求組員為你禱告,並彼此勉勵。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:20-23

20 沒有柴,火就熄滅;

沒有搬弄是非的人,紛爭就平息。

21 好爭競的人,煽動爭端,

就像餘燼上加炭,火上加柴一樣。

22 搬弄是非的人的言語如同美食;

深入人的臟腑。

23 嘴唇火熱,心卻奸惡,

就像包上銀渣的瓦器。

 

260 Devotional, Nov 4, Hebrews 9

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

 

Reflection

  1. Chapter at a Glance: The focus of Old Testament worship was the blood sacrifice offered on the Day of Atonement.  However that repeated sacrifice was unable to cleanse worshipers.  Christ’s blood, on the other hand, cleanses us and brings us forgiveness.  His one sacrifice brings full salvation.
  2. There was a kidney patient, whose dialysis machine kept him alive.  Yet he dreaded the process.  The kidney dialysis machine that kept him alive also reminded him of his illness.  He was not free, but bound to return to the machine to have his blood purified again and again.  Away from it, his sickness quickly took hold on his body, and sapped all his strength.
  3. That’s just what this chapter says about the Old Testament system (vv 6-10).  The repeated sacrifices of the Old Testament system reminded worshipers of their continuing desperate condition.  But, the one sacrifice of Christ reminds us of His total victory (vv24-25).  The blood of Christ has cleansed us from all sin!  By the once for all sacrifice of Jesus, we are forgiven, made well, and have the assurance that the victory we need in life has already been won!
  4. Does the fact that Christ died to take away your sins free you to serve him more? Or make you spiritually “lazy”?  Why?

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:17-19

17 Whoever meddles in a quarrel not his own
    is like one who takes a passing dog by the ears.
18 Like a madman who throws firebrands, arrows, and death
19 is the man who deceives his neighbor
    and says, “I am only joking!”

260靈修 11月4日:希伯來書第9章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

這一切物件都這樣預備好了,祭司就常常進入第一進會幕,執行敬拜的事。 至於第二進會幕,只有大祭司一年一次獨自進去,並且非帶著血不可,好為自己和人民的愚妄把血獻上。 聖靈藉著這事表明,當第一進會幕存在的時候,進入至聖所的路,還沒有顯明出來。 這第一進會幕是現今的時代的預表,其實所獻的禮物和祭品,都不能使敬拜的人在良心上得到完全。 10 這些只是關於飲食和各樣潔淨的禮儀,是在“更新的時候”來到之前,為肉體立的規例。

23 照著天上樣式作的既然必須這樣去潔淨,天上物體的本身,就應該用更美的祭品去潔淨了。 24 因為基督不是進了人手所做的聖所(那不過是真聖所的表象),而是進到天上,現在替我們顯露在 神的面前。 25 他不必多次把自己獻上,好像大祭司每年帶著不是自己的血進入至聖所一樣。 26 如果這樣,他從創世以來,就必須受許多次的苦了。可是現在他在這世代的終結,只顯現一次,把自己作為祭品獻上,好除掉罪。27 按著定命,人人都要死一次,死後還有審判。 28 照樣,基督為了擔當許多人的罪,也曾經一次把自己獻上;將來他還要再一次顯現,不是為擔當罪,而是要向那些熱切期待他的人成全救恩。

 

默想

  1. 本章略覽:舊約的敬拜重心是贖罪日獻祭所擺上的血,但儘管重複的獻祭,仍不能使敬拜的人得清潔。但基督的血卻可以洗淨並赦免我們的罪。祂一次的獻上,帶來全備的救恩。
  2. 有個患腎病的人,需要靠洗腎機來維持生命,但是他還是怕見到這個機器。這個機器使他生存,但也提醒他所患的疾病。他並不自由,而是被機器綁住,要不斷的靠機器清洗他的血液。離開了機器,他的疾病就會拖倒他的身體與精神。
  3. 這是希伯來書第九章描述舊約體系的情況(6-10節)。舊約不斷重復的獻祭,提醒百姓他們無法自救的情況。但是,基督一次獻祭就得了完全的勝利。基督的血已經洗凈我們一切的罪污,耶穌一次的獻祭,使我們得痊愈,且保證我們得勝。藉著耶穌一次的獻祭,我們得赦免,得痊愈,被召歡喜地面對人生,因為確知我們已經獲得勝利了。
  1. 基督的死除去你的罪使你得自由,你是否因此更多事奉祂?或是反而使你在屬靈上面更加“懶惰”?為什麼?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:17-19

17 過路的人被激怒,去干涉與自己無關的爭執,

就像人揪住狗的耳朵。

18-19 人欺騙了鄰舍,

卻說:“我不過是開玩笑罷了。”

他就像瘋狂的人,

投擲火把、利箭和殺人的武器。

260靈修 11月1日:希伯來書第8章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

可是 神指責他們,說:

“看哪,主說,日子要到了,我要與以色列家和猶大家訂立新約。

這新約不像從前我拉他們祖先的手,領他們出埃及的日子與他們所立的約。因為他們沒有遵守我的約,我就不理會他們。這是主說的。

10 主說:‘因為在那些日子以後,我要與以色列家所立的約是這樣:我要把我的律法放在他們的心思裡面,

寫在他們的心上。我要作他們的 神,他們要作我的子民。

11 他們各人必不用教導自己的鄰居,和自己的同胞,說:

你要認識主。因為所有的人,從最小到最大的,都必認識我。

12 我也要寬恕他們的不義,決不再記著他們的罪惡。’”

13  神既然說到新的約,就是把前約當作舊的了;那變成陳舊衰老的,就快要消逝了。

 

默想

  1. 本章略覽:耶穌基督作為我們的大祭司,帶來更好的約,更好的聖所,更美的祭物。基督的新約為所有相信的人帶來赦罪與更新。
  2. 舊的律法體系「變成陳舊衰老,就快要消逝了」(13節),神在基督裡與我們立的新約,首先要「寬恕他們的不義,決不再記著他們的罪惡」(12節)。因著耶穌所付的代價,神不再紀念我們的罪。其次,新的約要“把我的律法放在他們的心思裡面,寫在他們的心上”。舊的約將人無法達到的標準刻印在石板上,新的約將討神喜悅的意願刻印在我們的內心深處,並激勵我們遵行律法上的要求。
  3. 你一向需要外在克制(律法規條),或是喜歡內住自律(神的靈)的督促?
  4. 當你向神說,”感謝你,因你赦免我的罪,也不再紀念我的過犯” 時,有何感受?

