260靈修 8月16日:哥林多後書 第8章

弟兄們,我現在把 神賜給馬其頓眾教會的恩典告訴你們: 他們在患難中受到極大的考驗的時候,他們滿溢的喜樂和極度的貧乏,匯流出豐厚的慷慨來。 我可以作證,他們是按著能力,並且是超過了能力,自願地 再三懇求我們,准許他們在供應聖徒的事上有分。他們超過了我們所期望的,照著 神的旨意,先把自己獻給主,然後獻給我們。 因此,我們勉勵提多,既然開始了這慈善的事,就應當在你們那裡把這事辦好。 你們在一切事上,就如信心、口才、知識、熱情和愛我們的心,既然都是富足的,那麼,在這慈善的事上,也要顯出你們是富足的。

我這樣說,不是吩咐你們,而是藉著別人的熱心來考驗你們的愛心是否真實。 你們是知道我們的主耶穌基督的恩典的:他本來富足,卻為你們成了貧窮,要使你們因他的貧窮成為富足。

反思:

  1. 生活在物質社會中,我們很容易就被擁有更多物質的慾望所控制,我們拼命去爭取、收藏、看管,就像那個建造倉房的財主,很快連靈魂也失去。“給予”是向「物質追求」抗衡。聖經教導的「給予」是先將收入的一部分奉獻給神。奉獻的基礎是本于神:若神不先賜我們土地來耕種、體力來勞動、頭腦去思想、社區來工作、生活,我們所有努力的血汗都不會有任何成果。我們所有的一切都是來自神,陽光雨水、五穀豐收、身強力健,都是來自神。「奉獻」就是承認這個事實,是尊敬祂并感謝祂的方式。
  2. 你的奉獻是怎樣的?是否是以感恩的心來捐獻?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀1-5節。)

討論:保羅怎樣說到馬其頓的信徒?他們當時的經濟情況是如何的?他們怎樣幫助耶路撒冷飢荒的難民?你怎樣也可以“按著能力,並且是超過了能力”的給予?鼓勵每個人考慮如何放棄一件個人的物品,捐給一位有需要的人,或是在教會、學校舉行一個食物或是玩具捐獻活動。

今日箴言20:5-7

人心裡的謀略如同深水,
唯有聰明人能汲引出來。

很多人自稱忠誠,
但信實的人,誰能遇著呢?

行為完全的義人,
他的後代是有福的。

260 Devotional, August 15, 2 Corithians 7

8Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— 9yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12So even though I wrote to you, it was not on account of the one who did the wrong or of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13By all this we are encouraged.

REFLECTION

  1. The world’s sorrow usually is an “I’m sorry I got caught” kind of sorrow.  The individual is sorry for himself, and the consequences he now has to pay.  Godly sorrow is grief about the original act, and repentance – a commitment to turn from wrongdoing and to turn back toward God (v10).  We grieve, like Isaiah does in Isaiah 6, not only for ourselves, but also because we belong to a people who are sinful.  With this comes spiritual insight and maturity.
  2. Have you ever experienced this deep godly grief, for yourself, or for others?  Talk to God about it and listen to God’s response.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read v8-9 only.)

Listening to other’s criticism or suggestions is sometimes difficult. We resist being told we are wrong. We resist being told how to do something. Often we can become better persons, stronger and wiser, when we listen to others’ ideas. Pray today that you will be open to loving comments meant to help you.

Proverbs for Today 20:1-4

Wine is a mocker, strong drink a brawler,
    and whoever is led astray by it is not wise.
The terror of a king is like the growling of a lion;
    whoever provokes him to anger forfeits his life.
It is an honor for a man to keep aloof from strife,
    but every fool will be quarreling.
The sluggard does not plow in the autumn;
    he will seek at harvest and have nothing.

260靈修 8月15日:哥林多後書 第7章

雖然我在那封信上使你們憂傷,但我現在並不後悔;其實我曾經有點後悔,因為知道那封信使你們憂傷,雖然只是暫時的。 現在我快樂,不是因為你們憂傷,而是因為你們的憂傷帶來了悔改。你們依照 神的意思憂傷,凡事就不會因我們受到虧損。 10 因為依照 神的意思而有的憂傷,可以生出沒有懊悔的悔改,以致得救;世俗的憂傷卻會招致死亡。 11 看哪,你們依照 神的意思憂傷,在你們中間就產生了怎樣的熱情、申訴、憤慨、戰兢、渴望、熱誠、正義;你們在各方面都表明了自己在那事上是清白的。 12 因此,從前我雖然寫過信給你們,卻不是為了那虧負人的,也不是為了那受害的,而是在 神面前把你們對我們的熱情,向你們顯現出來。 13 因此,我們得了安慰。在這安慰之外,我們因提多的喜樂就更加歡喜,因為他的心從你們眾人那裡得到暢快。

反思:

  1. 世人的憂傷難過,多數是一種“很難過,我被抓到了”的難過;並且也是為自己,以及要付的後果而難過。屬神的傷痛乃是為做錯了事而懊悔 ——從錯誤中轉回的決心(10節)。我們不單為自己傷痛,我們也像先知以賽亞一樣(賽6章),也為我們的百姓的罪、我們所親愛的家人、親戚、朋友所犯的罪而傷痛;這樣的難過傷痛,會帶來屬靈的見識和成熟。
  2. 你有沒有曾經歷過這種深度的屬靈的憂傷,為自己?或是為別人?和神對話,並聆聽神對你說的話。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀8-9節。)

聽別人對我們的批評或建議,有時是很不好受的。我們不喜歡聽別人說我們有錯,但是當我們願意聽別人的意見時,很多時候我們會進步,變得更好,更強壯,更有智慧。禱告求主幫助你打開心門,接受別人憑愛心所說幫助你的話語。

今日箴言20:1-4

酒能使人狂放,烈酒能使人喧嘩;
所有因醉酒而犯錯的,都沒有智慧。

王的震怒好像獅子的吼叫;
觸怒他的是自害己命。

平息紛爭就是人的榮耀;
只有愚妄人個個都愛爭執。

懶惰人冬天不耕種;
到收割的時候,出去求食,必一無所得。

260靈修 8月14日:哥林多後書 第6章

14 你們和不信的人不可共負一軛,義和不法有甚麼相同呢?光明和黑暗怎能相通呢? 15 基督和彼列(“彼列”是撒但的別名)怎能和諧呢?信的和不信的有甚麼聯繫呢? 16  神的殿和偶像怎能協調呢?我們就是永生 神的殿,正如 神說:

“我要住在他們中間,

在他們中間來往;

我要作他們的 神,

他們要作我的子民。”

17 所以,

“主說:你們要從他們中間出來,

和他們分開,

不可觸摸不潔淨的東西,

我就收納你們。”

18 “我要作你們的父親,

你們要作我的兒女。

這是全能的主說的。”

反思:

  1. 基督徒要完全分別歸神,這分別像光明與黑暗,基督與撒但,神的殿與偶像的殿之間的尖銳、絕對。因此信徒「應該潔淨自己,除去身體和心靈上的一切污穢」(7:1)。神是我們的父親,但是當我們犯罪,罪的污染將我們與神隔絕。同樣的,人與人之間親密的關係中,當罪行、欺騙、虛假滲入,立刻會像眼中入沙一般,關係必會受破壞。所以問題不在我們能不能與非信徒有 親密的交往,而在乎我們要不要與神保持親密美好的關係。慈愛的天父向我們發出祂的心聲、呼喚:「我要作你們的父親,你們要作我的兒女。」你會怎樣回應神?
  2. 想像你正在花園中與神散步,聆聽神對你說:「我要做你的父親,你要做我的兒女」這時候你會對神說什麼?神在聆聽,慢慢地向神傾訴,也細聽神對你的為父心聲。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀18節。)

安排一次父(或母)與子或父女在公園、沙灘。。。散步的機會。閒聊間,提出神也喜歡和你有個父子/父女的散步機會。那會是怎樣的情形?你與父神有多親近?

