260靈修 8月6日:哥林多前書 第16章

13 你們要警醒,要在信仰上站立得穩,要作大丈夫,要剛強。 14 你們所作的一切,都要憑愛心去作。

15 弟兄們,你們知道司提反一家人是亞該亞初結的果子,他們專心地服事聖徒。 16 我勸你們要順服這樣的人,和所有與他們一同工作一同勞苦的人。 17 司提反、福徒拿都和亞該古都來了,所以我很快樂,因為他們補上了你們的不足, 18 使我和你們的心都得著暢快。這樣的人你們要敬重他們。

19 亞西亞的眾教會都問候你們。亞居拉和百基拉,以及他們家裡的教會在主裡再三問候你們。 20 所有的弟兄都問候你們。你們要用聖潔的親吻彼此問安。

21 我保羅親筆問候你們。 22 如果有人不愛主,他就該受咒詛。主啊,願你來! 23 願主耶穌基督的恩惠與你們同在。 24 我的愛在基督耶穌裡也與你們同在。(有古卷加“阿們”。)

 

反思:

  1. 保羅在最後一章鼓勵信徒樂善捐獻,並以他個人的信息和問安來結束。
  2. 哥林多教會是一間問題重重的教會。保羅以無比的愛心和勇氣,提出處理各樣的問題的原則與方法,並且敦促他們回到基督那裡。哥林多前書教導我們:教會內的合一和愛心,遠較領導者和名聲更為重要。
  3. 在給哥林多信徒最後的指引中,保羅首先吩咐他們“憑愛心而作”(14節),然後鼓勵他們像司提反一家那樣服事別人。
  4. 以愛服事聖徒應是常規,而非例外。在過去幾年中,你曾經怎樣服事聖徒?在未來又可以怎樣服事他們?有什麼是本週,或這個月就可以服事的?“主啊,求你指示,我願順服”。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀13-18節。)

保羅寫這封信來鼓勵哥林多以及以後的信徒,並教導指引他們。保羅在這封信的最後有提醒他們 要照顧神的僕人,供應他們的需要,並愛他們。你認識一個宣教士家庭,或是在遠方另一個教會的傳道人嗎?討論你們一家是否可以“接納/收養”他們,定時的關心他們,並供應他們的特別需要。討論你們可以做些什麼來服事這個家庭?寫下具體的建議,並決定何時將決定付諸實行。

今日箴言19:5-7

作假見證的必難免受懲罰;
吐出謊言的必不能逃脫。

尊貴的人,很多人求他的情面;
慷慨施贈的,人人都作他的朋友。

貧窮人的兄弟都恨他;
他的朋友更疏遠他。

   雖然他多多懇求他們,他們卻不理會。

260 Devotional, August 5, 1 Corithians 15

50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
55“Where, O death, is your victory?
Where, O death, is your sting?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

REFLECTION

  1. The author of Ecclesiastes looked back over a busy and successful life, and declared it meaningless. All he had accomplished meant nothing, he complained, for he would die. And what he had built would be left to another (Ecc 2:17-23).
  2. However, Paul shouted out in triumph. What we accomplish for Jesus is never in vain. Death is not the end! Death is a defeated enemy, to be swallowed up in victory when God clothes us with immortality. All that we accomplish for the Lord will reflect His glory for eternity.
  3. Have you ever pondered what death will be like for you? How do you feel about it? If someone is writing a tribute for your memorial, what would be written in it?  How would you like people to write the letter announcing your death?
  4. Express your feelings to Christ. Stay quiet to allow the Holy Spirit to minister to you now.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger you may read vv54b-55 only.)

How should we teach children about death and eternal life? Parents, listen to Pastor John Piper’s short talk on this subject and plan your talk of death with your children. http://www.desiringgod.org/resource-library/ask-pastor-john/how-should-we-teach-children-about-death-and-eternal-life

Proverbs for Today 19:1-4

1 Better is a poor person who walks in his integrity
    than one who is crooked in speech and is a fool.
Desire without knowledge is not good,
    and whoever makes haste with his feet misses his way.
When a man’s folly brings his way to ruin,
    his heart rages against the Lord.
Wealth brings many new friends,
    but a poor man is deserted by his friend.

260靈修 8月5日:哥林多前書 第15章

50 弟兄們,我告訴你們,血肉之體不能承受 神的國,必朽壞的也不能承受那不朽壞的。 51-52 我現在把一個奧祕告訴你們:我們不是都要睡覺,而是在一剎那,眨眼之間,就是號角最後一次吹響的時候,我們都要改變;因為號角要吹響,死人要復活,成為不朽壞的,我們也要改變。 53 這必朽壞的必須穿上不朽壞的,這必死的必須穿上不死的; 54 這必朽壞的既穿上了不朽壞的,這必死的既穿上了不死的,那時,經上的話就應驗了:

“勝利了!死亡已經被吞滅。

55 死亡啊!你的勝利在哪裡?

死亡啊!你的毒刺在哪裡?”

56 死的毒刺就是罪,罪的權勢就是律法。 57 感謝 神,他藉著我們的主耶穌基督,把勝利賜給我們。 58 所以,我親愛的弟兄們,你們務要堅固,不可動搖,常常竭力多作主工,因為知道你們的勞苦,在主裡面不是徒然的。

反思:

  1. 傳道書的作者回顧即將走完的忙碌且成功的一生的時候,宣佈說人生是虛空的。他感嘆道,他一生的成就根本絲毫沒有意義,因為他就要死了;並且他所建立的一切都要留給別人去享受(傳2:17-33)。
  2. 但是保羅在面對死亡時,大聲高呼得勝的宣告。因為我們為基督的勞苦所成就的,絕不是徒然的!死亡已經被擊敗,被吞滅,當神在基督耶穌的勝利中將死亡吞滅時,祂給我們穿上永生。我們為主所作的一切都將在永恆裡彰顯出祂的榮耀。
  3. 你有沒有想過死亡對你來說是怎樣的?你有什麼感受?若今天有人替你訃聞信,內容會有些什麼?你希望別人怎樣寫這封信?
  4. 把心中的感受與想法,一點一點地告訴神,等候聖靈在你心中的工作、指引。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀54b-55節。)

我們當怎樣教導孩童有關死亡以及永生?父母們,請聆聽John Piper 牧師簡短的講解,然後再安排如何與你的兒女談論這個非常重要的話題。http://www.desiringgod.org/resource-library/ask-pastor-john/how-should-we-teach-children-about-death-and-eternal-life

今日箴言19:1-4

行為完全的窮人,
勝過說話欺詐的愚昧人。

一個人沒有知識是不好的,
腳步匆忙的,難免失足。

人的愚妄毀滅自己的道路;
他的心卻惱怒耶和華。

財富使朋友增多,
但窮人連他的一個朋友也與他分離。

260靈修 8月2日:哥林多前書 第14章

弟兄們,你們想想,如果我到你們那裡去,只說方言,不向你們講有關啟示、知識、預言,或教訓的話,那我對你們有甚麼益處呢?甚至那些沒有生命卻能發聲的東西,例如簫或琴,如果音調不分,怎能使人知道所彈所奏的是甚麼呢? 又如果軍號所發的聲音不清楚,誰會準備作戰呢? 你們也是這樣,如果用舌頭發出人聽不懂的話來,人怎會知道你所講的是甚麼呢?這樣,你們就是向空氣說話了。 10 世上有那麼多種語言,但沒有一種是沒有意義的。 11 我若不明白某一種語言的意思,在那講的人來看,我就是個外國人;在我來說,那講話的人也是個外國人。 12 你們也是這樣,你們既然熱切地渴慕屬靈的恩賜,就應當追求多多得著造就教會的恩賜。 13 所以,說方言的應當祈求,使他能把方言翻譯出來。 14 我若用方言禱告,是我的靈在禱告,我的理智並沒有作用。 15 那麼我應當怎樣行呢?我要用靈禱告,也要用理智禱告;我要用靈歌唱,也要用理智歌唱。16 不然,如果你用靈讚美,在場那些不明白的人,因為不知道你在說甚麼,怎能在你感謝的時候說“阿們”呢? 17 你感謝固然是好,但別人卻得不著造就。 18 我感謝 神,我說方言比你們大家都多。 19 但在教會中,我寧願用理智說五句話去教導人,勝過用方言說萬句話。

 

反思:

  1. “說方言”的恩賜在許多教會中是個起爭議的問題,保羅認為在教會聚會中,讓人可理解的言語應當是優先使用的,而“方言”的功用則為有限;而且會眾在聚會中的參與應當是有秩序的。
  2. 當基督徒聚集的時候,是要彼此服事,在禱告、讚美、教導、分享中,神能夠使用我們所說的話語來建立祂的身體。因此,神賜予某人屬靈恩賜,並非為他的利益,而是為了建立基督的教會及教會所服事的群體。
  3. 你擁有哪些恩賜,可以在哪方面服事信徒,並協助教會的建立?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀26節。)

家庭崇拜就如教會裡的敬拜,可以包括不同的經驗。根據保羅的建議,全家人一起安排一次井井有條的崇拜聚會;其中可以包括一首喜歡的詩歌,一節經文,以及對這節經文的解說勸勉。並為你們的家庭,以及教會禱告。

 

今日箴言18:22-24

22 覓得賢妻的,就是覓得幸福,
也是蒙了耶和華的恩寵。

23 窮人乞恩哀求,
財主卻聲色俱厲地回答。

24 朋友眾多的人,終必彼此破裂,
但有一位朋友,比兄弟更親密。

260 Devotional, August 2, 1 Corithians 14

6Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. 12So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.   13For this reason anyone who speaks in a tongue should pray that he may interpret what he says. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16If you are praising God with your spirit, how can one who finds himself among those who do not understand say “Amen” to your thanksgiving, since he does not know what you are saying? 17You may be giving thanks well enough, but the other man is not edified. 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

REFLECTION

  1. Practicing the gift of “speaking in tongues” has been a divisive issue in many churches. Paul argued that intelligible speech is to have priority in church meetings where “tongues” has limited value. And congregational participation during services is to be done orderly.
  2. When Christians gather we minister to each other.  In prayer, praise, teaching, and sharing, God can and does use what we say to build up His church.  Therefore, spiritual gifts are not given for the benefit of the possessor.  The purpose of all spiritual gifts is to build up the whole Body of Christ and those the Body serves.
  3. What gifts do you have and what can you do to serve fellow-believers and help build up the church?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read v26 only.)

Family Worship, as well as worship at church, can include a variety of experiences. Following Paul’s suggestion, plan an orderly worship experience. Consider including a favorite hymn, a Bible verse, and some statements about the verse. Pray for your family and your church.

Proverbs for Today 18:22-24

22 He who finds a wife finds a good thing
    and obtains favor from the Lord.
23 The poor use entreaties,
    but the rich answer roughly.
24 A man of many companions may come to ruin,
    but there is a friend who sticks closer than a brother.

260靈修 8月1日:哥林多前書 第13章

愛是恆久忍耐,又有恩慈。愛是不嫉妒,不自誇,不張狂; 不作失禮的事,不求自己的益處,不輕易動怒,不計較人的過犯; 不喜歡不義,只喜歡真理。 愛是凡事包容,凡事相信,凡事盼望,凡事忍耐。

愛是永存不息的。先知的講道終必過去,方言終必停止,知識終必消失。 因為我們現在所知道的,只是一部分;所講的道也只是一部分; 10 等那完全的來到,這部分的就要過去了。 11 我作孩子的時候,說話像孩子,心思像孩子,想法像孩子,既然長大了,就把孩子的事都丟棄了。 12 我們現在是對著鏡子觀看,模糊不清,到那時就要面對面了。我現在所知道的只是一部分,到那時就完全知道了,好像主完全知道我一樣。 13 現在常存的有信、望、愛這三樣,其中最大的是愛。

反思:

  1. 在這章中,保羅不單為愛作了清楚的定義,並且告訴我們為什麼這是與任何人接觸最好的方式——特別是神家中的成員。
  2. 真正的屬靈,並非在乎一個人的恩賜如何,或有多少訓練,或講台上的表現如何。真正屬靈的人,他的態度和行為都會表現出愛來。
  3. 慢慢地讀這段經文,並思想其中的意思。讓每一個字句進入你的心中,並將每一句的解說與你自己對愛的認識及行動做一個比較。有什麼出入嗎?
  4. 將4-7節抄在一張卡片上,將它背起來,並隨時拿出來溫習。同時,也隨時省察自己的態度,行為,有沒有愛心的表現。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀4-7節。)

將4-7節抄寫在一張硬紙板上,黏在冰箱或佈告板上。全家人一起,可以在飯前或飯後,共同學習背誦這段經文。父母也可以設定一個小禮物作為學會背誦的獎勵。

今日箴言18:19-21

19 觸怒兄弟,要勸他和解,比取堅城還難;
這樣的紛爭,如同堡壘的門閂。

20 人口中所結的果子,必使自己的肚腹飽足;
他嘴裡所出的,必使他飽足。

21 生與死都在舌頭的權下;
愛把弄這權柄的,必自食其果。

260 Devotional, August 1, 1 Corithians 13

4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.

8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope and love. But the greatest of these is love.

REFLECTION

  1. In this chapter, Paul not only defines love but shows us why this is the most excellent way to relate to anyone—especially to members of the family of God.
  2. True spirituality has nothing to do with one’s gifts, training, or performing skills.  The truly spiritual person is the individual whose attitude and actions express love.
  3. Read this passage slowly and meditatively. Allow the words to sink in and compare each phrase to your own understanding and action of love.
  4. Copy verses 4-8a on an index card, memorize it, or bring it out to review often.  Examine your own attitude and actions often to see if there is any love expressed.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv4-8a only.)

Copy vv4-8a on a piece of cardboard. As a family, learn to memorize it together. Post it up where it’s easy for all to see. Review it often, ie. before or after each dinner. Perhaps, parents consider a small prize when a child can memorize it.

Proverbs for Today 18:19-21

19 A brother offended is more unyielding than a strong city,
    and quarreling is like the bars of a castle.
20 From the fruit of a man’s mouth his stomach is satisfied;
    he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.

260靈修 7月31日:哥林多前書 第12章

12 正如身體是一個,卻有許多肢體,而且肢體雖然很多,身體仍是一個;基督也是這樣。 13 我們無論是猶太人,是希臘人,是作奴隸的,是自由的,都在那一位聖靈裡受了洗,成為一個身體,都飲了那一位聖靈。 14 原來身體有許多肢體,並不是只有一個肢體。 15 假如腳說:“我不是手,所以我不屬於身體。”它不能因此就不屬於身體。16 假如耳朵說:“我不是眼睛,所以我不屬於身體。”它也不能因此就不屬於身體。 17 假如整個身體只是眼睛,怎樣聽呢?假如整個身體只是耳朵,怎樣聞味呢? 18 但現在 神按照自己的意思,把肢體一一放在身體上。 19 假如所有的只是一個肢體,怎能算是身體呢?20 但現在肢體雖然很多,身體卻只是一個。 21 眼睛不能對手說:“我不需要你。”頭也不能對腳說:“我不需要你們。” 22 相反地,身體上那些似乎比較軟弱的肢體,更是不可缺少的。 23 我們認為身體上不大體面的部分,就更加要把它裝飾得體面;不大美觀的部分,就更加要使它美觀。 24 我們身體上美觀的部分,就不需要這樣了。但 神卻這樣把身體組成了:格外地把體面加給比較有缺欠的肢體, 25 好使肢體能夠互相照顧,免得身體上有了分裂。 26 如果一個肢體受苦,所有的肢體就一同受苦;如果一個肢體得榮耀,所有的肢體就一同快樂。

反思:

  1. 保羅以人的身體來解釋信徒彼此之間的關係,我們都是基督身體的一部份,不論你是誰,有什麼恩賜,你對你的教會或是整體的教會來說,都是“不可缺少的”一員(22節)。
  2. 有什麼事會使教會中一些成員覺得自己無用,或是嫉妒其他成員?保羅認為,我們怎樣可以使其他肢體都覺得自己是特別,是有用的?
  3. 當身邊的基督徒得榮耀、受人稱讚時,你的反應如何?當有基督徒受苦時,你的反應又如何?你會與喜樂的人同樂,與哀傷的人同哭嗎(參羅 12:15)?或是你嫉妒那些歡樂的人,漠視那些哭泣的人?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀14-20節。)

每個基督徒在神的家中都有服事的位置,每個服事對神都是重要的。帶領全家人討論各人服事的方式,並禱告求神賜力量與智慧,實際做到這個服事。

今日箴言18:16-18

16 人的禮物能為他開路,
引他到大人物面前。

17 首先陳述情由的,似乎有理,
等他的鄰舍來到,才可以查明實情。

18 抽籤能止息紛爭,
排解二強之間的糾紛。

260 Devotional, July 31, 1 Corithians 12

12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized byone Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

REFLECTION

  1. Paul used the image of the body to explain our relation to one another.  We’re all parts of the body of Christ.  Whoever you are or whatever your spiritual gifts are, you are “indispensable” (v22) to the others in your church, and in the church.
  2. What might make some members of your church feel useless or envious of other parts of the body? According to Paul, how can we make every part of the body feel special?
  3. What is your reaction when some other Christian gets recognition and honour? Or when someone is suffering?  Do you rejoice with those who rejoice, weep with those who weep? Or are you jealous of those who rejoice and apathetic to the weeping?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv14-20 only.)