 

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:13-16

13 懶惰人說:“路上有獅子,

廣場上也有獅子。”

14 懶惰人在床上翻動,

就像門繞著門鉸轉動一樣。

15 懶惰人把手放在盤子裡,

連拿食物送回口邊也覺得勞累。

16 懶惰人看自己,

比七個善於應對的人更有智慧。

 

260 Devotional, Nov 1, Hebrews 8

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord:
I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
11 And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.
12 For I will be merciful toward their iniquities, and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

 

Reflection

  1. Chapter at a Glance: The ministry of Jesus Christ as our High Priest involves a better covenant, a better sanctuary, and a better sacrifice.  Christ has instituted the promised new covenant which brings forgiveness and renewal to all who believe.
  2. The old system of Law didn’t work and was “becoming obsolete and growing old”.  The New Covenant is superior for two things:  First, it provides total forgiveness for all our wicked acts (v 12) and God no longer holds us accountable for our sins.  Second, the New Covenant operates to “put my laws in their minds and write them on their hearts”.  The Old Covenant engraved standards on tablets of stone that men were unable to meet.  The New Covenant engraves the desire to please God in our heart and moves us to what Law demanded, but could not produce.
  3. Do you function better under external restraint (the law) or inner constraint (God’s Spirit) (v. 10)? Why?
  4. What happens to you when you say to God, “Thank you for forgiving and forgetting my sin”?

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:13-16

13 The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is wiser in his own eyes
    than seven men who can answer sensibly.

260靈修 10月31日:希伯來書第7章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

18 一方面,從前的條例因為軟弱,沒有用處,就廢棄了; 19 (因為律法從來沒有使甚麼得到完全,)另一方面,它卻帶來了更美的盼望,藉著這盼望,我們就可以親近 神。

20 此外,還有關於誓言的事。其他成為祭司的,並不是用誓言立的; 21 只有耶穌是用誓言立的,因為那立他的對他說:“主已經起了誓,決不改變,你永遠作祭司。”

22 耶穌既然是用誓言立的,就成了更美好的約的保證。 23 一方面,從前那些作祭司的,因為受死亡的限制,不能長久留任,所以人數眾多。 24 另一方面,因為耶穌是永遠長存的,就擁有他永不更改的祭司職位。25 因此,那些靠著他進到 神面前的人,他都能拯救到底;因為他長遠活著,為他們代求。

26 這樣的一位大祭司,對我們本是合適的。他是聖潔、沒有邪惡、沒有玷污、從罪人中分別出來、高過眾天的。 27 他不必像那些大祭司,天天先為自己的罪獻祭,然後為人民的罪獻祭;因為他獻上了自己,就把這事一次而永遠的成全了。 28 律法所立的大祭司,都是軟弱的人;可是在律法以後,用誓言所立的兒子,卻是成為完全直到永遠的。

 

思想

  1. 本章略覽:基督為我們的大祭司是遠超過利未支派的祭司,並且是完全另一個體系的。因此,基督的大祭司職任,取代了摩西律法的規則及所立的大祭司。
  2. 作者引用詩篇110篇4節來說明,神為我們安排一位大祭司,保證我們得救,因為“主已經起了誓,決不改變,你永遠作祭司” 。基督永遠為祭司對我們的意義,就是神向我們保證,藉著耶穌基督從死裡復活成為我們的大祭司,完成了神拯救的計劃,為我們「帶來了更美的盼望……我們就可以親近神。」(19節)。
  3. 神藉著耶穌基督賜給我們救恩,不單拯救我們脫離將來的刑罰,並且繼續在每日生活中,拯救我們脫離罪的掌控,在思想和行為上,活出得救的生活。思想一下這對你有什麼意義?讚美神將高過一切的大祭司賜給你!
  4. 為神賜給你這位偉大崇高的大祭司來感謝神,並求神助你每日依靠耶穌的救恩,過得勝罪惡的生活。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:9-12

箴言在愚昧人口中,

就像荊棘在醉漢手裡。

10 雇用愚昧人和過路人的,

就像胡亂射傷眾人的弓箭手。

11 愚昧人一再重複他的愚妄,

正像狗轉過來,吃自己所吐的。

12 你見過自以為有智慧的人嗎?

愚昧人比他更有指望。

 

260 Devotional, Oct 31, Hebrews 7

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”

22 This makes Jesus the guarantor of a better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

 

Reflection

  1. Chapter at a Glance: Christ’s high priesthood is superior to the Levitical one, and is of a totally different order. Therefore elements of Mosaic law and its mortal priesthood are replaced by Christ’s priesthood.
  2. The author quoted Ps 110:4 to indicate that God provided us a Priest who could guarantee us salvation, for He made an oath that “You are a priest forever”.  Jesus Christ being the Priest forever means that God guarantees that the purposes He had in mind in Christ’s death will be fulfilled, “a better hope is introduced, through which we draw near to God”.
  3. We are not just saved by Jesus from punishment for our sins.  We are being saved from sin’s insidious control of our thoughts and actions daily. Jesus is the source of our forgiveness and the source of our transformation as well.
  4. What does it mean to you that Christ is able to save you “to the uttermost”?  Think about it for a little while.  Then praise God for giving you a high priest over all in Jesus Christ.

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:9-12

Like a thorn that goes up into the hand of a drunkard
    is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
    is one who hires a passing fool or drunkard.
11 Like a dog that returns to his vomit
    is a fool who repeats his folly.
12 Do you see a man who is wise in his own eyes?
    There is more hope for a fool than for him.