今日箴言19:26-29

26 虐待父親,趕走母親的,
是貽羞可恥的兒子。

27 我兒,你若是停止聽受管教,
就會偏離知識的言語。

28 無賴作見證,嘲笑公平,
惡人的口,吞吃罪孽。

29 刑罰是為好譏笑人的預備的,
鞭打是為愚昧人的背預備的。

260 Devotional, August 14, 2 Corithians 6

14Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? 16What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.”
17“Therefore come out from them
and be separate, says the Lord.
Touch no unclean thing,
and I will receive you.”
18“I will be a Father to you,
and you will be my sons and daughters, says the Lord Almighty.”

REFLECTION

  1. Christians are to be completely separated unto the Lord, with that separation as sharp as the dividing line between light and darkness, between Christ and Satan, and between the temple of God and a shrine where idols are worshiped.  In short, we are to “purify ourselves from everything that contaminates body and spirit.” (7:1) God is our Father, but when we sin, sin’s contamination separates us from God.  Similarly, when sin comes into a relationship between two people, it’ll be felt like a grain of sand entering into the eye, the relationship will be affected.  So, the issue isn’t whether we could have intimate relationship with non-Christians, rather, if we want to maintain this close relationship with God the Father.  Our loving father is calling us: “I will be your father, and you shall be my sons and daughters.”  How do you respond?
  2. Imagine you are taking a walk with the Lord in the garden.  Listen to God telling you, “I will be your father, and you shall be my son/daughter.” What would you say to him right now?  The Lord is listening.  Speak to him slowly and listen to his fatherly talking, too.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read v18 only.)

Have a father (or mother) with son or daughter walk in a park, on a beach, etc.  Direct the conversation to God walking with you as father & son or daughter.  How would that be like?  How close are you to God, the father?

Proverbs for Today 19:26-29

26 He who does violence to his father and chases away his mother
    is a son who brings shame and reproach.
27 Cease to hear instruction, my son,
    and you will stray from the words of knowledge.
28 A worthless witness mocks at justice,
    and the mouth of the wicked devours iniquity.
29 Condemnation is ready for scoffers,
    and beating for the backs of fools.

 

260 Devotional, August 13, 2 Corithians 5

11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. 12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

REFLECTION

  1. Paul defends his ministry and message of reconciliation in this passage. He understood the nature of reconciliation – to bring into harmony with. Paul was sure that God, who in Christ has reconciled the world to Himself, will work in the believer’s life until he lives that life of righteousness that reveals the harmonious relationship with the Lord (v21). “God was reconciling the world to himself, not counting their trespasses against them” (v19). And Paul didn’t hold the Corinthians’ sins against them. Instead he communicated total confidence. He fully believes that the purpose for which Christ died for us will be accomplished, and the lives of believers will be brought into harmony (reconciled) with the righteousness of God.
  2. With this assurance, we are freed also not to count the sins of those in our family or in our faith. We’re freed not to hold their failures against them. And we’re free to communicate our confidence that, though they stumble, they will rise again. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. ” (v17)
  3. Go back to Reflection #3 of Chapter 2. Use this passage as a base for your prayer for that person.  Pray that God will remove any critical and judgmental spirit in you.  And teach you to continue to contact and encourage this person and bring him/her back to the church family.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read v17 only.)

In the newspaper we may read an advertisement boasting a newly remodeled home – all new cabinets, new flooring, and so on. Paul tells us that when we accept Jesus as Saviour, we are new creations on the inside – “the old has gone, the new has come!” What does this mean? How are you a new creation because of what Christ has done?

Proverbs for Today 19:22-25

22 What is desired in a man is steadfast love,
    and a poor man is better than a liar.
23 The fear of the Lord leads to life,
    and whoever has it rests satisfied;
    he will not be visited by harm.
24 The sluggard buries his hand in the dish
    and will not even bring it back to his mouth.
25 Strike a scoffer, and the simple will learn prudence;
    reprove a man of understanding, and he will gain knowledge.

260靈修 8月13日:哥林多後書 第5章

11 我們既然知道主是可畏的,就勸勉眾人。我們在 神面前是顯明的,我盼望在你們的良心裡也是顯明的。 12 我們不是又再向你們推薦自己,而是給你們機會以我們為樂,使你們可以應付那些只誇外貌不誇內心的人。 13 如果我們瘋狂,那是為了 神;如果我們清醒,那是為了你們。 14 原來基督的愛催逼著我們,因為我們斷定一個人替眾人死了,眾人就都死了。 15 他替眾人死了,為的是要使活著的人不再為自己活著,卻為那替他們死而復活的主而活。

16 所以,從今以後,我們不再按照人的看法認識人;雖然我們曾經按照人的看法認識基督,但現在不再這樣了。 17 如果有人在基督裡,他就是新造的人,舊事已經過去,你看,都變成新的了! 18 這一切都是出於 神,他藉著基督使我們與他自己和好,並且把這和好的職分賜給我們, 19 就是 神在基督裡使世人與他自己和好,不再追究他們的過犯,並且把和好的道理託付了我們。 20 因此,我們就是基督的使者, 神藉著我們勸告世人。我們代替基督請求你們:跟 神和好吧! 21  神使那無罪的替我們成為有罪的,使我們在他裡面成為 神的義。

反思:

  1. 保羅為他福音的事工來辯護,他明白與神所設立“與人和好”的實質是什麼——就是與人帶來和睦的關係。保羅確定神已經在基督裡使世人與自己和好,並且神會繼續在信徒的生命中工作,直到信徒能親身體驗到與這與神和好的關係,並能因著與神和好而活出這種和好關係所帶來的公義生命(21節)。
  2. 19節“神在基督裡使世人與他自己和好,不再追究他們的過犯”,神因著與世人和好,而不再追究我們的罪過,因此,雖然哥林多教會一再的跌倒軟弱,保羅對他們並沒有失去信心的,反而對他們有信心,能夠活出神的公義聖潔的生命。
  3. 回去第二章的反思第三題所提出的人,根據這段經文的教訓,為這位信徒禱告,並求神除去你心中的批評論斷,教導你如何與他繼續聯絡,鼓勵,帶領他回到神的家中。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀17節。)

在報紙雜誌上,我們常常可以看到一些新房子的廣告——全新的櫥櫃,新鋪地板,等等。保羅告訴我們,當我們接受耶穌為救主的時候,我們就是新的人——“舊事已經過去,你看,都變成新的了!”。這是什麼意思?你怎麼可以因為基督所作的事而變成新的了?

今日箴言19:22-25

22 人所渴望的,就是忠誠;
作窮人比作撒謊的人還好。

23 敬畏耶和華的,得著生命;
他必安居知足,不會遭受禍患。

24 懶惰人把手放在盤子裡,
連拿食物送回口邊,也不願意。

25 責打好譏笑人的,愚蒙人就會變得精明;
責備聰明人,他就會明白知識。

260 Devotional, August 12, 2 Corithians 4

1 Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you.