Every Christian has a place of service in God’s church, and every place of service is important to God. Lead family members in discovering their places of service. Pray that God will give energy and wisdom to do the service well.

Proverbs for Today 18: 16-18

16 A man’s gift makes room for him
    and brings him before the great.
17 The one who states his case first seems right,
    until the other comes and examines him.
18 The lot puts an end to quarrels
    and decides between powerful contenders.

260 Devotional, July 30, 1 Corithians 11

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

REFLECTION

  1. This chapter deals with the women’s head coverings (vv2-16) and the above passage regarding the Lord’s Supper (Communion).
  2. The communion service is a memorial.  As the Israelites ate the Passover meal, each family relived the experience of its ancestors.  Today through the bread and cup, we return to the foot of the cross.  So, in the communion service, as we are united with Christ through faith, we share His death and His resurrection.   “Do this in remembrance” invites us to experience the awesome moment when our salvation was won.  It invites us to experience the holy God and to offer Him our thanks, our worship, and our praise.
  3. If possible, kneel down to pray.  Tell God all your gratitude and other emotions for all that Jesus has done on the cross for you.  During next communion service, remember to take Communion “in remembrance” of Jesus and His Sacrificial Love.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv23-26 only.)

Consult with church pastor on how to share communion with your children. Here is a good resource for explaining and actually conducting a communion at home with children.  http://ministry-to-children.com/sharing-communion-with-children/

Proverbs for Today 18:12-15

12 Before destruction a man’s heart is haughty,
    but humility comes before honor.
13 If one gives an answer before he hears,
    it is his folly and shame.
14 A man’s spirit will endure sickness,
    but a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
    and the ear of the wise seeks knowledge.

260靈修 7月30日:哥林多前書 第11章

17 我現在要吩咐你們,不是要稱讚你們,因為你們聚集在一起,並沒有得到益處,反而有害處。 18 首先,我聽說你們在聚會的時候,你們中間起了分裂,這話我也稍微相信。 19 你們中間會有分黨結派的事,這是必然的,為的是要使那些經得起考驗的人顯明出來。 20 你們聚集在一起,不是吃主的晚餐, 21 因為吃的時候,各人都先吃自己的晚餐,結果有人飢餓,有人醉了。 22 難道你們沒有家可以吃喝嗎?還是你們藐視 神的教會,使那些沒有的羞愧呢?我向你們可以說甚麼呢?稱讚你們嗎?在這事上我不能稱讚。

23 我當日傳交給你們的,原是從主領受的,就是主耶穌被出賣的那一夜,他拿起餅來, 24 祝謝了,就擘開,說:“這是我的身體,為你們擘開的;你們應當這樣行,為的是記念我。” 25 飯後,照樣拿起杯來,說:“這杯是用我的血所立的新約,你們每逢喝的時候,應當這樣行,為的是記念我。” 26 你們每逢吃這餅,喝這杯,就是宣揚主的死,直等到他來。

27 因此,無論甚麼人若用不合適的態度吃主的餅,喝主的杯,就是得罪主的身體、主的血了。 28 所以人應當省察自己,然後才吃這餅,喝這杯。 29 因為那吃喝的人,如果不辨明是主的身體,就是吃喝定在自己的身上的罪了。 30 因此,你們中間有許多人是軟弱的,患病的,而且死了(“死了”直譯作“睡了”)的也不少。 31 我們若仔細省察自己,就不會受審判了。 32 然而我們被主審判的時候,是受他的管教,免得和世人一同被定罪。 33 所以,我的弟兄們,你們聚集在一起吃的時候,要彼此等待。 34 如果有人餓了,就應當在家裡先吃,免得你們聚集在一起的時候受到審判。其餘的事,我來的時候再作安排。

反思:

  1. 本章經文討論到婦女蒙頭的問題(2-16節),以及本段所提有關聖餐的問題。
  2. 守聖餐是為紀念。當以色列人吃逾越節晚餐時,每個家庭都要重溫祖先當年出埃及的經歷。今天,透過聖餐餅與杯,我們透過紀念,被帶回十字架底下;我們因著信與基督聯合,在聖餐聚會中,一同進入祂的死,也與祂一同復活。“紀念”就是邀請我們來經歷救恩得勝的偉大時刻;“紀念”也是邀請我們來經歷聖潔的神,並向祂獻上我們的感恩、敬拜、讚美。
  3. 若可能,跪下來向聖潔的神禱告,獻上你的感恩、敬拜、讚美。下次聖餐聚會時,記得在領聖餐時,“紀念”耶穌犧牲的大愛。

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀23-26節。)

向教會牧者詢問如何與孩童分享聖餐的意義。可以使用這個網站的建議,不單解釋,也可以在家中實際與兒女一同舉行聖餐聚會。http://ministry-to-children.com/sharing-communion-with-children/

今日箴言18:12-15

12 滅亡以先,人心高傲;

尊榮以先,必有謙卑。

13 不先聆聽就回答的,

這就是他的愚妄和羞辱。

14 人的心靈能忍受疾病,

心靈憂鬱,誰能承受呢?

15 聰明人的心獲得知識;

智慧人的耳朵尋求知識。

260 Devotional, July 29, 1 Corithians 10

14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar?19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord andthe table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?

23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor.25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of thatfor which I give thanks?

31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

REFLECTION

  1. Again, the Corinthians were divided. Some held a very strict rule that they would not sit down to a meal if the meat had been purchased at a pagan meat market. Others exercised their new found freedom so liberally that they could eat the Lord’s supper (communion) and then commit sexual immorality.
  2. Paul reached to both groups of believers and gave them the guideline to do everything “for the glory of God” (v31). Christians are free because we know the truth in Christ. But willing always to surrender any freedom that will benefit believer or unbeliever alike.
  3. What “questionable” practices have you wrestled with personally? How can the principles discussed in this passage guide your behavior in areas that might be “permissible” but not beneficial?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv11-13 only.)

Temptation is no excuse for immorality. According to Paul’s teaching, God will not allow us to be tempted beyond our power to resist. Pray that you may avoid temptation. Pray also that God will help you when you are tempted so that you will not sin.

Proverbs for Today 18:8-11

The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
Whoever is slack in his work
    is a brother to him who destroys.
10 The name of the Lord is a strong tower;
    the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
    and like a high wall in his imagination.

260靈修 7月29日:哥林多前書 第10章

14 所以,我所親愛的,你們要遠避拜偶像的事。 15 我是對明白事理的人說的,我所說的你們要自己判斷。 16 我們為福杯祝禱的時候,難道不是共享基督的血嗎?我們擘餅的時候,難道不是共享基督的身體嗎? 17 因為事實上只有一個餅,我們人數雖多,還是一個身體,因為我們都是分享同一個餅。 18 你們看看按肉身是以色列人,那些吃祭物的不就是與祭壇有分嗎? 19 我說的是甚麼意思呢?偶像算得甚麼,還是祭過偶像的食物算得甚麼? 20 我是說,教外人所祭的是鬼,不是獻給 神;我卻不願意你們與鬼來往。 21 你們不能喝主的杯又喝鬼的杯,你們不能參加主的筵席又參加鬼的筵席。 22 難道我們要激起主的忿怒嗎?我們比他更強嗎?