260 Devotional, Oct 30, Hebrews 6

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.”15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

 

Reflection

  1. Chapter at a Glance: To reach maturity, Christians must build on the foundation of God’s salvation and leave the elementary teachings and press on to maturity. When we are rooted in faith, we will produce the fruit that accompanies salvation.  The author concluded this warning with a word of hope to his readers – We are rested on the unbreakable promises God has made to us in Jesus Christ.
  2. God took an elaborate way to reassure Abraham of His faithfulness in fulfilling His promises to him (v13, ref Gen. 22:15-18).  He is doing so to us as well. God, who doesn’t lie, has not only promised to bless us.  God sealed His promise with an oath, which is executed in the blood of His one and only Son. God wouldn’t lie in the first place. But God would never ever consider violating an oath that He made at such unimaginable cost.
  3. Why did God take such pains to confirm His promise? Because He knew how vulnerable we are to fear and doubt. He knew how weak our faith becomes at times. And so, not because He needed to, but as an anchor for the hope we have in Christ, God promised, and He swore His oath – to reassure us.
  4. What a gracious God we have. And how little cause we have to doubt Him. In Jesus we have “a sure and steadfast anchor of the soul”.
  5. How does Jesus fulfill your deepest aspirations and help you to go on to maturity in your faith journey?

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:5-8

Answer a fool according to his folly,
    lest he be wise in his own eyes.
Whoever sends a message by the hand of a fool
    cuts off his own feet and drinks violence.
Like a lame man’s legs, which hang useless,
    is a proverb in the mouth of fools.
Like one who binds the stone in the sling
    is one who gives honor to a fool.

 

260靈修 10月30日:希伯來書第6章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

13  神應許亞伯拉罕的時候,因為沒有比自己更大的可以指著起誓,他就指著自己起誓, 14 說:“我必定賜福給你,必定使你的後裔繁多。” 15 這樣,亞伯拉罕耐心等待,終於獲得了所應許的。 16 因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛,作為保證。 17 照樣, 神定意向那些承受應許的人,更清楚地表明他的旨意是不更改的,就用起誓作保證。18 這兩件事是不能更改的,因為 神是決不說謊的。因此,我們這些逃進避難所的人,就大得安慰,抓緊那擺在我們面前的盼望。19 我們有這盼望,就像靈魂的錨,又穩當又堅固,通過幔子直進到裡面。 20 耶穌已經為我們作先鋒進入了幔子裡面;他是照著麥基洗德的體系,成了永遠的大祭司。

 

默想

  1. 本章略覽:基督徒要達到成熟,必須建基於神的救贖,離開基督初步的道理,努力進入成熟的地步。若將信心根基扎穩,就會接觸得救的果子。作者再鼓勵信徒,我們是在神不能更改的應許中得安穩。
  2. 神用很慎密地方式向亞伯拉罕確保,祂的應許必會實現(13節,參創22:15-18)。神對我們也是如此,神是不會說謊的。祂不單應許要祝福我們,祂還以誓言來保證,而這誓言是以祂獨生子的血來執行的。神當然不會說話不算數,但是祂更加不會違背自己用如此大的代價所作的誓言!
  3. 為什麼神要這樣用心的來擔保祂的應許?因為祂深知我們非常容易害怕懷疑,祂知道有時我們的信心是非常脆弱的。並且,為了基督成為我們信心的錨,神應許了,祂起了誓,為要使我們有確據、得信心。
  4. 我們的神是何等的有恩慈!我們還有什麼理由懷疑神!在耶穌裡,“我們有這盼望,就像靈魂的錨,又穩當又堅固”。
  5. 耶穌怎樣滿足你內心深處的渴望,幫助你在信仰旅程上邁向成熟?

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:5-8

要照著愚昧人的愚妄回答他,

免得他自以為有智慧。

藉愚昧人的手傳遞信息的,

是自斷己足,自尋煩惱。

箴言在愚昧人口中,

就像瘸子的腿,虛懸無用。

把榮耀給愚昧人的,

就像人把石子繫在投石器上。

260靈修 10月29日:希伯來書第5章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

基督在世的時候,曾經流淚大聲禱告懇求那位能救他脫離死亡的 神;因著他的敬虔,就蒙了應允。 他雖然是兒子,還是因著所受的苦難學會了順從。 他既然順從到底(“他既然順從到底”或譯:“他既然達到完全”),就成了所有順從他的人得到永遠救恩的根源; 10 而且蒙 神照著麥基洗德的體系,稱他為大祭司。

11 論到這些事,我們有很多話要說,可是很難解釋;因為你們已經遲鈍了,聽不進去。12 到這個時候,你們應該已經作老師了;可是你們還需要有人再把 神道理的初步教導你們。你們成了只能吃奶而不能吃乾糧的人! 13 凡是吃奶的,還是個嬰孩,對公義的道理沒有經歷; 14 只有長大成人的,才能吃乾糧,他們的官能因為操練純熟,就能分辨是非了。

 

默想

  1. 本章略覽:基督成為我們的大祭司,我們就能信心十足的來到神寶座。作者再次警告信徒不要放棄信仰,而當竭力進入靈裡的成熟。
  2. 作者氣惱於那些信徒的幼稚,不認識耶穌基督是超越一切的大祭司,並因此長進以致成熟。他解釋道,基督徒靈命若要成熟,就當不斷以神的話語作準繩來分辨是非善惡。
  3. 「奶」與「乾糧」的區別,不在於個人認識基督教教義的膚淺或廣泛,而是在於我們怎樣處理神的話語。對那些聽了神的話卻不去遵行的,他們所知道的真理就是「奶」;但對其他聽了又去遵行神話語的,同樣的真理就成了喂飽他們的「乾糧」。
  4. 你的屬靈胃口如何?你怎樣可以改善你的屬靈胃口?祈求神賜你持久對神話語的飢渴,來滿足你屬靈成長的需要。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言26:1-4

夏天落雪,收割時下雨,都不合宜;

照樣,愚昧人獲得尊榮,也不合宜。

麻雀怎樣飛來飛去,燕子怎樣翻飛;

照樣,無故的咒詛也不會臨到人。

鞭子是為了打馬,嚼環是為了勒驢;

刑杖是為了打愚昧人的背。

不要照著愚昧人的愚妄回答他,

免得你像他一樣。

260 Devotional, Oct 29, Hebrews 5

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek.