REFLECTION

  1. Paul was contrasting the weak and ordinary character of the messenger with the overwhelming power of the message.  In fact, he was under pressure, perplexed, persecuted, knocked to the ground.  Everything in his experience reminded him that the dynamic power that had marked his ministry had not come from him.  He credited Jesus with the fact that despite his weaknesses he had not been crushed, nor drowned in despair, nor abandoned or destroyed.
  2. Don’t let a sense of personal weakness keep you from serving God.  The fact that we are weak is the backdrop against which the incomparable power of God is revealed.
  3. Sing quietly this traditional gospel song “Just a closer walk with Thee” as a prayer to God: http://www.youtube.com/watch?v=KStZ40DlOQc

I am weak but Thou art strong, Jesus keep me from all wrong
I’ll be satisfied as long as I walk, let me walk close to Thee
Just a closer walk with Thee, grant it Jesus is my plea
Daily walking close to Thee, oh let it be dear Lord let it be.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv7-9 only.)

Ask everyone to name Paul’s list of tough times in vv7-9. And sing the song “Just a closer walk with thee” together. Parent may need to explain the lyrics and some of the words.

Proverbs for Today 19:19-21

19 A man of great wrath will pay the penalty,
    for if you deliver him, you will only have to do it again.
20 Listen to advice and accept instruction,
    that you may gain wisdom in the future.
21 Many are the plans in the mind of a man,
    but it is the purpose of the Lord that will stand.

260靈修 8月12日:哥林多後書 第4章

所以,我們既然蒙了憐憫,得著這職分,就不沮喪, 卻把暗昧可恥的事棄絕了;不行詭詐,不摻混 神的道,反而藉著顯揚真理,在 神面前把自己推薦給眾人的良心。 如果我們的福音被蒙蔽了,那是對滅亡的人才蒙蔽的。 這些不信的人被這世代的神弄瞎了他們的心眼,使他們看不見基督榮耀的福音的光;基督就是 神的形象。我們並不是傳揚自己,而是傳揚耶穌基督是主,並且為了耶穌的緣故成了你們的僕人。 因為那說“要有光從黑暗裡照出來”的 神,已經照在我們的心裡,要我們把 神的榮光照出去,就是使人可以認識那在基督臉上的榮光。

我們有這寶貝在瓦器裡,是要顯明這極大的能力是屬於 神,不是出於我們。 我們雖然四面受壓,卻沒有壓碎;心裡作難,卻不至絕望, 受到迫害,卻沒有被丟棄;打倒了,卻不至死亡。 10 我們身上常常帶著耶穌的死,好讓耶穌的生也在我們的身上顯明出來。11 我們這些活著的人,為耶穌的緣故常常被人置於死地,好讓耶穌的生也在我們必死的身上顯明出來。 12 這樣看來,死在我們身上運行,生卻在你們的身上運行。

 

反思:

  1. 保羅在本段將傳福音的傳道人之軟弱、尋常的性情,與福音本身極大的能力相對比。其實,他是處在高壓、困惑、受迫、打倒的的狀況下;這些經歷提醒他,他所有事工的輝煌能力,完全不是來自他本身。他將一切都歸功耶穌,就是:他雖軟弱卻沒有被壓倒,不至絕望,沒有被丟棄,也沒有被毀滅。
  2. 不要因為自認為軟弱而停止事奉神;事實上,我們的軟弱正是可以彰顯出神無比的大能。
  3. 輕聲唱(或讀)這首詩歌,作為今天的禱告:

我本軟弱主剛強,求主保守離罪網;

心靈滿足無憂傷,當我走,求領我近你旁。

主,我願更親近你,與主相親樂無比;

每日同行更親密,親愛主,求你,懇求你。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀7-9節。)

請每一位指出保羅在7-9節中所列出的困境。並一起唱“主我願更親近袮”,可以先讀並解釋歌詞的意思。

今日箴言19:19-21

19 常發烈怒的人,必須受罰,
如果你幫助他,就必須一而再幫助他。

20 你要聽勸告,受管教,
好使你將來作個有智慧的人。

21 人心裡的謀算很多,
唯有耶和華的計劃能實現。

260 Devotional, August 9, 2 Corithians 3

12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

REFLECTION

  1. When we rest in the splendour of God revealed by Christ, we find ourselves changed by it.  Gradually, by the power of the Spirit, we are being transformed into Christ’s likeness, the way that God had intended for us to be when he created us.
  2. Though there are still warts and blemishes all too visible, we are growing and changing.  In the process of the ever-increasing glory of the transformation taking place, “The Christian is the person who makes it easy for others to believe in God.”
  3. Pray: Lord, help me to reflect more of your glory and to become easier for others to believe in you.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv17-18 only.)

Gather the family in front of a big mirror, or give each person a hand-held mirror. Discuss the function of a mirror – to reflect the image. Paul said that we are like mirrors to reflect God’s glory. This is so that others may see Jesus in our lives. Is your life a truthful reflection of Jesus? Pray for God’s help.

Proverbs for Today 19:15-18

15 Slothfulness casts into a deep sleep,
    and an idle person will suffer hunger.
16 Whoever keeps the commandment keeps his life;
    he who despises his ways will die.
17 Whoever is generous to the poor lends to the Lord,
    and he will repay him for his deed.
18 Discipline your son, for there is hope;
    do not set your heart on putting him to death.

 

260靈修 8月9日:哥林多後書 第3章

12 所以,我們既然有這樣的盼望,就大大地放膽行事, 13 不像摩西那樣,把帕子蒙在臉上,使以色列人看不見那短暫的榮光的結局。14 但是他們的心思遲鈍,因為直到今日,他們誦讀舊約的時候,這帕子仍然存在,沒有揭開,唯有在基督裡才能把這帕子廢掉。 15 可是直到今日,他們每逢誦讀摩西的書的時候,這帕子還蓋在他們的心上。 16 但他們甚麼時候歸向主,這帕子就甚麼時候除掉了。 17 主就是那靈;主的靈在哪裡,哪裡就有自由。 18 我們眾人臉上的帕子既然已經揭開,反映主的榮光(“反映主的榮光”或譯:“對著鏡子看見主的榮光”),就變成主那樣的形象,大有榮光。這是主所作成的,他就是那靈。

反思:

  1. 當我們生活在基督所彰顯的神榮耀華美當中,就發現生命因而得到改變;我們的生命漸漸地表現出神的榮耀,而這榮耀繼續充滿我們。這是聖靈的能力,引領我們成長,並要將我們塑造成祂的樣式,就是神在創造的時候,對我們所有的心意。
  2. 雖然我們的生命中還有很多的瑕疵污點,但我們裡面的生命在不斷的成長、改變。而當我們內在生命越來越有神的榮光時,我們就成為“容易讓人看見並相信神”的人了。
  3. 禱告:主,求袮幫助我更多反映出你的榮耀,並更容易使別人因看見我改變的生命,而更容易相信袮。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀17-18節。)

讓全家人站在一個大鏡子前面,或是給每人一個小鏡子。討論鏡子的功用是什麼——反映形象。保羅說我們就好像鏡子一樣,要來反映神的榮耀。這樣別人就可以在我們的身上看見耶穌。你的生活是不是真實的反映出耶穌?求神來幫助。

今日箴言19:15-18

15 懶惰使人沉睡,
閒懶的人必受飢餓。

16 謹守誡命的,保全自己的性命;
輕忽自己道路的,必致死亡。

17 恩待窮人的,等於借錢給耶和華;
他所行的,耶和華必償還。

18 趁著還有指望的時候,要管教你的兒子;
不可存心使他死亡。

260 Devotional, August 8, 2 Corithians 2

Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might test you and knowwhether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs.