23 甚麼事情都可以作,但不是都有益處。甚麼事情都可以作,但不是都能造就人。 24 人不要求自己的好處,卻要求別人的好處。 25 肉食市場所賣的一切,你們只管吃,不要為了良心的緣故問甚麼, 26 因為地和地上所充滿的都是屬於主的。 27 如果有不信的人邀請你們吃飯,你們也願意去,凡擺在你們面前的,都可以吃,不要為了良心的緣故問甚麼。 28 但是如果有人告訴你們:“這是獻過祭的食物。”那麼,為了那告訴你們的人,也為了良心的緣故,就不要吃。 29 我說的良心,不是你的,而是他的。為甚麼我的自由要受別人的良心論斷呢? 30 我若存著感恩的心吃了,為甚麼我因著我所感恩的食物被人毀謗呢? 31 所以,你們或吃喝,或作甚麼,一切都要為 神的榮耀而行。 32 無論是猶太人,是希臘人,是 神的教會,你們總不可使他們跌倒; 33 就好像我所作的一切,都是要使大家喜悅,不是要求自己的好處,而是要求別人的好處,為了要使他們得救。

反思:

  1. 哥林多的信徒有一次起紛爭,有些人採取十分嚴謹的規則,若所買的肉是來自異教徒的肉市場,他們就不會同席用餐。但另一派人則濫用他們新得到的自由,甚至在吃完主餐(聖餐)之後,就進行淫亂的罪行。
  2. 保羅對這兩派的信徒解說,並給予作任何事,“一切都要為 神的榮耀而行”這個原則(31節)。基督徒因為知道基督的真理而得到釋放有自由,但是他們也應當經常為了其他信徒或非信徒的緣故,而願意放棄自己的自由,來幫助他們。
  3. 你個人對哪些“有疑問的作法”上有掙扎?這段經文所提出的原則,在那些“可以作,但不是都有益處”的事情上,如何引導你的行為與態度?
  4. 在你生活當中,你不斷地面對的有哪些試探?13節經文,使你得著鼓勵、還是感覺無奈?為什麼?告訴耶穌你的困境,請求祂的幫助,與你同在,幫助你勝過這個試探。

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀11-13節。)

什麼是試探?你是否曾經遇到過試探?是什麼?試探不能成為我們犯罪的藉口,根據保羅的教導,神不會容許我們受試探過於我們能抵抗的能力。求神幫助你避開試探,並求神幫助你,在遇到試探的時候不會犯罪。

今日箴言18:8-11

搬弄是非的人的言語,如同美食,
深入人的臟腑。

工作懶惰的,
是滅亡者的兄弟。

10 耶和華的名是堅固的高臺,
義人投奔,就得安全。

11 富翁的財物是他們的堅城;
在他們的想像中,有如高牆。

 

260 Devotional, July 26, 1 Corithians 9

16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

 

REFLECTION

  1. Paul presented himself as one who had surrendered many personal rights for the benefit of others. Paul wanted to make preaching the gospel a gift, not a purchase (v18). He wanted to identify with others, so as not to personally offend anyone who needed to hear the gospel (vv22-23).
  2. In giving up the rights mentioned in chapters 8—9, how are we like athletes in training (vv. 24-27)? Right now, in the race of the gospel, are you a runner or a spectator?  Do you long for the crown (trophy) that God is going to reward you?  Talk to God about your role right now, ask Him to help you prepare for the race.
  3. 3.        If we are as eager to serve God, as sensitive to others, and as focused on eternity, our “rights” will seem unimportant to us as well. (Larry Richards)

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv24-27 only.)

Do you participate in any type of sports? How do you prepare for a race or a game? Discuss. You have a goal to win the game or race. Paul says Christians have a race to run. And God has the best prize for us at the end. Our preparation is the spiritual disciplines: reading the Bible, prayer, worship, sharing the gospel, etc. By doing these disciplines, we’ll be prepared to win the race.

Proverbs for Today 18:5-7

It is not good to be partial to the wicked
    or to deprive the righteous of justice.
A fool’s lips walk into a fight,
    and his mouth invites a beating.
A fool’s mouth is his ruin,
    and his lips are a snare to his soul.

260靈修 7月26日:哥林多前書 第9章

16 我傳福音原是沒有可誇的,因我不能不傳。如果不傳福音,我就有禍了。 17 如果我甘心作這事,就有賞賜;即使不甘心,這職責還是託付我了。 18 那麼,我的賞賜是甚麼呢?就是我傳福音時,叫人免費得著福音。這樣,我就沒有用過傳福音可以享有的權利了。

19 我雖然自由,不受任何人管轄,但我自願成為眾人的奴僕,為的是要多得一些人。 20 對猶太人,我就作猶太人,為了要得著猶太人;對律法以下的人,雖然我自己不在律法之下,還是作了律法以下的人,為了要得著律法以下的人。 21 對沒有律法的人,我就作了沒有律法的人,其實我不是在 神的律法以外,而是在基督的律法之下,為了要得著沒有律法的人。 22 對軟弱的人,我就成了軟弱的人,為了要得著軟弱的人。對怎麼樣的人,我就作怎麼樣的人;無論如何,總要救一些人。 23 我所作的一切,都是為了福音的緣故,好讓我與別人同享福音的好處。

24 難道你們不知道,在場上賽跑的人,雖然大家都跑,但得獎的只有一個人嗎?你們都應當這樣跑,好叫你們可以得獎。 25 凡參加運動比賽的,在一切事上都有節制;他們這樣作,不過要得到能壞的冠冕,我們卻是要得不朽的冠冕。 26 所以我奔跑,不是沒有目標的;我鬥拳,不是打空氣的。 27 我要克制自己的身體,叫身體服我,免得我傳了給別人,自己反而落選了。

反思:

  1. 保羅自稱他為了別人的好處以及放棄了許多個人的權利。他要使傳福音成為一個禮物、恩賜,而不是一件買賣(18節)。他希望與其他人認同,不會得罪任何需要聽聞福音的人(22-23節)。
  2. 當我們放棄第8,9章所提到的權利,怎麼會像是受訓的運動員(24-27節)?如今,在傳福音的競賽中,你是賽跑的運動員,還是看台上的觀眾?你渴望神將要賞賜給你的冠冕(獎牌)嗎?與神對話,談論你目前的角色是什麼,並祈求神幫助你裝備好來參加這場福音的競賽。
  3. 3.        若我們熱切地事奉神,敏銳於他人的需要,專注於永恆,我們的“權利”就會越發顯得不為重要。 (Larry Richards)

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀24-27節。)

討論:你參加任何運動嗎?你怎樣預備參加一場田徑賽或球賽?在一場比賽中,你的目標是要贏得這場比賽。保羅說,基督徒就像參加一項田徑比賽,而神在終點為我們預備有最好的獎賞;我們的預備就是各項屬靈的操練:讀經,禱告,敬拜,傳福音,等。經常進行這些操練,會使我們預備好來贏得這個比賽。

今日箴言18:5-7

在審判時,偏袒惡人、
屈枉義人,是不對的。

愚昧人的嘴引起紛爭,
他的口招來責打。

愚昧人的口自取滅亡,
他的嘴唇是自己性命的網羅。

260 Devotional, July 25, 1 Corithians 8

1Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know.But if anyone loves God, he is known by God.

Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

 

REFLECTION

  1. In Corinth most fresh meat was purchased at temple markets, which sold meat offered to the deity they honoured. Some Christians in Corinth argues that to buy meat at such market was participating in idolatry. Others thought this view foolish. After all, the gods represented by the idols weren’t real. Paul affirmed the right of the Corinthians to eat such meat, but urged those who feel free to do so to consider surrendering this “right” in any situation where a weaker brother’s conscience might be harmed.
  2. Is there something in your life that when your exercise your freedom, it becomes a stumbling block for others?  Drinking? Clothing? Music? Lifestyle? Political viewpoints? Legalism?
  3. Prayer: “Lord, is there someone stumbled because of my freedom?”  As you pause to listen, ask the Holy Spirit to bring the person to mind and pray for wisdom and grace to face it.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv9-13 only.)

You may have heard someone say, “Don’t do as I do, but do as I say do.” Is that what Paul said? He said that he could not do anything that would cause someone to do wrong by watching his actions. What about our actions? Are we doing things or saying things others should not see? What should we do about it?

 

Proverbs for Today 18:1-4

Whoever isolates himself seeks his own desire;
    he breaks out against all sound judgment.
A fool takes no pleasure in understanding,
    but only in expressing his opinion.
When wickedness comes, contempt comes also,
    and with dishonor comes disgrace.
The words of a man’s mouth are deep waters;
    the fountain of wisdom is a bubbling brook.