11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

 

Reflection:

  1. Chapter at a Glance: With Jesus as our High Priest, we can approach God’s throne with confidence.  The author once again warned against apostasy and encouraged them to grow into maturity.
  2. The author was upset that his readers had not realized what a wonderful High Priest they had in Jesus and gone on to maturity.  He explained that the way to become mature in faith is by constantly using the truth God has revealed to distinguish good from evil.
  3. The difference between “milk” and “meat” is not between a little knowledge and a lot.  The difference is found in the way we process Scripture.  For those who hear but do not apply Scripture, the truths they know are milk. But to those who hear and apply the Word of God, the same truths become solid and sustaining meat.
  4. How would you describe your spiritual appetite now?  Why?  How would you improve your spiritual appetite?  Pray for a sustained hunger for God’s word to satisfy your spiritual development.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 26:1-4

1 Like snow in summer or rain in harvest,
    so honor is not fitting for a fool.
Like a sparrow in its flitting, like a swallow in its flying,
    a curse that is causeless does not alight.
A whip for the horse, a bridle for the donkey,
    and a rod for the back of fools.
Answer not a fool according to his folly,
    lest you be like him yourself.

260 Devotional, Oct 28, Hebrews 4

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God,10 for whoever has entered God’s rest has also rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

 

Reflection:

  1. Chapter at a Glance: The promise of entering God’s rest still stands for us as it did in the time of Moses, Joshua and David.  We enter that rest through a faith expressed in obedience to God’s living and active Word.
  2. “But you don’t understand” are perhaps the most common words we are likely to say or to hear. Each of us has a tendency to think that our troubles, our temptations, are unique. They’re not. We are tempted through the same avenue – through relationships with others, through vulnerability to pain, through pressures beyond his or her control, etc.
  3. Jesus also went through our experiences. In His humanity Christ experienced every kind of temptation – every vulnerability of mankind. He felt the pain of rejection, the pangs of hunger, the hostility of the crowds, the fear of His coming death. And because He knows exactly how painful it is to be a human being, He is able to “sympathize with our weaknesses”.
  4. Next time when you are hurting, think about Jesus, remember how completely He understands. Then, without hesitation, come confidently to the throne, where God dispenses grace, and receive the mercy and help He is so eager to pour out on you.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 25:25-28

25 Like cold water to a thirsty soul,
    so is good news from a far country.
26 Like a muddied spring or a polluted fountain
    is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
    nor is it glorious to seek one’s own glory.
28 A man without self-control
    is like a city broken into and left without walls.

260靈修 10月28日:希伯來書第4章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

如果約書亞已經使他們享受了安息, 神後來就不會再提到別的日子了。 這樣看來,為了 神的子民,必定另外有一個“安息日”的安息保留下來。 10 因為那進入 神安息的人,就歇了自己的工作,好像 神歇了自己的工作一樣。 11 所以,我們要竭力進入那安息,免得有人隨著那不順從的樣子就跌倒了。 12 因為 神的道是活的,是有效的,比一切兩刃的劍更鋒利,甚至可以刺入剖開魂與靈,關節與骨髓,並且能夠辨明心中的思想和意念。 13 被造的在 神面前沒有一樣不是顯明的,萬有在他的眼前都是赤露敞開的;我們必須向他交帳。

14 我們既然有一位偉大的、經過了眾天的大祭司,就是 神的兒子耶穌,就應該堅持所宣認的信仰。 15 因為我們的大祭司並不是不能同情我們的軟弱,他像我們一樣,也曾在各方面受過試探,只是他沒有犯罪。16 所以,我們只管坦然無懼地來到施恩的寶座前,為的是要領受憐憫,得到恩惠,作為及時的幫助。

 

默想

  1. 本章略覽:正如當年摩西、約書亞記大衛的年代一樣,神至今依然應許我們進入祂的安息。我們因著相信神,並順從神活潑有效的話語,而得以進入神的安息。
  2. “你根本就不了解”,這可能是我們聽到,或是說過最多的一句話。我們每個人都會認為自己的苦惱、試探是很獨特的,其實並不然如此。我們所受的試探,多數都不外乎幾種類似的方式:人際關係方面,心靈感情的脆弱,或是身處重壓底下,等等。
  3. 耶穌也一樣的經歷了我們的痛苦,祂成了肉身,遇到各樣的試探,經歷人類的脆弱。祂感受到被拒的苦痛,飢餓的難忍,群眾的敵意,將死的恐懼。正因為祂深知身為人的痛苦,祂能夠“同情我們的軟弱”。
  4. 當你再次受到傷害時,思想一下耶穌,並記得祂是完全的了解你的情況。毫無疑問地憑著信心,來到神的寶座前,讓神將祂的恩典、憐憫與幫助傾倒給你。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:25-28

25 來自遠方的好消息,

好像疲乏的人得喝涼水。

26 義人在惡人面前屈服,

好像混濁了的水泉、污染了的水井。

27 吃蜜過多是不好的;

追尋自己的榮耀,也是不好的。

28 人若不控制自己的心,

就像沒有城牆,毀壞了的城一樣。

 

260靈修 10月25日:希伯來書第3章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

所以,就像聖靈所說的:“如果你們今天聽從他的聲音,就不要硬著心,好像在曠野惹他發怒、試探他的日子一樣;在那裡,你們的祖先以試驗來試探我,觀看我的作為有四十年之久。10 所以,我向那個世代的人發怒,說:‘他們心裡常常迷誤,不認識我的道路。’11 我就在烈怒中起誓,說:‘他們絕不可進入我的安息。’”

12 弟兄們,你們要小心,免得你們中間有人存著邪惡、不信的心,以致離棄了永活的 神; 13 趁著還有叫作“今天”的時候,總要天天互相勸勉,免得你們中間有人受了罪惡的誘惑,心裡就剛硬了。 14 如果我們把起初的信念堅持到底,就是有分於基督的人了。 15 經上說:“如果你們今天聽從他的聲音,就不要硬著心,像惹他發怒的時候一樣。”