 

REFLECTION

  1. In this passage, Paul refers to the discipline of a member of the church, possibly because of a gross sexual sin (see 1Co 5:1). How does Paul’s handling of this problem affirm his love not only for the Corinthians but also for the man who had sinned?
  2. How would Paul’s approach to discipline be one that would still allow the person confronted to hear God’s affirmation in Christ? It is important for the community to pursue forgiveness in order to prevent Satan from accomplishing his schemes against the Church.
  3. Do you know any believer that may need to re-enter the church community right now?  If so, ask God for wisdom and love to forgive, comfort and restore this person into God’s family.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv10-11 only.)

Sometimes people say things which hurt us or make us feel unhappy. Paul told his friends in the church that they should forgive people who hurt them or say unkind things. Is this easy or difficult to do? How do you feel? Do you need to forgive someone? Will you?

Proverbs for Today 19:12-14

12 A king’s wrath is like the growling of a lion,
    but his favor is like dew on the grass.
13 A foolish son is ruin to his father,
    and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from fathers,
    but a prudent wife is from the Lord.

260靈修 8月8日:哥林多後書 第2章

 

如果有人使人憂愁,他不是使我憂愁,而是使你們眾人都有一點憂愁;我只說有一點,是避免說得過分。 這樣的人受了許多人的責備,也就夠了, 倒不如饒恕他,安慰他,免得他因憂愁過度而受不了。 所以,我勸你們要向他確實顯明你們的愛心。 為這緣故,我寫了那封信,要考驗你們是不是凡事都順從。 10 你們饒恕誰,我也饒恕誰;我所饒恕了的(如果我饒恕過甚麼),是為了你們在基督面前饒恕的, 11 免得撒但有機可乘,因為我們並不是不曉得他的詭計。

反思:

  1. 這段經文中,保羅勸勉哥林多信徒要重新接納他們當中一位犯嚴重罪的弟兄(參林前5:1),教會群體已經有一段時間拒絕他。保羅對這個問題的處理方式,如何表明他不單愛哥林多的教會,也愛這位犯了罪的弟兄?
  2. 保羅處理這個罪人的方式,如何使得這罪人依然聽得見神在基督裡對他的愛?教會群體需要盡力學習饒恕的功課,免得撒但在信徒不留意當中,達到牠破壞教會的計謀。
  3. 你是否知道目前有任何信徒,可能需要教會群體重新接納、安慰,讓他再次在主裡站得起來?若有,向神禱告,求主賜教會或小組有智慧與愛心,將跌倒的肢體挽回神的家中。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀10-11節。)

有時候有人說的話會傷害我們,或使我們很不開心。保羅告訴他的朋友,他們應當饒恕那些傷害過他們,或是對他們說了不好的話的人。這容易做到嗎?你認為怎樣?你需要饒恕什麼人嗎?你願意嗎?

今日箴言19:12-14

12 王的忿怒,好像獅子的吼叫,
他的恩寵,如同草上的朝露。

13 愚昧的兒子是父親的禍患,
吵鬧的妻子好像雨水不停地滴漏。

14 房屋與財富是祖宗遺留的產業;
唯有明慧的妻子是耶和華所賜的。

260 Devotional, August 7, 2 Corithians 1

For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

REFLECTION

  1. Christians may suffer because of the faith that we have.  But when we suffer and are persecuted because of Jesus, we can also be comforted because we know that God is at work, seeking reconciliation between God and men and that Christ is the one who comforts us.  When we suffer for the gospel, we are put into a position of needing to be dependent on God.
  2. When was the last time you felt like in a pressure cooker?  What happened?  In what ways have you experienced God’s comfort? How does your experience of God’s comfort enable you to comfort others?
  3. Think of someone you know who needs to experience God’s comfort.  Ask God to comfort that person and to use you in offering comfort.  Spend a few minutes praying for this person.  Give him/her a call in a few days, or write him/her an email asking how things are and telling him/her that you are praying for him/her.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv3-4 only.)

The comfort we receive from God in our distress will help us to comfort others. Identify needs in your community which your family may be able to meet. What can each family member do to help? After your discussion, you may want to make plans to carry out some ways to help out.

Proverbs for Today 19:8-11

Whoever gets sense loves his own soul;
    he who keeps understanding will discover good.
A false witness will not go unpunished,
    and he who breathes out lies will perish.
10 It is not fitting for a fool to live in luxury,
    much less for a slave to rule over princes.
11 Good sense makes one slow to anger,
    and it is his glory to overlook an offense.

260靈修 8月7日:哥林多後書 第1章

我們主耶穌基督的父 神是應當稱頌的。他是滿有憐憫的父,賜各樣安慰的 神。 我們在一切患難中, 神都安慰我們,使我們能用他所賜的安慰,去安慰那些在各樣患難中的人。 我們既然多受基督所受的痛苦,就靠著基督多得安慰。 如果我們遭遇患難,那是要使你們得著安慰,得著拯救;如果我們得到安慰,也是要使你們得到安慰。這安慰使你們能夠忍受我們所受那樣的痛苦。 我們對你們的盼望是堅定的,因為知道你們既然一同受痛苦,也必照樣同得安慰。

弟兄們,我們在亞西亞遭受的患難,我們很想讓你們知道。那時我們受到了過於我們所能忍受的壓力,甚至活下去的希望都沒有了,而且斷定自己是必死的了;然而,這正是要我們不倚靠自己,只倚靠那叫死人復活的 神。 10 他救我們脫離了那極大的死亡,而且他還要救我們,我們希望他將來仍要救我們。 11 請你們一同用禱告支持我們,好使許多人為著我們所蒙的恩獻上感謝。這恩是藉著許多人的代求而得到的。

反思:

  1. 基督徒可能會因為我們的信仰而遭受患難,但是當我們受苦並遭逼害的時候,我們可以得到安慰,因為知道神正在工作,為要尋求神與人和好,並有基督耶穌親自安慰我們。每當我們為福音受苦時,就是我們更加需要依靠神的時候。
  2. 你什麼時候曾經覺得身處於高壓鍋中?是什麼事情?當時你如何經歷到神的安慰?神對你的安慰可以怎樣幫助你去安慰其他人?
  3. 想想看,最近有什麼人需要經歷神的安慰?為他禱告,並求神使用你去安慰這個人。用些時間為這位朋友禱告;過幾天再給他打個電話,寫封電郵,問候一下,告訴他你在為他禱告。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀3-4節。)

我們在煩惱痛苦中得到神的安慰,會使我們懂得幫助他人。討論一下,在你們居住的社區中有什麼個人,家庭,或社區的需要?你們一家人能夠做些什麼來幫助他們?討論之後,決定一個實際的行動計劃,讓全家人可以一起來參與。

今日箴言19:8-11

得著智慧的,愛惜自己的性命;
保持明達的,必得益處。

作假見證的必難免受懲罰;
吐出謊言的終必滅亡。

10 愚昧人生活奢侈是不相稱的,
何況奴僕管轄領袖呢!

