Genesis 12(a) English Standard Version (ESV)

The Call of Abram

¹ Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. ² And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. ³ I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

⁴ So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. ⁵ And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, ⁶ Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. ⁷ Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. ⁸ From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. ⁹ And Abram journeyed on, still going toward the Negeb.

 

Meditation

The focus in Genesis now shifts from the race as a whole to a single man, Abram. The rest of the Old Testament is about Abram and his descendants.

God calls Abram into relationship and a new life with God begins. The promise that follows assures Abram that when God makes such a radical command, his journey is not alone, but with God, who is leading him. The text reminds us that these blessings are not acquired by our own effort, but are gifts from God – grace and blessing.

Some have suggested that God’s promises to Abram were conditional that Abram obeyed God to leave Ur. In fact, God’s promises are not activated by our obedience. Our obedience is activated by the promises of God. Abraham had demonstrated his faith by obeying God’s command to leave his homeland (v1). Now God was free to shower unconditional gifts on His servant. As God made great commitments to Abram, so He makes commitments to all who exhibit Abram’s trust in the Lord.

What happens is that faith establishes a relationship with God. Faith maintains that relationship. It is an active trust in God and His promises that causes us to obey. It’s clear in Abram’s life. He believed God’s promises that he abandoned Ur and its wealth to live a nomadic life in a new land. It was the promise, and faith in the promise, that freed Abram not only to obey God, but also to become the unselfish, loyal, courageous, humble, and straightforward kind of person we can admire.

It must be this way with us that we should just simply keep our eyes fixed on God and His promises to us. We can keep on thinking that we must do this or do that to merit God’s favour – and wonder why, when we push the right buttons, the power doesn’t flow.

Prayer: Lord, as I keep my heart fixed on you and your promises to me, help me trust in your mercy and faithfulness. Let your overflowing grace enable me to obey and help me gladly obey your guidance all the way.

 

 

 

Genesis 11 English Standard Version (ESV)

The Tower of Babel

11 Now the whole earth had one language and the same words. ² And as people migrated from the east, they found a plain in the land of Shinar and settled there. ³ And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. ⁴ Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” ⁵ And the Lord came down to see the city and the tower, which the children of man had built. ⁶ And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. ⁷ Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” ⁸ So the Lord dispersed them from there over the face of all the earth, and they left off building the city. ⁹ Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.

 

REFLECTION

Following the description of the dispersion of the people in chapter 10, we come to this story of “the Tower of Babel”.

The motivation for building a city was to make the builders a name. The object of this endeavor was to establish a center by which they might maintain their unity. God desired unity for humankind, but one that He created, not one founded on a social state. They wanted to “empower” themselves. Both motive and object were ungodly. God had instructed man to fill the earth (1:28), to spread over the whole planet.

The construction of cities by itself was not sinful. God chose Jerusalem for His people, and He will create the New Jerusalem for believers to inhabit. It is the pride and security that people place in their cities that God disapproves.

Notice that God didn’t send any lightning bolt or cause any great suffering to the people for their disobedience. Instead He gently and humorously scattered them over all the earth. Imagine the scene on the construction site next morning when people couldn’t understand each other anymore. He would do likewise to change the direction of our lives.

Reflect: Are you aware of God’s hand in the change of direction in your life? What was it? Was God’s hand gentle or heavy? How did you take it? Grateful or resistant? Talk with God about it.

 

 

 

Genesis 10 English Standard Version (ESV)

Nations Descended from Noah

10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.

² The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. ³ The sons of Gomer: Ashkenaz, Riphath, and Togarmah. ⁴ The sons of Javan: Elishah,Tarshish, Kittim, and Dodanim. ⁵ From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations.

⁶ The sons of Ham: Cush, Egypt, Put, and Canaan. ⁷ The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. ⁸ Cush fathered Nimrod; he was the first on earth to be a mighty man. ⁹ He was a mighty hunter before the Lord. Therefore it is said, “Like Nimrod a mighty hunter before the Lord.” ¹⁰ The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. ¹¹ From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and ¹² Resen between Nineveh and Calah; that is the great city. ¹³ Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, ¹⁴ Pathrusim, Casluhim (from whom the Philistines came), andCaphtorim.