16 那時,聽了他的話而惹他發怒的是誰呢?不就是摩西從埃及領出來的那些人嗎?17 四十年之久, 神向誰發怒呢?不就是向那些犯了罪陳屍曠野的人嗎? 18 他又向誰起誓說,他們絕對不可以進入他的安息呢?不就是向那些不順從的人嗎? 19 這樣看來,他們不能進入安息,是因為不信的緣故。

 

默想

  1. 本章略覽:作者繼續論述基督的超越性,祂比天使更好,親自成為肉身成就更美的救恩。現在作者的筆指向摩西,這是猶太人公認最偉大的人。作者接受摩西的偉大,但耶穌遠遠超越過摩西。摩西率領的世代違背神的聲音,因而不能進入神的安息。
  2. 這段經文是針對屬靈生命的兩大敵人,就是心硬(8節)與不信(12節)。昔日出埃及的以色列人透過摩西聽到神的話,卻硬著心,不信靠神,與神對抗的,因此不能享有安息與平安。
  3. 今天我們也是一樣。任何人聽見並回應耶穌的信息,就能經歷內心完全的安息與平安。但當我們不願全然信靠神,拒絕聽從神的時候,我們就無法得到從神而來的平安。
  4. 安靜在神面前,思想你的現況:你是否已經得救卻仍痛苦?已經信主卻仍焦慮?已經悔改卻仍不得滿足?祈求聖靈幫助你省察內心深處,有沒有什麼地方你是硬著心,不願順服神的聲音?若有,求聖靈引導,賜能順服與信靠的心,甘心聽從神。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:23-24

23 北風帶來雨水;

暗中毀謗人的舌頭,使人怒容滿面。

24 寧可住在房頂的一角,

也不跟吵鬧的婦人同住一間房屋。

260 Devotional, Oct 25, Hebrews 3

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

Therefore, as the Holy Spirit says, “Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness, where your fathers put me to the test and saw my works for forty years.  10 Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’  11 As I swore in my wrath, ‘They shall not enter my rest.’”

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.”

16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.

 

Reflection:

  1. Chapter at a Glance: The author continues his argument that Jesus is supremely great. He is greater than the angels, the author of a great salvation, and great enough to become man to accomplish it. Now, the author turns his attention to Moses, regarded by the Jews as the greatest of men.  The author accepts Moses’ greatness but shows that as great as he was, Jesus was greater by far.  Next, the author pointed out that the generation Moses led failed to respond to God’s voice, and as a result was unable to enter God’s rest.
  2. These verses warn against two enemies of the spiritual life: a hardened heart (v8) and unbelief(v12).  The Exodus generation heard God’s word through Moses.  However, they would not trust God and refused to obey Him.  As a result, they found neither rest nor peace.
  3. This is the same with us today.  When we heard and responded to the message of Jesus, we are invited to experience a rest and complete inner peace.  However, if we are not willing to trust God completely and refuse to respond to God’s voice, then we will not experience this peace of God.
  4. Stay quiet before the Lord and reflect: Are you saved yet miserable?  Do you believe God but still anxious?  Have you repented yet unresolved?  Could it be that you have hardened your heart, and are unwilling to obey God?  Ask for guidance and a willing spirit to trust and obey God.

 

Prayer & Journaling:

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 25:23-24

23 The north wind brings forth rain,
    and a backbiting tongue, angry looks.
24 It is better to live in a corner of the housetop
    than in a house shared with a quarrelsome wife.

260 Devotional, Oct 24, Hebrews 2

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere,

“What is man, that you are mindful of him, or the son of man, that you care for him? You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

 

Reflection:

  1. Chapter at a Glance: This chapter begins with the first of several warnings found in Hebrews.  Christians must heed Jesus’ message.  It reveals the destiny God gives us through Jesus who took on humanity to break the enslaving grip of death and Satan on human.
  2. The image of “drift away” pictures an ancient sailing ship, anchored near shore.  As the sailors sleep, the wind picks up, and the anchor begins to drag slowly across the sandy bottom.  By the time the sailors awake, the ship is pitching dangerously in heavy seas.
  3. God’s word is a sure message, confirmed by witnesses who heard Jesus teach and saw His miracles, and confirmed by the continuing work of the Holy Spirit in our lives.  Yet it is so easy for us to neglect.  Unless we give constant heed to Christ’s word, we can drift unaware from our moorings and lost our way in life.
  4. Have you neglected God’s word?  Have you ever found yourself drifting away from God?  How did you get back to God?  Ask the Holy Spirit to strengthen your commitment to give Scripture your constant attention and make sure to put God’s Word into practice.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.  Then write down any thought and/or prayer in the  “Spiritual Journal” book.

 

Proverbs for Today 25:19-22

19 Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.
20 Whoever sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
21 If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
22 for you will heap burning coals on his head,
    and the Lord will reward you.

260靈修 10月24日:希伯來書第2章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

 

因此,我們必須更加密切注意所聽過的道理,免得我們隨流失去。 那透過天使所傳講的信息既然是確定的,所有干犯和不聽從的,都受了應得的報應。 如果我們忽略了這麼大的救恩,怎麼能逃罪呢?這救恩起初是由主親自宣講的,後來聽見的人給我們證實了。  神又照著自己的旨意,用神蹟、奇事和各樣異能,以及聖靈的恩賜,與他們一同作見證。

 神並沒有把我們所說的“將來的世界”,交給天使管轄; 但是有人在聖經上某一處證實說:

“人算甚麼,你竟記念他?世人算甚麼,你竟眷顧他?你使他暫時成了比天使卑微(“暫時成了比天使卑微”或譯:“比天使稍低微一點”),卻賜給他榮耀尊貴作冠冕,(有些古卷在此有“並立他統管你手所造的一切”一句)使萬物都服在他的腳下。”