11 人的明慧使他不輕易動怒;
寬恕別人過失的,是自己的榮耀。

260靈修 8月6日:哥林多前書 第16章

13 你們要警醒,要在信仰上站立得穩,要作大丈夫,要剛強。 14 你們所作的一切,都要憑愛心去作。

15 弟兄們,你們知道司提反一家人是亞該亞初結的果子,他們專心地服事聖徒。 16 我勸你們要順服這樣的人,和所有與他們一同工作一同勞苦的人。 17 司提反、福徒拿都和亞該古都來了,所以我很快樂,因為他們補上了你們的不足, 18 使我和你們的心都得著暢快。這樣的人你們要敬重他們。

19 亞西亞的眾教會都問候你們。亞居拉和百基拉,以及他們家裡的教會在主裡再三問候你們。 20 所有的弟兄都問候你們。你們要用聖潔的親吻彼此問安。

21 我保羅親筆問候你們。 22 如果有人不愛主,他就該受咒詛。主啊,願你來! 23 願主耶穌基督的恩惠與你們同在。 24 我的愛在基督耶穌裡也與你們同在。(有古卷加“阿們”。)

 

反思:

  1. 保羅在最後一章鼓勵信徒樂善捐獻,並以他個人的信息和問安來結束。
  2. 哥林多教會是一間問題重重的教會。保羅以無比的愛心和勇氣,提出處理各樣的問題的原則與方法,並且敦促他們回到基督那裡。哥林多前書教導我們:教會內的合一和愛心,遠較領導者和名聲更為重要。
  3. 在給哥林多信徒最後的指引中,保羅首先吩咐他們“憑愛心而作”(14節),然後鼓勵他們像司提反一家那樣服事別人。
  4. 以愛服事聖徒應是常規,而非例外。在過去幾年中,你曾經怎樣服事聖徒?在未來又可以怎樣服事他們?有什麼是本週,或這個月就可以服事的?“主啊,求你指示,我願順服”。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀13-18節。)

保羅寫這封信來鼓勵哥林多以及以後的信徒,並教導指引他們。保羅在這封信的最後有提醒他們 要照顧神的僕人,供應他們的需要,並愛他們。你認識一個宣教士家庭,或是在遠方另一個教會的傳道人嗎?討論你們一家是否可以“接納/收養”他們,定時的關心他們,並供應他們的特別需要。討論你們可以做些什麼來服事這個家庭?寫下具體的建議,並決定何時將決定付諸實行。

今日箴言19:5-7

作假見證的必難免受懲罰;
吐出謊言的必不能逃脫。

尊貴的人,很多人求他的情面;
慷慨施贈的,人人都作他的朋友。

貧窮人的兄弟都恨他;
他的朋友更疏遠他。

   雖然他多多懇求他們,他們卻不理會。

260 Devotional, August 5, 1 Corithians 15

50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
55“Where, O death, is your victory?
Where, O death, is your sting?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

REFLECTION

  1. The author of Ecclesiastes looked back over a busy and successful life, and declared it meaningless. All he had accomplished meant nothing, he complained, for he would die. And what he had built would be left to another (Ecc 2:17-23).
  2. However, Paul shouted out in triumph. What we accomplish for Jesus is never in vain. Death is not the end! Death is a defeated enemy, to be swallowed up in victory when God clothes us with immortality. All that we accomplish for the Lord will reflect His glory for eternity.
  3. Have you ever pondered what death will be like for you? How do you feel about it? If someone is writing a tribute for your memorial, what would be written in it?  How would you like people to write the letter announcing your death?
  4. Express your feelings to Christ. Stay quiet to allow the Holy Spirit to minister to you now.

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger you may read vv54b-55 only.)

How should we teach children about death and eternal life? Parents, listen to Pastor John Piper’s short talk on this subject and plan your talk of death with your children. http://www.desiringgod.org/resource-library/ask-pastor-john/how-should-we-teach-children-about-death-and-eternal-life

Proverbs for Today 19:1-4

1 Better is a poor person who walks in his integrity
    than one who is crooked in speech and is a fool.
Desire without knowledge is not good,
    and whoever makes haste with his feet misses his way.
When a man’s folly brings his way to ruin,
    his heart rages against the Lord.
Wealth brings many new friends,
    but a poor man is deserted by his friend.

260靈修 8月5日:哥林多前書 第15章

50 弟兄們,我告訴你們,血肉之體不能承受 神的國,必朽壞的也不能承受那不朽壞的。 51-52 我現在把一個奧祕告訴你們:我們不是都要睡覺,而是在一剎那,眨眼之間,就是號角最後一次吹響的時候,我們都要改變;因為號角要吹響,死人要復活,成為不朽壞的,我們也要改變。 53 這必朽壞的必須穿上不朽壞的,這必死的必須穿上不死的; 54 這必朽壞的既穿上了不朽壞的,這必死的既穿上了不死的,那時,經上的話就應驗了:

“勝利了!死亡已經被吞滅。

55 死亡啊!你的勝利在哪裡?

死亡啊!你的毒刺在哪裡?”

56 死的毒刺就是罪,罪的權勢就是律法。 57 感謝 神,他藉著我們的主耶穌基督,把勝利賜給我們。 58 所以,我親愛的弟兄們,你們務要堅固,不可動搖,常常竭力多作主工,因為知道你們的勞苦,在主裡面不是徒然的。

反思:

  1. 傳道書的作者回顧即將走完的忙碌且成功的一生的時候,宣佈說人生是虛空的。他感嘆道,他一生的成就根本絲毫沒有意義,因為他就要死了;並且他所建立的一切都要留給別人去享受(傳2:17-33)。
  2. 但是保羅在面對死亡時,大聲高呼得勝的宣告。因為我們為基督的勞苦所成就的,絕不是徒然的!死亡已經被擊敗,被吞滅,當神在基督耶穌的勝利中將死亡吞滅時,祂給我們穿上永生。我們為主所作的一切都將在永恆裡彰顯出祂的榮耀。
  3. 你有沒有想過死亡對你來說是怎樣的?你有什麼感受?若今天有人替你訃聞信,內容會有些什麼?你希望別人怎樣寫這封信?
  4. 把心中的感受與想法,一點一點地告訴神,等候聖靈在你心中的工作、指引。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀54b-55節。)

我們當怎樣教導孩童有關死亡以及永生?父母們,請聆聽John Piper 牧師簡短的講解,然後再安排如何與你的兒女談論這個非常重要的話題。http://www.desiringgod.org/resource-library/ask-pastor-john/how-should-we-teach-children-about-death-and-eternal-life

今日箴言19:1-4

行為完全的窮人,
勝過說話欺詐的愚昧人。

一個人沒有知識是不好的,
腳步匆忙的,難免失足。

人的愚妄毀滅自己的道路;
他的心卻惱怒耶和華。

財富使朋友增多,
但窮人連他的一個朋友也與他分離。

260靈修 8月2日:哥林多前書 第14章

弟兄們,你們想想,如果我到你們那裡去,只說方言,不向你們講有關啟示、知識、預言,或教訓的話,那我對你們有甚麼益處呢?甚至那些沒有生命卻能發聲的東西,例如簫或琴,如果音調不分,怎能使人知道所彈所奏的是甚麼呢? 又如果軍號所發的聲音不清楚,誰會準備作戰呢? 你們也是這樣,如果用舌頭發出人聽不懂的話來,人怎會知道你所講的是甚麼呢?這樣,你們就是向空氣說話了。 10 世上有那麼多種語言,但沒有一種是沒有意義的。 11 我若不明白某一種語言的意思,在那講的人來看,我就是個外國人;在我來說,那講話的人也是個外國人。 12 你們也是這樣,你們既然熱切地渴慕屬靈的恩賜,就應當追求多多得著造就教會的恩賜。 13 所以,說方言的應當祈求,使他能把方言翻譯出來。 14 我若用方言禱告,是我的靈在禱告,我的理智並沒有作用。 15 那麼我應當怎樣行呢?我要用靈禱告,也要用理智禱告;我要用靈歌唱,也要用理智歌唱。16 不然,如果你用靈讚美,在場那些不明白的人,因為不知道你在說甚麼,怎能在你感謝的時候說“阿們”呢? 17 你感謝固然是好,但別人卻得不著造就。 18 我感謝 神,我說方言比你們大家都多。 19 但在教會中,我寧願用理智說五句話去教導人,勝過用方言說萬句話。