260靈修 7月25日:哥林多前書 第8章

關於祭過偶像的食物,我們曉得我們都有知識。但知識會使人自高自大,唯有愛心能造就人。 如果有人自以為知道些甚麼,那麼,他應該知道的,他還是不知道。 如果有人愛 神,這人是 神所知道的。 關於吃祭過偶像的食物,我們知道世上的偶像算不得甚麼,也知道 神只有一位,沒有別的神。 雖然有被稱為神的,無論在天上或在地上(就如有許多的“神”許多的“主”), 然而我們只有一位 神,就是父;萬物都是從他而來,我們也為了他而活。我們也只有一位主,就是耶穌基督;萬物都是藉著他而有的,我們也是藉著他而有的。

不過,這種知識不是人人都有的。有些人直到現在習慣了拜偶像的事,因此他們吃的時候,就把這些食物看作是真的獻過給偶像的;他們的良心既然軟弱,就被污穢了。 其實食物不能使我們親近 神,我們不吃也無損,吃也無益。 然而你們要謹慎,免得你們這自由成了軟弱的人的絆腳石。 10 因為如果有人看見你這有知識的人,在偶像的廟裡吃喝,他的良心若是軟弱,他不就放膽去吃那祭過偶像的食物嗎? 11 因此,基督已經為他死了的那軟弱的弟兄,就因你的知識而滅亡了。 12 你們這樣得罪弟兄,傷了他們軟弱的良心,就是得罪基督了。 13 所以,如果食物使我的弟兄跌倒,我就永遠不再吃肉,免得使我的弟兄跌倒了。

反思:

  1. 在哥林多當時,大部份新鮮的肉都是在廟宇裡獻給他們所崇拜的神祗之後拿出來賣的。有些當地教會的基督徒認為在這樣的市場買肉,就等於參與拜偶像的活動。但另有信徒則認為這個看法很愚蠢,畢竟,這些偶像所代表的神祗並不是真的,因此沒有真正的意義。保羅則一方面確認哥林多信徒可以有權吃這類的肉,但是另一方面又鼓勵那些認為有這樣自由的信徒,應當考慮當一個軟弱的弟兄可能會因此受傷害跌倒的情況下,願意放棄這個“權利”。
  2. 在你的生命中,有那件事,雖是你的自由去做,卻成為別人的絆腳石?飲酒?穿著?音樂?生活形態?政治立場?
  3. 禱告:“主啊,是否有人因我的自由而跌倒?當我在此靜默時,求主將這人帶進我心中……。”

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀9-13節。)

你可能聽過有人說,“不要照我做的做,但要照我說的去做” 。 保羅是這樣說的嗎?他乃是說,他不能做任何事使別人因此而做錯事。我們的行為是如何呢?我們是否做什麼事,或說什麼話,開始別人不應看看到、聽到的?究竟我們應當怎樣做呢?

今日箴言18:1-4

離群獨處的,只顧自己的心願;
他抗拒一切大智慧。

愚昧人不喜歡明白事理,
只喜歡顯露自己的心意。

惡人來,也帶來藐視;
羞恥的事也引致羞辱。

人口中的言語如同深水,
智慧的泉源好像湧流的河水。

260 Devotional, July 24, 1 Corithians 7

17Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20Each one should remain in the situation which he was in when God called him. 21Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22For he who was a slave when he was called by the Lord is the Lord’s freedman; similarly, he who was a free man when he was called is Christ’s slave. 23You were bought at a price; do not become slaves of men. 24Brothers, each man, as responsible to God, should remain in the situation God called him to.

32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

REFLECTION

  1. In chapter 6 Paul dealt with those who justified a permissive lifestyle in the name of Christian freedom. In this chapter he battles on the opposite front. Some Corinthians claimed sex was sinful—or at least a second-class diversion—even in marriage. In response Paul answers questions about marriage, sexuality and singleness.
  2. We’d like to think that our married status, vocational status, economic status make us who we are.  These are important but not essential raw materials which God uses to shape his life in us.  So, Paul told them don’t wish to be someplace else or with someone else.  God, not your marital status or any other thing, defines your life (v17).
  3. What are some of the things that you’d like to have changed in your life?  Would verses 17 & 19 provide some direction and principle?  Tell God about it and, if needed, contact your pastor for further help.
  4. Whether you have never been married, are currently married, divorced, or widowed, what is one way you can show your “undivided devotion” to the Lord this week (v35)?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

 

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv8-13 only.)

What to better prepare your children for marriage than to encourage prayer for themselves and their future mate. Have a conversation of what your child would want in his/her marriage.  Talk about God’s involvement in marriage.  Pray for each one and parent’s marriage.

Proverbs for Today 17:25-28

25 A foolish son is a grief to his father
    and bitterness to her who bore him.
26 To impose a fine on a righteous man is not good,
    nor to strike the noble for their uprightness.
27 Whoever restrains his words has knowledge,
    and he who has a cool spirit is a man of understanding.
28 Even a fool who keeps silent is considered wise;
    when he closes his lips, he is deemed intelligent.

260靈修 7月24日:哥林多前書 第7章

17 不過,主怎樣分給各人, 神怎樣呼召各人,各人就要照著去行事為人。我也這樣吩咐各教會。 18 有人受了割禮而蒙召的嗎?他就不要遮掩割禮的記號。有人未受割禮而蒙召的嗎?他就不要受割禮。19 割禮算不得甚麼,沒有割禮也算不得甚麼,要緊的是遵守 神的命令。 20 各人蒙召的時候怎樣,他就應當保持原來的情況。 21 你蒙召的時候是作奴僕的嗎?不要為此煩惱。但如果你能夠得到自由,就要把握這機會。 22 因為作奴僕的蒙了主的呼召,就是屬於主的自由人了;照樣,自由的人蒙了呼召,他就是基督的奴僕了。 23 你們是用重價買來的,不要作人的奴僕。 24 弟兄們,你們各人蒙召的時候怎樣,就應當在 神面前保持這原來的情況。

32 我願你們無所掛慮。沒有娶妻子的人,掛念的是主的事,想怎樣去得主喜悅; 33 但娶了妻子的人是為世上的事掛慮,想怎樣去討妻子的歡心, 34 這樣他就分心了。沒有結婚的婦女和守獨身的女子,掛念的是主的事,好讓身體和心靈都成為聖潔;但結了婚的婦女是為世上的事掛慮,想怎樣去討丈夫的歡心。 35 我說這話,是為了你們自己的益處;我不是要限制你們,而是要你們作合宜的事,一心一意地對主忠誠。

反思:

  1. 第6章保羅談到那些亂用基督徒在主裡的自由,來辯護自己放蕩的生活方式;在本章中,他從相反的角度來爭論。有些哥林多的信徒宣稱性是罪——至少是次等消遣——甚至婚姻內也如此。保羅的應對回答了有關婚姻,性慾,以及單身等問題。
  2. 我們常以結婚與否、工作貴賤、財富多寡,來斷定自己的身份;但這些都只是神用來塑造我們的原料。所以,保羅勸導他們不要希望換個環境、或配偶等,因為是神,而不是結婚與否,或其他因素,來決定我們的身份與價值。
  3. 你目前有哪些困境,希望能有改變的?第17,19節是否給你一些指引、原則?將心中的困境向神訴說。若有需要,可以詢問教會傳道人,並尋求屬靈指引。
  4. 無論你是未婚,已婚、離婚、或是 寡居,這個星期中,有什麼方式使你可以表現出你“一心一意地對主忠誠”(35節)?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀35節。)

這一章經文中,保羅說了很多不同的婚姻與家庭情況;其中並非每一個情況都可以適用在你的家庭情況中。但是,保羅的勸勉確實對所有基督徒都適用的。為家中每一位禱告,能夠活出“一心一意地對主忠誠”的生活。

 

今日箴言17:25-28

25 愚昧的兒子使父親愁煩,
使母親痛苦。

26 懲罰義人,已是不當;
擊打正直的官長,更是不妥。

27 有知識的約束自己的言語;
聰明人心平氣和。

28 愚妄人默不作聲,也算是智慧;
閉口不言,也算是聰明。

260 Devotional, July 23, 1 Corithians 6

9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17 But whoever is united with the Lord is one with him in spirit.

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.

REFLECTION

  1. Paul instructed the Corinthians that legal cases should be settled within church, as befits saints while sexual immorality is unthinkable because of the believer’s union with Christ.
  2. The newspaper, television and roadside billboard are all covered with sexual images.  How do you see these things?  Nothing wrong? Uneasy but couldn’t help it? Disgusted and turned away?
  3. Have a quiet time with God. Silently consider your own body.  It’s for God and belongs to God and united with God.  Listen to what the Holy Spirit is saying to you, pointing out any unclean, unjust behaviour or thought.  Ask for forgiveness and God’s help to honor God with your body.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv18-20 only.)

God is concerned for the well-being of the whole person, the body as well as the soul. How can you honour God with your body? How might you dishonour him? Why is the body so important to spiritual relationship? Can the spirit of a person serve God without the body’s help? Why? Why not?

Proverbs for Today 17:22-24

22 A joyful heart is good medicine,
    but a crushed spirit dries up the bones.
23 The wicked accepts a bribe in secret
    to pervert the ways of justice.
24 The discerning sets his face toward wisdom,
    but the eyes of a fool are on the ends of the earth.