既然萬有都服了他,就沒有剩下一樣不服他的了。但是現在我們還沒有看見萬有都服他。 不過,我們看見那位暫時成了比天使卑微(“暫時成了比天使卑微”或譯:“比天使稍低微一點”)的耶穌,因為受了死的痛苦,就得了榮耀尊貴作冠冕,好叫他因著 神的恩典,為萬人嘗了死味。

 

默想

  1. 本章略覽:本章以希伯來書中第一個警告作開始,提醒基督徒當留心耶穌的信息,因神的話告訴我們,神透過成了肉身的耶穌摧毀死亡與撒但對我們的掌控,而為我們帶來有盼望的美好前景。
  2. “隨流失去”是描繪古代的船隻,掛錨停泊在岸邊。船上的水手睡覺時,水上起了風,船錨開始在水底慢慢移動。等到水手睡醒,船隻已經漂至汪洋大海,失去方向。
  3. 神的話是確實的信息,有親自聽到耶穌教訓並看到祂行神蹟的人作見證,以及聖靈至今在我們生命中不斷的工作來證實。但是我們卻經常忽略神的話,因此若要不漂離生命的停泊處,就要經常聆聽神的話語。
  4. 你是否曾經忽略神的話?是否曾經離開神?你是如何返回神身邊的?祈求聖靈加力量使你更加留意神的話語,並在生活中實踐出來。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:19-22

19 遭遇災難的時候,倚靠奸詐的人,
  就像倚靠壞牙和不穩的腳。
20 對著悲傷的心靈唱歌,
  就像冷天脫衣服,又像鹼上倒酸。
21 如果你的仇敵餓了,就給他食物吃;
  如果渴了,就給他水喝,
22 因為你這樣作,就是把炭火堆在他的頭上,
  耶和華必還報你。

260 Devotional, Oct 23, Hebrews 1

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say, “You are my Son, today I have begotten you”?

Or again, “I will be to him a father, and he shall be to me a son”?

And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.”

Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.”

But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.
You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; 11 they will perish, but you remain; they will all wear out like a garment, 12 like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.”

13 And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”?

14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

 

Reflection:

  1. Chapter at a Glance: The author makes a vital point that we can trust the Old Testament, for God spoke to man through the prophets of old. But we can trust the New Testament even more, for the agent of that revelation was God the Son!  God did not merely speak to us through men, He became a man, and spoke to us directly. The author drew on the Old Testament to show that Jesus the Son is superior to angels in His nature and in His mission.
  2. Everything of Christianity hinges on Jesus. The author of Hebrews tells us clearly and unmistakably who Jesus is. Jesus, the Son, is the “heir of all things”, the visible expression (the radiance) of God’s glory, an exact imprint of God’s nature. Jesus, the Son, upholds the universe, while His word alone enables it to exist. Jesus, the Son, having dealt decisively with the problem of sin, sat down at the right hand of God, the place of power and authority.
  3. Spend time meditating on the passage.  How incredible it is that Jesus is to be like a mirror to reflect God’s image to the world!  Then consider the monumental act of holding everything together.   He is indeed the backbone of human history!  Is your knowledge of God different from what is described here?
  4. Ask God for the courage and guidance to help you mirror Jesus to the world, reflecting him as you go about every day.  Consider how you might reflect Jesus today – and do it.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.  Then write down any thought and/or prayer in the “Spiritual Journal” book.

 

Proverbs for Today 25:15-18

15 With patience a ruler may be persuaded,
    and a soft tongue will break a bone.
16 If you have found honey, eat only enough for you,
    lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor’s house,
    lest he have his fill of you and hate you.
18 A man who bears false witness against his neighbor
    is like a war club, or a sword, or a sharp arrow.

260靈修 10月23日:希伯來書第1章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在屋內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,深呼吸幾次,作這個簡短的禱告:“主,幫助我,不單是現在、這一整天、以後,都能夠安靜,聆聽你的聲音,阿們。”

你可以讀完今日整章經文,也可以僅讀下列所選段落。

 

1 神在古時候,曾經多次用種種方法,藉著先知向我們的祖先說話; 在這末後的日子,卻藉著他的兒子向我們說話。 神已經立他作萬有的承受者,並且藉著他創造了宇宙(“宇宙”或譯:“諸世界”或“眾世代”)。他是 神榮耀的光輝,是 神本質的真象,用自己帶有能力的話掌管萬有;他作成了潔淨罪惡的事,就坐在高天至尊者的右邊。 他所承受的名比天使的名更尊貴,所以他遠比天使崇高。

 神曾對哪一個天使說過:“你是我的兒子,我今日生了你”呢?

或者說:“我要作他的父親,他要作我的兒子”呢?

 神差遣長子到世上來的時候,又說:“ 神所有的天使都要拜他。”

論到天使,說:“ 神以他的天使為風,以他的僕役為火燄。”

但是論到兒子,卻說:“ 神啊!你的寶座是永永遠遠的,你國的權杖,是公平的權杖。

你喜愛公義,恨惡不法,所以, 神,就是你的 神,用喜樂的油膏抹你,勝過膏抹你的同伴。”

10 又說:“主啊!你起初立了地的根基,天也是你手的工作。11 天地都要毀滅,你卻長存;天地都要像衣服一樣漸漸殘舊,12 你要把天地像外套一樣捲起來,天地就像衣服一樣被更換;只有你永不改變,你的年數也沒有窮盡。”

13  神可曾向哪一個天使說:“你坐在我的右邊,等我使你的仇敵作你的腳凳”呢?

14 天使不都是服役的靈,奉差遣為那些要承受救恩的人效勞嗎?