 

反思:

  1. “說方言”的恩賜在許多教會中是個起爭議的問題,保羅認為在教會聚會中,讓人可理解的言語應當是優先使用的,而“方言”的功用則為有限;而且會眾在聚會中的參與應當是有秩序的。
  2. 當基督徒聚集的時候,是要彼此服事,在禱告、讚美、教導、分享中,神能夠使用我們所說的話語來建立祂的身體。因此,神賜予某人屬靈恩賜,並非為他的利益,而是為了建立基督的教會及教會所服事的群體。
  3. 你擁有哪些恩賜,可以在哪方面服事信徒,並協助教會的建立?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀26節。)

家庭崇拜就如教會裡的敬拜,可以包括不同的經驗。根據保羅的建議,全家人一起安排一次井井有條的崇拜聚會;其中可以包括一首喜歡的詩歌,一節經文,以及對這節經文的解說勸勉。並為你們的家庭,以及教會禱告。

 

今日箴言18:22-24

22 覓得賢妻的,就是覓得幸福,
也是蒙了耶和華的恩寵。

23 窮人乞恩哀求,
財主卻聲色俱厲地回答。

24 朋友眾多的人,終必彼此破裂,
但有一位朋友,比兄弟更親密。

260 Devotional, August 2, 1 Corithians 14

6Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. 12So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.   13For this reason anyone who speaks in a tongue should pray that he may interpret what he says. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16If you are praising God with your spirit, how can one who finds himself among those who do not understand say “Amen” to your thanksgiving, since he does not know what you are saying? 17You may be giving thanks well enough, but the other man is not edified. 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

REFLECTION

  1. Practicing the gift of “speaking in tongues” has been a divisive issue in many churches. Paul argued that intelligible speech is to have priority in church meetings where “tongues” has limited value. And congregational participation during services is to be done orderly.
  2. When Christians gather we minister to each other.  In prayer, praise, teaching, and sharing, God can and does use what we say to build up His church.  Therefore, spiritual gifts are not given for the benefit of the possessor.  The purpose of all spiritual gifts is to build up the whole Body of Christ and those the Body serves.
  3. What gifts do you have and what can you do to serve fellow-believers and help build up the church?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read v26 only.)

Family Worship, as well as worship at church, can include a variety of experiences. Following Paul’s suggestion, plan an orderly worship experience. Consider including a favorite hymn, a Bible verse, and some statements about the verse. Pray for your family and your church.

Proverbs for Today 18:22-24

22 He who finds a wife finds a good thing
    and obtains favor from the Lord.
23 The poor use entreaties,
    but the rich answer roughly.
24 A man of many companions may come to ruin,
    but there is a friend who sticks closer than a brother.

260靈修 8月1日:哥林多前書 第13章

愛是恆久忍耐,又有恩慈。愛是不嫉妒,不自誇,不張狂; 不作失禮的事,不求自己的益處,不輕易動怒,不計較人的過犯; 不喜歡不義,只喜歡真理。 愛是凡事包容,凡事相信,凡事盼望,凡事忍耐。

愛是永存不息的。先知的講道終必過去,方言終必停止,知識終必消失。 因為我們現在所知道的,只是一部分;所講的道也只是一部分; 10 等那完全的來到,這部分的就要過去了。 11 我作孩子的時候,說話像孩子,心思像孩子,想法像孩子,既然長大了,就把孩子的事都丟棄了。 12 我們現在是對著鏡子觀看,模糊不清,到那時就要面對面了。我現在所知道的只是一部分,到那時就完全知道了,好像主完全知道我一樣。 13 現在常存的有信、望、愛這三樣,其中最大的是愛。

反思:

  1. 在這章中,保羅不單為愛作了清楚的定義,並且告訴我們為什麼這是與任何人接觸最好的方式——特別是神家中的成員。
  2. 真正的屬靈,並非在乎一個人的恩賜如何,或有多少訓練,或講台上的表現如何。真正屬靈的人,他的態度和行為都會表現出愛來。
  3. 慢慢地讀這段經文,並思想其中的意思。讓每一個字句進入你的心中,並將每一句的解說與你自己對愛的認識及行動做一個比較。有什麼出入嗎?
  4. 將4-7節抄在一張卡片上,將它背起來,並隨時拿出來溫習。同時,也隨時省察自己的態度,行為,有沒有愛心的表現。

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀4-7節。)

將4-7節抄寫在一張硬紙板上,黏在冰箱或佈告板上。全家人一起,可以在飯前或飯後,共同學習背誦這段經文。父母也可以設定一個小禮物作為學會背誦的獎勵。

今日箴言18:19-21

19 觸怒兄弟,要勸他和解,比取堅城還難;
這樣的紛爭,如同堡壘的門閂。

20 人口中所結的果子,必使自己的肚腹飽足;
他嘴裡所出的,必使他飽足。

21 生與死都在舌頭的權下;
愛把弄這權柄的,必自食其果。

260 Devotional, August 1, 1 Corithians 13

4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.

8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope and love. But the greatest of these is love.

REFLECTION

  1. In this chapter, Paul not only defines love but shows us why this is the most excellent way to relate to anyone—especially to members of the family of God.
  2. True spirituality has nothing to do with one’s gifts, training, or performing skills.  The truly spiritual person is the individual whose attitude and actions express love.
  3. Read this passage slowly and meditatively. Allow the words to sink in and compare each phrase to your own understanding and action of love.
  4. Copy verses 4-8a on an index card, memorize it, or bring it out to review often.  Examine your own attitude and actions often to see if there is any love expressed.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv4-8a only.)

Copy vv4-8a on a piece of cardboard. As a family, learn to memorize it together. Post it up where it’s easy for all to see. Review it often, ie. before or after each dinner. Perhaps, parents consider a small prize when a child can memorize it.

Proverbs for Today 18:19-21

19 A brother offended is more unyielding than a strong city,
    and quarreling is like the bars of a castle.
20 From the fruit of a man’s mouth his stomach is satisfied;
    he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.