260靈修 7月23日:哥林多前書 第6章

9 你們不知道不義的人不能承受神的國嗎?不要自欺,無論是行淫亂的、拜偶像的、姦淫的、作孌童的、親男色的、 10 偷竊的、貪心的、醉酒的、辱罵人的或勒索的,都不能承受神的國。 11 你們有些人從前也是這樣的,但現在藉著我們主耶穌基督的名,靠著我們神的靈,都已經洗淨了,聖潔了,稱義了。 要用身體榮耀神 12 甚麼事我都可以作,但不是都有益處。甚麼事我都可以作,但我不要受任何事的轄制。 13 食物是為了肚腹,肚腹是為了食物;但神卻要把這兩樣都廢掉。身體不是為了淫亂,而是為了主,主也是為了身體。 14 神不但使主復活了,也要用他的能力使我們復活。 15 你們不知道你們的身體就是基督的肢體嗎?這樣,我們可以把基督的肢體當作娼妓的肢體嗎?當然不可以! 16 你們不知道那跟娼妓苟合的,就是與她成為一體了嗎?因為經上說:“二人要成為一體。”17 但那與主聯合的,就是與他成為一靈了。 18 你們要逃避淫亂的事。人所犯的,無論是甚麼罪,都是在身體以外,唯有行淫亂的,是觸犯自己的身體。 19 你們不知道你們的身體就是那位住在你們裡面的聖靈的殿嗎?這聖靈是你們從神那裡領受的。你們不是屬於自己的, 20 因為你們是用重價買來的。所以你們務要用自己的身體榮耀神。

 

反思:

  1. 保羅在本章中,首先指示信徒中的爭執應由教會審判處理;這一段則是提醒信徒,既然已經信主與基督聯合,淫亂的罪就當完全棄絕。
  2. 在每天的報紙、電視、路邊廣告牌等各種傳媒,都充塞著色情的暗示,你怎樣看這些事?照看不誤,不認為有任何不妥?心中有些不安,不悅,但也無奈,畢竟到處都是?非常厭惡,轉換看別的,或索性走開?
  3. 安靜禱告,默想你的身子,是神的,是屬神的,也是與神聯合的。聆聽聖靈在心中對你 說的話,指出你在身子上有什麼不潔、不義的行為、思想?求主赦免,並求主幫助,使你能“用自己的身體榮耀神”。

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀18-20節。)

神關心你的整個人,身體與靈魂祂都關心。你怎樣可以用你的身體來榮耀神?怎樣會羞辱神?為什麼身體對一個人的屬靈關係這麼重要?一個人是否可以只用靈來事奉神,而不需要身體的幫助?為什麼?

今日箴言17:22-24

22 心裡喜樂就是良藥;
心靈憂鬱使骨頭枯乾。

23 惡人暗中(“暗中”原文作“從懷裡”)接受賄賂,
為要歪曲公正。

24 聰明人面前有智慧,
愚昧人卻眼望地極。

260靈修 7月22日:哥林多前書 第5章

聽說你們中間竟然有淫亂的事,這樣的淫亂在教外人中間都沒有,就是有人和他的繼母同居。 你們還是自高自大!難道你們不該覺得痛心,把作這件事的人從你們中間趕出去嗎? 我身體雖然不在你們那裡,心靈卻與你們在一起,好像我親身在那裡審判了作這件事的人, 就是當你們奉我們主耶穌的名聚集在一起,我的靈在那裡,我們主耶穌的權能也同在的時候, 要把這樣的人交給撒但,敗壞他的身體,使他的靈魂在主的日子可以得救。 你們這樣自誇是不好的。你們不知道一點麵酵能使全團麵發起來嗎? 你們既是無酵的麵,就應當把舊酵除淨,好讓你們成為新的麵團;因為我們逾越節的羊羔基督已經被殺獻祭了。 所以我們守這節,不可用舊酵,也不可用又邪又惡的酵,而是要用純潔真實的無酵餅。

我以前寫信告訴你們,不可與淫亂的人來往。 10 這話當然不是指這世上行淫亂的、貪心的、勒索的,或拜偶像的人;如果是這樣,你們就非脫離這世界不可。 11 但現在我寫信告訴你們,如果有稱為弟兄,卻是行淫亂、貪心、拜偶像、辱罵人、醉酒或勒索的,這樣的人,不可和他來往,連和他吃飯都不可。 12 審判教外的人,跟我有甚麼關係?教內的人不是你們審判的嗎? 13 至於教外的人, 神會審判他們。你們要把那惡人從你們中間趕出去。

 

反思:

  1. 第1至4章,保羅處理了教會的紛爭,現在他開始專注哥林多教會中嚴重的道德問題。亂倫及聖餐是醉酒絕不是我們期望在教會發現的,但是我們必須記得,成長的教會並非都是充滿著精選的基督徒,而是一群各類蒙恩得救的罪人。
  2. 神的話是毫不妥協的,有罪必須要面對,無論是什麼罪,都要認真的面對,並果斷的處理。若肢體中有病的部分不去求醫,不單那部分的肢體有可能逐漸壞死,更可能讓整個身體都受到威脅危險(麵酵的效果)。保羅命令哥林多教會的信徒,與教會中那些犯罪的人(11節)斷絕來往,目的主要是要保護教會,不陷入同樣罪的陷阱中。
  3. 你認為為什麼今天,很少教會會懲戒犯不道德罪的信徒?
  4. 在你想要指出你認為教會或小組中的弟兄姊姊不恰當的行為時, 求主讓你先反省自己的行為與心態,並心存深切“哀痛”(2節)地為他們禱告。
  5. 當為他們的罪哀痛禱告時,你心中對他們及其他弟兄姐妹會產生怎樣的態度?這對防止罪的“麵酵效應”有什麼作用?

 

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀6-8節。)

若是可能,請家人大家一起作麵包。在收集材料,逐件放入時,解釋麵酵的功用是什麼。接著解釋罪如何像麵酵一樣的成長,並會使得整個麵團脹大;而罪,若不處理,就會影響整個家庭,整個教會,以致在神面前變得不潔淨了。因此,當我們犯罪時,要立刻認罪,不要隱藏,就能得到神的赦免,與心中的平安。

 

今日箴言17:19-21

19 喜愛爭競的就是喜愛過犯;
把家門建高的自取滅亡。

20 心存欺詐的得不著益處;
舌頭搬弄是非的必陷在禍患中。

21 生下愚昧的兒子,使父親憂愁;
愚頑人的父親毫無喜樂。

260 Devotional, July 22, 1 Corithians 5

1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”

REFLECTION

  1. In chapters 1—4 Paul dealt with divisions in the church. Now he begins to focus on serious moral problems in Corinth. Incest and drunkenness during Communion are hardly what we hope to find in church. But we must remember that growing churches are not always filled with hand-picked Christians, but rather with a mixed collection of sinners being saved.
  2. The Word of God is relentless.  It insists that we face up to our sin whether that sin is indolence, idolatry, or immorality. For if that diseased part of the body is not dealt with, it puts the entire body at risk.  Paul urged them to sever all relationships with those sinning people.  His purpose is for the protection of the church lest they be led into the same sinful trap.
  3. Why do you think so few churches today practice discipline of those who commit an immorality?
  4. When you wanted to point out inappropriate behaviours of someone in the church or cell group, ask the Holy Spirit to remind you to examine your own behaviour and thought life first.  Then, give you a deep mourning for them and their sins.
  5. What will happen to your attitude when you mourn for them and others?  How would this affect the prevention of sin’s “yeast effect”?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv6-8 only.)

If it’s possible, plan to make a home-made bread and ask all members of the family to participate.  As you collect and put each ingredients, explain the function of yeast (or leaven).  Explain how sin is like yeast to grow and causing the whole dough to enlarge. And how sin, left un-dealt with, will also affect the whole family or church making it unclean before God. Therefore, if we sin, we need to confess our sins right away, not to hide it. Then, we will have God’s forgiveness and peace in heart.

Proverbs for Today 17:19-21

19 Whoever loves transgression loves strife;
    he who makes his door high seeks destruction.
20 A man of crooked heart does not discover good,
    and one with a dishonest tongue falls into calamity.
21 He who sires a fool gets himself sorrow,
    and the father of a fool has no joy.

260 Devotional, July 19, 1 Corithians 4

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

 Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?  8Already you have all you want! Already you have become rich! You have become kings—and that without us! How I wish that you really had become kings so that we might be kings with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.

14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me.17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.