 

默想

  1. 本章略覽:作者強調神在舊約時代透過先知向人說話,但是在新約,向人啟示神話語的,就是神的兒子。神不再單單透過一些人向我們說話,祂自己成為人,直接向我們說話。本書作者引用舊約來表明,神子耶穌在本性與事工上,都比天使更加優越。
  2. 基督教信仰的全部都維繫在耶穌的身上。本書作者清楚介紹耶穌是誰。神的兒子耶穌,是“萬有的承受者”是“神榮耀的光輝”,是“神本質的真象” 。神子耶穌“創造了宇宙”,並“用自己帶有能力的話掌管萬有”。神子耶穌“作成了潔淨罪惡的事”之後,“就坐在高天至尊者的右邊”,就是有權柄與能力的地位。
  3. 花些時間默想這段經文。想一想,這是多不可思議的事,耶穌來到世上,竟然是像一面鏡子般的,向世界反映神的形象!再想想,耶穌竟然統管著整個宇宙萬物,祂是維繫人類歷史的重要因素!你對耶穌的認識,與這裡的描述,有何異同?
  4. 站在鏡子前面,看著鏡中的你,求神賜你勇氣與指引,幫助你在每天生活中都能像鏡子一樣,反映耶穌的樣子。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:15-18

15 恆久忍耐可以勸服掌權的人,
  柔和的舌頭,可以折斷骨頭。
16 你找到蜂蜜,吃夠就好了;
  免得吃得過多,就嘔吐出來。
17 你的腳要少進鄰舍的家;
  免得他厭煩你,就憎惡你。
18 作假見證陷害鄰舍的人,
  就像大鎚、快刀和利箭。

260 Devotional, Oct 22, Philemon 1

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment.11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

17 So if you consider me your partner, receive him as you would receive me.18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

 

REFLECTION

  1. Paul asked Philemon to stop seeing Onesimus as a runaway slave, and to begin seeing him as a dear brother.  The gospel makes the same request of each of us. We’re to see everyone as individuals of infinite worth and value, for whom Christ died. And we are to see Christians as dear brothers/sisters and to love them as members of our family.
  2. Are there one or more Christians that you have a hard time accepting as brother or sister in Christ?  Why is it hard to think of this Christian this way?  Is it the background, ethnicity, behavior, cultural or theological difference, or something else? What would need to change in you in order to accept this person as a Christian brother or sister?
  3. Talk to God about your struggle of accepting others.  Thank God that He accepts your and sees you and other believers as no less than His very own children.  Ask God to help you see others with the same eyes.
  4. As you encounter people this week who are different from you, remind yourself that God sees them with the label “my children” – and that means you too.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell you.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 25:11-14

11 A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like a gold ring or an ornament of gold
    is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
    is a faithful messenger to those who send him;
    he refreshes the soul of his masters.
14 Like clouds and wind without rain
    is a man who boasts of a gift he does not give.

260靈修 10月22日:腓利門書第1章

我在基督裡雖然可以放膽吩咐你作應作的事, 然而像我這上了年紀的保羅,現在又是為基督耶穌被囚禁的,寧願憑著愛心請求你,10 就是為我在囚禁時所生的兒子歐尼西慕求你; 11 他從前對你沒有甚麼好處,但現在對你我都有好處。 12 我現在打發他親自回到你那裡去;他是我所心愛的。 13 我本來想把他留在我這裡,使他在我為福音被囚禁時,可以替你服事我。 14 但還沒有得到你的同意,我就不願意這樣作,好叫你的善行不是出於勉強,而是出於甘心。 15 也許他暫時離開你,正是為了使你永遠得著他, 16 不再是奴隸,而是高過奴隸,是親愛的弟兄。對我固然是這樣,對你來說,不論按肉身或在主內的關係,更是這樣。

17 所以,你要是把我看作同伴,就接納他好像接納我一樣。 18 如果他使你受了損失,或欠你甚麼,都記在我的帳上。 19 “我必償還”,這是我保羅親手寫的。用不著我說,甚至你的生命,你也是欠我的。20 所以弟兄啊!讓我在主裡得到你的幫助,使我的心在基督裡得著暢快。

默想:

  1. 保羅謙卑地請求腓利門不再看歐尼西慕為逃跑的奴隸,而是主內親愛的弟兄,這也是福音對我們每一位的要求。我們應當看每一位都是有無比價值的,因為基督也為他們而死;並且我們應當看待每一位信徒都是家中親愛的弟兄姐妹。
  2. 你是否很難接受一些基督徒為主裡的弟兄或姐妹?為什麼會這樣?花些時間來搜尋一下你的內心:是因為他們的背景,族群,行為,文化或神學的差異,或是其他理由?你要怎樣改變才能接受他們為主裡的弟兄或姐妹?
  3. 告訴神,你在接受這些人的事上的掙扎。感謝神接納了你,並感謝神因祂看你和其他人都是祂的孩子。求神幫助你能用同樣的眼光來看其他人。
  4. 這個星期,當你遇到與你不同的人時,求主提醒你,神正以“這是我的孩子”的眼光來看他們,這也包括你在內。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:11-14

11 一句話說得合宜,

就像金蘋果鑲在銀的器物上。

12 智慧人的責備在聽從的人耳中,

好像金耳環和精金的飾物。

13 忠信的使者對那些差遣他的人來說,

好像在收割的時候,有冰雪的涼氣,

使主人精神舒暢。

14 空誇送禮卻沒有實行的人,

就像無雨的風雲。

260靈修 10月21日:提多書第3章

1 你要提醒他們服從執政的和掌權的,聽從他們,隨時準備作各種善工。 不可毀謗人,要與人無爭,謙恭有禮,向眾人表現充分溫柔的心。 我們從前也是無知、不順服、受了迷惑、被各種私慾和逸樂所奴役,生活在惡毒和嫉妒之中,是可憎可惡的,並且互相仇視。 然而,到了 神我們的救主顯明他的恩慈和憐愛的時候, 他就救了我們,並不是由於我們所行的義,而是照著他的憐憫,藉著重生的洗和聖靈的更新。 聖靈就是 神藉著我們的救主耶穌基督豐豐富富澆灌在我們身上的, 使我們既然因著他的恩典得稱為義,就可以憑著永生的盼望成為後嗣。

這話是可信的,我願你確實地強調這些事,使信 神的人常常留心作善工;這些都是美事,並且是對人有益的。 你要遠避愚昧的辯論、家譜、紛爭和律法上的爭執,因為這都是虛妄無益的。 10 分門結黨的人,警戒一兩次之後,就要和他絕交。 11 你知道這種人已經背道,常常犯罪,定了自己的罪。

默想:

  1. 提多書中有很多有關道德品行的教導,但是保羅在這封信的結尾,再次提醒我們,信徒行善不是為要換取神的福氣,而是因為基督的緣故,神的恩典已經豐富地賜給我們了。因此,我們就應當活出這樣的生活,有紀律、清潔、全然委身於神的生活,也就是將信仰實踐於生活中,並不是要以此向神邀功,而是對神的憐憫慈愛所作的回應。
  2. 在你選擇活出屬神的生活時,你的動機是出於什麼:責任感?害怕將來的審判?盼望基督的再來?感恩神對你所作的?希望與人的關係能夠和好?或是其他原因?
  3. 再次慢慢地讀4-6節,你對神的恩典有什麼認識?你對神的認識如何影響你生活上所做的選擇?將這些都告訴神,為此感謝祂。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:8-10

不可輕率出去與人爭訟;

否則,你的鄰舍若使你受辱,

結果你要怎麼辦呢?

如果有紛爭,只與你的鄰舍一人爭論好了;

不可揭發別人的祕密,

10 恐怕聽見的人辱罵你,

你的惡名就不能脫掉。

260 Devotional, Oct 21, Titus 3

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him,11 knowing that such a person is warped and sinful; he is self-condemned.

 

REFLECTION

  1. This letter is full of ethical admonition and moral exhortation. Yet, Paul in closing reminded us again that we do good works not in order to win the favour of God, but because God’s favor has been graciously given to us in Christ. Therefore, we ought to live like it. We are to live disciplined, purified, spiritually committed lives – lives that put faith into practice – not in order to get somewhere with God but rather, because of the mercy of God.
  2. In doing what is good, which are you more motivated by: the call of duty? Fear of judgment? Hope of Christ’s return? Gratitude for what God has done for you? Desire to work for peace in your relationships? Needs of others?
  3. Read vv4-6 again slowly.  What do you know about God’s grace?  How does this knowledge affect your desire to do good? Tell God about it.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell you.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 25:8-10

What your eyes have seen
    do not hastily bring into court,
for what will you do in the end,
    when your neighbor puts you to shame?
Argue your case with your neighbor himself,
    and do not reveal another’s secret,
10 lest he who hears you bring shame upon you,
    and your ill repute have no end.

260靈修 10月18日:提多書第2章

1至於你,你應當講合乎純正的道理。 勸年老的男人要有節制、莊重、自律,在信心、愛心、忍耐上都要健全。 照樣,勸年老的婦女行為要敬虔,不說讒言,不被酒奴役,用善道教導人, 好提醒年輕的婦女愛丈夫愛兒女, 並且自律、貞潔、理家、善良、順從自己的丈夫,免得 神的道受毀謗。 照樣,勸年輕的男子要自律。 無論在甚麼事上你都要顯出好行為的榜樣,在教導上要純全,要莊重,言詞要純正,無可指摘,使反對的人因為無從毀謗,就自覺慚愧。作奴僕的,要凡事順服自己的主人,討他歡喜,不要頂嘴。 10 不要私取財物,卻要顯示絕對的誠實,好使我們救主 神的道理,在凡事上都得著尊榮。

11  神拯救萬人的恩典已經顯明出來了。 12 這恩典訓練我們除去不敬虔的心,和屬世的私慾,在今生過著自律、公正、敬虔的生活,13 等候那有福的盼望,就是我們偉大的 神,救主耶穌基督榮耀的顯現。 14 他為我們捨己,為的是要救贖我們脫離一切不法的事,並且潔淨我們作他自己的子民,熱心善工。 15 你要傳講這些事,運用各樣的權柄去勸戒人,責備人;不要讓人輕看你。

默想:

  1. 保羅勸勉提多要“講合乎純正的道理”,這道理包括期望每位基督徒有合宜的舉止,不論男女老幼主僕都在內,提多也當以身作則為眾人的榜樣。
  2. 保羅接下來寫道,神的恩典帶給萬人救恩,而這個恩典也教導我們如何生活,因為恩典教導我們棄絕罪惡,熱心善工。耶穌基督“救贖我們脫離一切不法的事,並且潔淨我們作他自己的子民,熱心善工”,“好使我們救主 神的道理,在凡事上都得著尊榮”。
  3. 一般人都會以基督徒的行為舉止來判斷基督的福音;因此我們的生活方式,工作態度,與家人及鄰舍的關係,都會影響別人是否願意接受我們所傳的信息。你是否為福音帶來好的名聲,或是令別人起反感?為什麼?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

 

今日箴言25:4-7

除去銀子的渣滓,

銀匠就可以做出器皿;

除去君王面前的壞人,

他的王位就可以靠公義堅立。

你在君王面前,不可妄自尊大;

也不可擅自站立在大人物中間。

寧可讓人對你說:“請上座!”

勝過在你覲見的顯貴面前,

被人叫你退下去。

260 Devotional, Oct 18, Titus 2

1 But as for you, teach what accords with sound doctrine.Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.Likewise, urge the younger men to be self-controlled.Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.

 

REFLECTION

  1. Paul exhorts Titus to “speak the things which are proper for sound doctrine.”  Such things include the proper conduct expected of Christians, both male and female, young and old, and of those who are servants.  Even Titus was to present himself as an example for others to follow.
  2. Paul then writes of the grace of God that brings salvation to all men.  Grace teaches us about the way we live, for grace teaches us to reject sin and to do good. Jesus Christ redeemed us from sin. But he has a purpose for us beyond that: he wants to purify us, to eliminate the sin, and to create in us a desire for good behavior “so that in everything they may adorn the doctrine of God our Savior”.
  3. People often judge the gospel by the way Christians live. The way we live, the way we work, the way we treat our families and neighbors, all make a difference in how receptive people will be to the message we share.  Do you make the gospel look good, or do you give people reasons to complain?

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell you.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Proverbs for Today 25:4-7

Take away the dross from the silver,
    and the smith has material for a vessel;
take away the wicked from the presence of the king,
    and his throne will be established in righteousness.
Do not put yourself forward in the king’s presence
    or stand in the place of the great,
for it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.