260靈修 7月31日:哥林多前書 第12章

12 正如身體是一個,卻有許多肢體,而且肢體雖然很多,身體仍是一個;基督也是這樣。 13 我們無論是猶太人,是希臘人,是作奴隸的,是自由的,都在那一位聖靈裡受了洗,成為一個身體,都飲了那一位聖靈。 14 原來身體有許多肢體,並不是只有一個肢體。 15 假如腳說:“我不是手,所以我不屬於身體。”它不能因此就不屬於身體。16 假如耳朵說:“我不是眼睛,所以我不屬於身體。”它也不能因此就不屬於身體。 17 假如整個身體只是眼睛,怎樣聽呢?假如整個身體只是耳朵,怎樣聞味呢? 18 但現在 神按照自己的意思,把肢體一一放在身體上。 19 假如所有的只是一個肢體,怎能算是身體呢?20 但現在肢體雖然很多,身體卻只是一個。 21 眼睛不能對手說:“我不需要你。”頭也不能對腳說:“我不需要你們。” 22 相反地,身體上那些似乎比較軟弱的肢體,更是不可缺少的。 23 我們認為身體上不大體面的部分,就更加要把它裝飾得體面;不大美觀的部分,就更加要使它美觀。 24 我們身體上美觀的部分,就不需要這樣了。但 神卻這樣把身體組成了:格外地把體面加給比較有缺欠的肢體, 25 好使肢體能夠互相照顧,免得身體上有了分裂。 26 如果一個肢體受苦,所有的肢體就一同受苦;如果一個肢體得榮耀,所有的肢體就一同快樂。

反思:

  1. 保羅以人的身體來解釋信徒彼此之間的關係,我們都是基督身體的一部份,不論你是誰,有什麼恩賜,你對你的教會或是整體的教會來說,都是“不可缺少的”一員(22節)。
  2. 有什麼事會使教會中一些成員覺得自己無用,或是嫉妒其他成員?保羅認為,我們怎樣可以使其他肢體都覺得自己是特別,是有用的?
  3. 當身邊的基督徒得榮耀、受人稱讚時,你的反應如何?當有基督徒受苦時,你的反應又如何?你會與喜樂的人同樂,與哀傷的人同哭嗎(參羅 12:15)?或是你嫉妒那些歡樂的人,漠視那些哭泣的人?

 

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀14-20節。)

每個基督徒在神的家中都有服事的位置,每個服事對神都是重要的。帶領全家人討論各人服事的方式,並禱告求神賜力量與智慧,實際做到這個服事。

今日箴言18:16-18

16 人的禮物能為他開路,
引他到大人物面前。

17 首先陳述情由的,似乎有理,
等他的鄰舍來到,才可以查明實情。

18 抽籤能止息紛爭,
排解二強之間的糾紛。

260 Devotional, July 31, 1 Corithians 12

12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized byone Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many.

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

REFLECTION

  1. Paul used the image of the body to explain our relation to one another.  We’re all parts of the body of Christ.  Whoever you are or whatever your spiritual gifts are, you are “indispensable” (v22) to the others in your church, and in the church.
  2. What might make some members of your church feel useless or envious of other parts of the body? According to Paul, how can we make every part of the body feel special?
  3. What is your reaction when some other Christian gets recognition and honour? Or when someone is suffering?  Do you rejoice with those who rejoice, weep with those who weep? Or are you jealous of those who rejoice and apathetic to the weeping?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv14-20 only.)

Every Christian has a place of service in God’s church, and every place of service is important to God. Lead family members in discovering their places of service. Pray that God will give energy and wisdom to do the service well.

Proverbs for Today 18: 16-18

16 A man’s gift makes room for him
    and brings him before the great.
17 The one who states his case first seems right,
    until the other comes and examines him.
18 The lot puts an end to quarrels
    and decides between powerful contenders.

260 Devotional, July 30, 1 Corithians 11

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

REFLECTION

  1. This chapter deals with the women’s head coverings (vv2-16) and the above passage regarding the Lord’s Supper (Communion).
  2. The communion service is a memorial.  As the Israelites ate the Passover meal, each family relived the experience of its ancestors.  Today through the bread and cup, we return to the foot of the cross.  So, in the communion service, as we are united with Christ through faith, we share His death and His resurrection.   “Do this in remembrance” invites us to experience the awesome moment when our salvation was won.  It invites us to experience the holy God and to offer Him our thanks, our worship, and our praise.
  3. If possible, kneel down to pray.  Tell God all your gratitude and other emotions for all that Jesus has done on the cross for you.  During next communion service, remember to take Communion “in remembrance” of Jesus and His Sacrificial Love.

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv23-26 only.)

Consult with church pastor on how to share communion with your children. Here is a good resource for explaining and actually conducting a communion at home with children.  http://ministry-to-children.com/sharing-communion-with-children/

Proverbs for Today 18:12-15

12 Before destruction a man’s heart is haughty,
    but humility comes before honor.
13 If one gives an answer before he hears,
    it is his folly and shame.
14 A man’s spirit will endure sickness,
    but a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
    and the ear of the wise seeks knowledge.

260靈修 7月30日:哥林多前書 第11章

17 我現在要吩咐你們,不是要稱讚你們,因為你們聚集在一起,並沒有得到益處,反而有害處。 18 首先,我聽說你們在聚會的時候,你們中間起了分裂,這話我也稍微相信。 19 你們中間會有分黨結派的事,這是必然的,為的是要使那些經得起考驗的人顯明出來。 20 你們聚集在一起,不是吃主的晚餐, 21 因為吃的時候,各人都先吃自己的晚餐,結果有人飢餓,有人醉了。 22 難道你們沒有家可以吃喝嗎?還是你們藐視 神的教會,使那些沒有的羞愧呢?我向你們可以說甚麼呢?稱讚你們嗎?在這事上我不能稱讚。

23 我當日傳交給你們的,原是從主領受的,就是主耶穌被出賣的那一夜,他拿起餅來, 24 祝謝了,就擘開,說:“這是我的身體,為你們擘開的;你們應當這樣行,為的是記念我。” 25 飯後,照樣拿起杯來,說:“這杯是用我的血所立的新約,你們每逢喝的時候,應當這樣行,為的是記念我。” 26 你們每逢吃這餅,喝這杯,就是宣揚主的死,直等到他來。

27 因此,無論甚麼人若用不合適的態度吃主的餅,喝主的杯,就是得罪主的身體、主的血了。 28 所以人應當省察自己,然後才吃這餅,喝這杯。 29 因為那吃喝的人,如果不辨明是主的身體,就是吃喝定在自己的身上的罪了。 30 因此,你們中間有許多人是軟弱的,患病的,而且死了(“死了”直譯作“睡了”)的也不少。 31 我們若仔細省察自己,就不會受審判了。 32 然而我們被主審判的時候,是受他的管教,免得和世人一同被定罪。 33 所以,我的弟兄們,你們聚集在一起吃的時候,要彼此等待。 34 如果有人餓了,就應當在家裡先吃,免得你們聚集在一起的時候受到審判。其餘的事,我來的時候再作安排。

反思:

  1. 本章經文討論到婦女蒙頭的問題(2-16節),以及本段所提有關聖餐的問題。
  2. 守聖餐是為紀念。當以色列人吃逾越節晚餐時,每個家庭都要重溫祖先當年出埃及的經歷。今天,透過聖餐餅與杯,我們透過紀念,被帶回十字架底下;我們因著信與基督聯合,在聖餐聚會中,一同進入祂的死,也與祂一同復活。“紀念”就是邀請我們來經歷救恩得勝的偉大時刻;“紀念”也是邀請我們來經歷聖潔的神,並向祂獻上我們的感恩、敬拜、讚美。
  3. 若可能,跪下來向聖潔的神禱告,獻上你的感恩、敬拜、讚美。下次聖餐聚會時,記得在領聖餐時,“紀念”耶穌犧牲的大愛。

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀23-26節。)

向教會牧者詢問如何與孩童分享聖餐的意義。可以使用這個網站的建議,不單解釋,也可以在家中實際與兒女一同舉行聖餐聚會。http://ministry-to-children.com/sharing-communion-with-children/

今日箴言18:12-15

12 滅亡以先,人心高傲;

尊榮以先,必有謙卑。

13 不先聆聽就回答的,

這就是他的愚妄和羞辱。

14 人的心靈能忍受疾病,

心靈憂鬱,誰能承受呢?