 

REFLECTION

  1. In this chapter, Paul continues to encourage the believers to honour all God’s servants – including Paul and respond to their instruction.
  2. Quarreling over leaders in Corinth was an expression of pride. The faction parties wanted to feel superior, so they claimed to follow the more polished and powerful preacher!
  3. With rhetoric full of sarcasm and irony Paul contrasted his own way of life with theirs in vv8-13. The Corinthian Christians (in their own eyes) were rich, self-satisfied, wise, strong, honoured. Paul was viewed by them as a poor fool, poverty-stricken, weak, dishonoured.
  4. However, even the unspiritual Corinthians had to realize that in service to Christ, Paul towered above them all. They even owed their faith to the apostle, who “became your father in Christ Jesus through the gospel”. As a father had the right to set the pattern for his son’s way of life, Paul urged his spiritual children to discard their pride, grow out of spiritual infancy, and “imitate me” (v16).
  5. How would imitating Paul’s way of life (vv. 16-17) require changes in your thinking and actions?
  6. Thank God for the leaders who have formed and impacted your Christian faith and walk.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv10-13 only.)

All of us at one time or another feel we have been wronged by someone else. What makes Christians unique is the response they are told to make. Identify someone who has treated you unfairly. Make plans to do all that is within your power to make peace with that person. Ask God’s help as you go.

Proverbs for Today 17:15-18

15 He who justifies the wicked and he who condemns the righteous
    are both alike an abomination to the Lord.
16 Why should a fool have money in his hand to buy wisdom
    when he has no sense?
17 A friend loves at all times,
    and a brother is born for adversity.
18 One who lacks sense gives a pledge
    and puts up security in the presence of his neighbor.

 

260靈修 7月19日:哥林多前書 第4章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在房內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,做幾個深呼吸,以及這個簡短的禱告:“主,幫助我安靜,並聆聽你的聲音,不單是現在,這一整天,以及以後。阿們。” 

(你可以將讀完整篇經文,或是僅讀下列所選經文。)

弟兄們,我為你們的緣故,拿了這些事來比擬自己和亞波羅,讓你們在我們身上學到的,不會超過聖經所記的,免得你們中間有人自高自大,看重這個輕視那個。 使你與人不同的是誰呢?你有甚麼不是領受的呢?既然是領受的,為甚麼要自誇,好像不是領受的呢? 你們已經滿足了,已經豐富了,不需要我們,自己作王了。我恨不得你們真的作了王,讓我們也可以跟你們一同作王! 我想 神是把我們作使徒的列在最後,好像定了死刑的人,因為我們成了一臺戲給宇宙觀看,就是給天使和世人觀看! 10 我們為基督的緣故,成了愚笨的;你們在基督裡,倒成了聰明的。我們軟弱,你們倒強壯;你們受人尊敬,我們倒被輕視。 11 直到現在,我們還是又飢又渴,衣不蔽體,又挨打,又沒有棲身的地方, 12 並且勞苦,親手作工。被人咒罵,我們就祝福;遭受迫害,我們就忍受; 13 被人毀謗,我們卻好好地勸導;直到現在,人還是把我們當作世上的垃圾,萬物的渣滓。

14 我寫這些話,不是要叫你們羞愧,而是把你們當作我親愛的兒女一樣勸戒你們。 15 縱然你們在基督裡有上萬的啟蒙教師,可是父親卻不多,因為是我在基督耶穌裡藉著福音生了你們。 16 所以我勸你們要效法我。 17 因此,我打發提摩太到你們那裡去。他是我在主裡親愛又忠心的兒子,他要提醒你們我在基督裡是怎樣行事為人,正如我在各處教會中所教導的一樣。

 

反思:

  1. 本章中,保羅繼續鼓勵信徒要尊重神的僕人——包括保羅,並聽從他們的教導。
  2. 哥林多的信徒為領袖的爭吵,其實是驕傲的一種表現;爭執的各方都認為自己比別人更優越,因此宣稱他們追隨的傳道人口若懸河,滿有能力。
  3. 保羅以譏諷的方式對比自己的生活方式(8-13節),哥林多信徒自以為富裕、滿足、聰明、強壯、尊貴。保羅卻被看為是個可憐的傻子、貧困潦倒、軟弱、不被尊重。
  4. 但是,那些不屬靈的哥林多信徒也必須承認,在服事基督的事上,保羅超越他們所有的人;他們連信主都是因為保羅的緣故,如保羅說的“我在基督耶穌裡藉著福音生了你們”。因此,正如為父的有權為兒子設立生活的模式,保羅也要求他的屬靈兒女,排除自我的驕傲,由屬靈嬰兒期長大,並且“我勸你們要效法我(16節)”。
  5. 若要效法保羅的生活方式(16-17節),在你的思想與行為上,需要有哪些改變?
  6. 為過去曾經幫助並影響你信仰與生活的屬靈領袖來感謝神。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀10-13節。)

我們多多少少都會覺得曾經受到別人的欺負;基督徒與其他人不同之處,就是在於聖經教導我們應當如何來回應。回想一下有誰曾經對你非常不公平,想想看你可以怎樣作來與這個人和好。求神幫助你完成這個任務。

今日箴言17:15-18

15 宣判惡人為義,裁定義人有罪,
二者都是耶和華所厭惡的。

16 愚昧人既是無知,
為甚麼手裡拿著價銀要買智慧呢?

17 朋友常顯愛心,
兄弟為患難而生。

18 為鄰舍擊掌作保證人的,
是無知的人。

260靈修 7月18日:哥林多前書 第3章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在房內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,做幾個深呼吸,以及這個簡短的禱告:“主,幫助我安靜,並聆聽你的聲音,不單是現在,這一整天,以及以後。阿們。” 

(你可以將讀完整篇經文,或是僅讀下列所選經文。)

弟兄們,我從前對你們說話,還不能把你們看作屬靈的人,只能看作屬肉體的人,看作在基督裡的嬰孩。 我餵給你們吃的是奶,不是飯,因為那時你們不能吃,就是現在還是不能, 因為你們仍然是屬肉體的。在你們當中既然有嫉妒紛爭,你們不還是屬肉體,照著世人的方式而行嗎? 有人說“我是保羅派的”,又有人說“我是亞波羅派的”,你們不是和世人一樣嗎? 亞波羅算甚麼?保羅算甚麼?我們不過是 神的僕人,你們藉著我們信了主;按著主所賜給各人的,我栽種了,亞波羅澆灌了,唯有 神使它生長。 所以,栽種的算不得甚麼,澆灌的也算不得甚麼,只在乎那使它生長的 神。 栽種的和澆灌的都是一樣,只是各人要照著自己的勞苦得著自己的報酬。我們是 神的同工,你們是 神的田地, 神的房屋。

10 我照著 神賜給我的恩典,就像一個聰明的工程師,立好了根基,別人在上面建造。各人要注意怎樣在上面建造, 11 因為除了那已經立好的根基以外,沒有人能立別的根基。那根基就是耶穌基督。12 如果有人用金、銀、寶石、草、木、禾稭,在這根基上建造,13 各人的工程將來必要顯露,因為那日子必把它顯明出來。有火要把它顯露出來,那火要考驗各人的工程是怎樣的。 14 如果有人在這根基上建造的工程存得住,他就要得到賞賜; 15 如果有人的工程被燒毀,他就要受虧損;自己卻要得救,只是要像從火裡經過一樣。16 難道不知道你們是 神的殿, 神的靈住在你們裡面嗎? 17 如果有人毀壞 神的殿, 神必要毀壞這人,因為 神的殿是聖潔的,這殿就是你們。

反思:

  1. 在第一、二章,保羅談論到福音——從神而來的真智慧。本章,他專注於神的僕人,並提醒哥林多信徒以及今日的信徒,我們在基督裡的真正身份——神的殿。
  2. 保羅指責哥林多信徒幼稚、屬世界、愛爭鬧、不能看作屬靈的人,這是因為他們誤解福音、教會,以及教會的工作(1-4節)。
  3. 保羅用兩個比喻來說明,他和亞波羅以及其他的傳道人,都只是基督的僕人,各人按自己的方式與機會,根據神的指示來服事。 在田地的比喻中,保羅解釋道,他和亞波羅都是為神工作的同工,無論是栽種或澆灌;但是神才是讓使植物生長結果的源頭(5-9節)。在建築的比喻中,保羅強調基督是教會的根基;保羅建立了哥林多教會,以傳揚基督並祂釘十字架成為該教會的根基。其他傳道人繼續在這根基上建造。
  4. 你的教會和你教會的領袖又是怎樣的?如何用這兩個比喻來描述你的教會?
  5. 誇耀你的牧師,有人可能會來聽,而印象深刻。
    誇耀你的教堂,有人可能會來看,而稱讚你。
    誇耀耶穌,有人可能會了解自己的需要,因而得救。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀16節。)

你是神的聖殿,神的靈住在你的裡面!若你知道這句話的真實性,你在選擇過怎樣的生活時,會有怎樣不同的選擇?若神的靈真的住在你的心裡,聖靈會幫助你成為怎樣的一個人?安靜禱告,求聖靈來掌管你的生命。

今日箴言17:11-14

11 悖逆的人只求惡事,
必有殘忍的使者奉派去對付他。

12 寧願遇見失掉幼子的母熊,
也不願遇見正在行愚妄事的愚昧人。

13 以惡報善的,
災禍必不離開他的家。

14 紛爭的開始,如同決堤的水;
所以在爭執發生以前,就要制止。

 

260 Devotional, July 18, 1 Corithians 3

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

 Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

1 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.