15 聰明人的心獲得知識;

智慧人的耳朵尋求知識。

260 Devotional, July 29, 1 Corithians 10

14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar?19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord andthe table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?

23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor.25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of thatfor which I give thanks?

31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

REFLECTION

  1. Again, the Corinthians were divided. Some held a very strict rule that they would not sit down to a meal if the meat had been purchased at a pagan meat market. Others exercised their new found freedom so liberally that they could eat the Lord’s supper (communion) and then commit sexual immorality.
  2. Paul reached to both groups of believers and gave them the guideline to do everything “for the glory of God” (v31). Christians are free because we know the truth in Christ. But willing always to surrender any freedom that will benefit believer or unbeliever alike.
  3. What “questionable” practices have you wrestled with personally? How can the principles discussed in this passage guide your behavior in areas that might be “permissible” but not beneficial?

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv11-13 only.)

Temptation is no excuse for immorality. According to Paul’s teaching, God will not allow us to be tempted beyond our power to resist. Pray that you may avoid temptation. Pray also that God will help you when you are tempted so that you will not sin.

Proverbs for Today 18:8-11

The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
Whoever is slack in his work
    is a brother to him who destroys.
10 The name of the Lord is a strong tower;
    the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
    and like a high wall in his imagination.

260靈修 7月29日:哥林多前書 第10章

14 所以,我所親愛的,你們要遠避拜偶像的事。 15 我是對明白事理的人說的,我所說的你們要自己判斷。 16 我們為福杯祝禱的時候,難道不是共享基督的血嗎?我們擘餅的時候,難道不是共享基督的身體嗎? 17 因為事實上只有一個餅,我們人數雖多,還是一個身體,因為我們都是分享同一個餅。 18 你們看看按肉身是以色列人,那些吃祭物的不就是與祭壇有分嗎? 19 我說的是甚麼意思呢?偶像算得甚麼,還是祭過偶像的食物算得甚麼? 20 我是說,教外人所祭的是鬼,不是獻給 神;我卻不願意你們與鬼來往。 21 你們不能喝主的杯又喝鬼的杯,你們不能參加主的筵席又參加鬼的筵席。 22 難道我們要激起主的忿怒嗎?我們比他更強嗎?

23 甚麼事情都可以作,但不是都有益處。甚麼事情都可以作,但不是都能造就人。 24 人不要求自己的好處,卻要求別人的好處。 25 肉食市場所賣的一切,你們只管吃,不要為了良心的緣故問甚麼, 26 因為地和地上所充滿的都是屬於主的。 27 如果有不信的人邀請你們吃飯,你們也願意去,凡擺在你們面前的,都可以吃,不要為了良心的緣故問甚麼。 28 但是如果有人告訴你們:“這是獻過祭的食物。”那麼,為了那告訴你們的人,也為了良心的緣故,就不要吃。 29 我說的良心,不是你的,而是他的。為甚麼我的自由要受別人的良心論斷呢? 30 我若存著感恩的心吃了,為甚麼我因著我所感恩的食物被人毀謗呢? 31 所以,你們或吃喝,或作甚麼,一切都要為 神的榮耀而行。 32 無論是猶太人,是希臘人,是 神的教會,你們總不可使他們跌倒; 33 就好像我所作的一切,都是要使大家喜悅,不是要求自己的好處,而是要求別人的好處,為了要使他們得救。

反思:

  1. 哥林多的信徒有一次起紛爭,有些人採取十分嚴謹的規則,若所買的肉是來自異教徒的肉市場,他們就不會同席用餐。但另一派人則濫用他們新得到的自由,甚至在吃完主餐(聖餐)之後,就進行淫亂的罪行。
  2. 保羅對這兩派的信徒解說,並給予作任何事,“一切都要為 神的榮耀而行”這個原則(31節)。基督徒因為知道基督的真理而得到釋放有自由,但是他們也應當經常為了其他信徒或非信徒的緣故,而願意放棄自己的自由,來幫助他們。
  3. 你個人對哪些“有疑問的作法”上有掙扎?這段經文所提出的原則,在那些“可以作,但不是都有益處”的事情上,如何引導你的行為與態度?
  4. 在你生活當中,你不斷地面對的有哪些試探?13節經文,使你得著鼓勵、還是感覺無奈?為什麼?告訴耶穌你的困境,請求祂的幫助,與你同在,幫助你勝過這個試探。

禱告與筆錄:

繼續安靜在神面前,與神對話,並聆聽祂對我說的話。

將心中的思想(心得),或是與神的禱告,記錄在靈程筆記簿上面。

家庭靈修建議:(最好使用一本適合兒童的聖經版本,先來讀今日的經文。若你的兒女年紀尚小,可以僅讀11-13節。)

什麼是試探?你是否曾經遇到過試探?是什麼?試探不能成為我們犯罪的藉口,根據保羅的教導,神不會容許我們受試探過於我們能抵抗的能力。求神幫助你避開試探,並求神幫助你,在遇到試探的時候不會犯罪。

今日箴言18:8-11

搬弄是非的人的言語,如同美食,
深入人的臟腑。

工作懶惰的,
是滅亡者的兄弟。

10 耶和華的名是堅固的高臺,
義人投奔,就得安全。

11 富翁的財物是他們的堅城;
在他們的想像中,有如高牆。

 

260 Devotional, July 26, 1 Corithians 9

16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

 

REFLECTION

  1. Paul presented himself as one who had surrendered many personal rights for the benefit of others. Paul wanted to make preaching the gospel a gift, not a purchase (v18). He wanted to identify with others, so as not to personally offend anyone who needed to hear the gospel (vv22-23).
  2. In giving up the rights mentioned in chapters 8—9, how are we like athletes in training (vv. 24-27)? Right now, in the race of the gospel, are you a runner or a spectator?  Do you long for the crown (trophy) that God is going to reward you?  Talk to God about your role right now, ask Him to help you prepare for the race.
  3. 3.        If we are as eager to serve God, as sensitive to others, and as focused on eternity, our “rights” will seem unimportant to us as well. (Larry Richards)

 

Prayer & Journaling:

Stay with God for a little longer.  Continue to converse with God and listen to what he wants to tell me.

If you have a prayer journal, as you listen to God, write down a few thoughts, questions, words, names, drawings, or anything that has come to your mind during this time.

Family Time (Begin this time by reading the passage above using a children’s Bible. If your children are younger, you may read vv24-27 only.)

Do you participate in any type of sports? How do you prepare for a race or a game? Discuss. You have a goal to win the game or race. Paul says Christians have a race to run. And God has the best prize for us at the end. Our preparation is the spiritual disciplines: reading the Bible, prayer, worship, sharing the gospel, etc. By doing these disciplines, we’ll be prepared to win the race.

Proverbs for Today 18:5-7

It is not good to be partial to the wicked
    or to deprive the righteous of justice.
A fool’s lips walk into a fight,
    and his mouth invites a beating.
A fool’s mouth is his ruin,
    and his lips are a snare to his soul.