10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

16 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.

REFLECTION

  1. In chapters 1 and 2, Paul focused on the gospel—the true wisdom from God. In this chapter he focuses on God’s servants and reminds the Corinthians and us of our true identity in Christ.
  2. Paul told the Corinthian Christians that they were immature, worldly and quarrelsome and could not be addressed as spiritual people because they misunderstood the gospel, the church and its ministry (vv1-4).
  3. Paul used two illustrations to explain that he, Apollos, and others were only servants of Christ each serving in his own way and area under God’s direction. In cultivating a field, Paul explained that he and Apollos were fellow-workers for God, planting and nurturing. But, God is the source of all spiritual growth and accomplishment (vv5-9). In the illustration of the building (vv10-15), Paul stressed that Christ is the foundation of the church.  Paul founded the church and laid the foundation of the Corinthian church by preaching Christ and Him crucified. Other preachers added walls and continued building on that foundation.
  4. What about your church and your leaders? How would the illustrations of a field or a building under construction describe your church?
  5. Boast about your pastor, someone might come to hear him, and be impressed.
    Boast about your church building, someone might come to see, and compliment you.
    Boast about Jesus, and someone might realize his need, and be saved.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read v16 only.)

You are God’s temple. God’s spirit lives in you. What difference do you think this ought to make in your life-style choices? If God’s spirit lives in you, what difference will He make in the kind of person you will be? Have a prayer asking the Holy Spirit to control your life.

Proverbs for Today 17:11-14

11 An evil man seeks only rebellion,
    and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs
    rather than a fool in his folly.
13 If anyone returns evil for good,
    evil will not depart from his house.
14 The beginning of strife is like letting out water,
    so quit before the quarrel breaks out.

260靈修 7月17日:哥林多前書 第2章

在開始今天的讀經與默想之前,先用幾分鐘整理出一個“神聖空間”。若是在房內,找個不易分心的角落,將任何書籍、雜誌等拿開,關掉電腦,音樂等等。

現在,將聖經打開,做幾個深呼吸,以及這個簡短的禱告:“主,幫助我安靜,並聆聽你的聲音,不單是現在,這一整天,以及以後。阿們。” 

(你可以將讀完整篇經文,或是僅讀下列所選經文。)

然而在信心成熟的人中間,我們也講智慧,但不是這世代的智慧,也不是這世代將要滅亡的執政者的智慧。 我們所講的,是從前隱藏的、 神奧祕的智慧,就是 神在萬世以前,為我們的榮耀所預定的; 這智慧,這世代執政的人沒有一個知道,如果他們知道,就不會把榮耀的主釘在十字架上了。 正如經上所記:

“ 神為愛他的人所預備的,

是眼睛未曾見過,耳朵未曾聽過,

人心也未曾想到的。”

10 但 神卻藉著聖靈把這些向我們顯明了,因為聖靈測透萬事,連 神深奧的事也測透了。 11 除了在人裡面的靈,誰能知道人的事呢?同樣,除了 神的靈,也沒有人知道 神的事。 12 我們所領受的,不是這世界的靈,而是從 神來的靈,使我們能知道 神開恩賜給我們的事。 13 我們也講這些事,不是用人的智慧所教的言語,而是用聖靈所教的言語,向屬靈的人解釋屬靈的事(“向屬靈的人解釋屬靈的事”或譯:“用屬靈的話解釋屬靈的事”)。 14 然而屬血氣的人不接受 神的靈的事,因為他以為是愚笨的;而且他也不能夠明白,因為這些事,要有屬靈的眼光才能領悟。 15 屬靈的人能看透萬事,卻沒有人能看透他, 16 如經上所記:

“誰曾知道主的心意,

能夠指教他呢?”

但我們已經得著基督的心意了。

 

反思:

  1. 本章中,保羅強調他是依靠神的靈來傳道、作見證的。而神的靈也將神信息的智慧,顯明給信徒明白。
  2. 神的智慧與“這世代的智慧”有什麼不同(6-10節)?
  3. 屬血氣的人(沒有聖靈的人,14節)與屬靈的人,對於神 智慧的認識,有什麼區別(14-16節)?你是否認識一些極為聰明的人,但是卻很難明白基督救恩的意義?他們甚至會認為你決定成為基督徒,是一件很不明智的決定?
  4. 基於本章的教導,你如何給一個靈命成熟人(6節)下個定義?你認為誰是一個屬靈成熟的好榜樣?你如何也能夠在屬靈上成為成熟的基督徒?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀6-7節。)

問大家為“成熟”下一個定義。一個成熟的人是怎樣的?你認為誰是一個屬靈成熟的好榜樣?你怎樣也可以在屬靈上成為成熟的基督徒?

今日箴言17:8-10

在餽送的人看來,賄賂有如靈符(“靈符”原文作“恩惠寶石”);
無論他到哪裡,都必順利。

遮掩別人過犯的,得到人的喜愛;
屢次提起別人過錯的,離間親密的朋友。

10 對聰明人說一句責備的話,
勝過責打愚昧人一百下。

260 Devotional, July 17, 1 Corithians 2

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

 Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

REFLECTION

  1. In this chapter, Paul stressed that he depended on God’s spirit to preach and to testify. And God’s Spirit makes the wisdom of God’s message plain to believers.
  2. How is God’s wisdom different from the “wisdom of this age”, or of our day (vv6-10)?
  3. When it comes to understanding God’s wisdom, how does the natural person (v14, person without the Spirit) contrast with the spiritual person (vv14-16)? Do you know such people, no matter how smart they are, it’s difficult for them to understand the meaning of Christ’s salvation? They may even think your decision to follow Christ is foolish.
  4. Based on this chapter, how do you define a person of spiritual maturity? Who has been an example of spiritual maturity for you?  What can you do to become more spiritually mature?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv6-7only.)

Ask: Give a definition of maturity.  What is a mature person like? Who has been an example of spiritual maturity for you? How can you become spiritually mature?

 

Proverbs for Today 17:8-10

A bribe is like a magic stone in the eyes of the one who gives it;
    wherever he turns he prospers.
Whoever covers an offense seeks love,
    but he who repeats a matter separates close friends.
10 A rebuke goes deeper into a man of understanding
    than a hundred blows into a fool.

260 Devotional, July 16, 1 Corithians 1

Before you begin today’s reading and reflection, take a few minutes to create or find a “sacred space”. If you’re in your room, make yourself a small space with as few distractions as possible. Put aside any books, music, magazines; turn off your phone; get away from your email/facebook; turn off your music; etc.

 Now, pull out your Bible, and as you take some deep breaths, pray this short prayer: “Lord, help me be still and listen to your voice now and throughout this day and the next. Amen.”

(You can choose to read the whole chapter, or just the passage that is shown)

 

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:

“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”

20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

26Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: “Let him who boasts boast in the Lord.”

REFLECTION

  1. In the first chapter, Paul expressed thanks for the Corinthian believers, but warned against divisions within the church which reflect human foolishness rather than the wisdom of the Cross.
  2. The Corinthian Christians boasted in (bragged about) worldly wisdom and those who taught it. They also felt intellectually and spiritually superior to others. How does the message of the cross destroy all such boasting (vv. 18-25)? What had they forgotten about their past and the reason God chose them (vv. 26-29)? What does it mean to “boast in the Lord” (vv. 30-31)?
  3. As you reflect on your own past, what reasons do you have for being humble rather than proud? How can genuine humility promote unity in your church or cell group?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv10-12 instead.)

One of the major concerns of this letter is for Christian unity. To what extent does unity characterize your church family? Why are arguments and taking sides harmful to the church? How can each church member’s making Jesus his or her Lord create unity? How can your family work for unity in your church?

Proverbs for Today 17:4-7

An evildoer listens to wicked lips,
    and a liar gives ear to a mischievous tongue.
Whoever mocks the poor insults his Maker;
    he who is glad at calamity will not go unpunished.
Grandchildren are the crown of the aged,
    and the glory of children is their fathers.
Fine speech is not becoming to a fool;
    still less is false speech to a prince.