¹⁵ Canaan fathered Sidon his firstborn and Heth, ¹⁶ and the Jebusites, the Amorites, the Girgashites, ¹⁷ the Hivites, the Arkites, the Sinites, ¹⁸ the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. ¹⁹ And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. ²⁰ These are the sons of Ham, by their clans, their languages, their lands, and their nations.

²¹ To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. ²² The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. ²³ The sons of Aram: Uz, Hul, Gether, and Mash. ²⁴ Arpachshad fathered Shelah; and Shelah fathered Eber. ²⁵ To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. ²⁶ Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, ²⁷ Hadoram, Uzal, Diklah, ²⁸ Obal, Abimael, Sheba,²⁹ Ophir, Havilah, and Jobab; all these were the sons of Joktan. ³⁰ The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. ³¹ These are the sons of Shem, by their clans, their languages, their lands, and their nations.

³² These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood.

 

REFLECTION

This chapter contains one of the oldest, if not the oldest, ethnological table in the literature of the ancient world. It reveals a remarkable understanding of the ethnic and linguistic situation following the Flood. Almost all the names in this chapter have been found in archaeological discoveries in the last century and a half. Many of them appear in subsequent books of the Old Testament. It gives in some detail the distribution of Noah’s descendants over the earth after the Flood. Part of God’s plan to bring blessing to humankind involved dividing the human race by languages, territories, and nations.

In contrast to the genealogy in chapter 5, this one lists no ages. It contains place and group names as the ancestors, as well as names of individuals. God built nations from families. Thus it is quite clearly a selective list, not comprehensive.

Japheth’s descendants (vv. 2-5) settled north, east, and west of Ararat. Ham’s family (vv. 6-20) moved east, south, and southwest into Mesopotamia, Egypt, and Africa. Canaan’s descendants (vv. 15-21) did not migrate as far south but settled in Palestine. The length of these Hamite Canaanite lists indicates the importance of these people and places in Israel’s later history. Shem’s posterity (vv. 21-31) settled to the northeast and southeast of the Canaanites. This branch of the human family is also important in the Genesis record of Israel’s history.

God indeed creates and blesses, judges and re-creates. We are invited to respond worshipfully and responsibly. What is your response today?

 

 

Genesis 9 English Standard Version (ESV)

¹ And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. ² The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. ³ Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. ⁴ But you shall not eat flesh with its life, that is, its blood. ⁵ And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man.

⁶ “Whoever sheds the blood of man,
    by man shall his blood be shed,
for God made man in his own image.

⁷ And you, be fruitful and multiply, increase greatly on the earth and multiply in it.”

⁸ Then God said to Noah and to his sons with him, ⁹ “Behold, I establish my covenant with you and your offspring after you, ¹⁰ and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. ¹¹ I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” ¹² And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: ¹³ I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.¹⁴ When I bring clouds over the earth and the bow is seen in the clouds, ¹⁵ I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh.¹⁶ When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” ¹⁷ God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

 

REFLECTION

After the flood, at this new beginning of the human family, God again commanded Noah and his sons to fill the earth with their descendants (v. 1; cf. 1:28; 9:7). As with Adam, He also gave them dominion over the animals and permission to eat food with only one prohibition, not to eat animal blood. This is to instill in them respect for the sacredness of life, since blood is a symbol of life.

God also established a covenant with Noah and his descendants. “Covenant” is a vitally important Old Testament word which indicates a formal, legally binding commitment. In fact, this is a pure promise that God promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would never to destroy all flesh with a flood of water again. God appointed rainbow as the sign to remind and guarantee people of this promise.

­­God makes this first covenant with man as unconditional as it is undeserved. It is pure promise! There is no “ifs”. Instead God simply said, “I now make a commitment to you and your descendants. Never again. Never again will there be a flood to destroy the earth.” Whatever humanity may do, God remains committed to this promise made to Noah.

The rainbow is a reminder to God of this specific covenant promise. But the rainbow reminds us of the character of God and the nature of our relationship with Him.

Each time we see a rainbow, we are reminded that God is the God of promise, the God of grace. The rainbow reminds us that God comes to us with promises, not demands; that God in grace makes commitments to us that do not depend on our performance. We may fail God, but God will never fail us.

 

 

 

 

Genesis 8 English Standard Version (ESV)

The Flood Subsides

¹ But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. ² The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, ³ and the waters receded from the earth continually. At the end of 150 days the waters had abated, ⁴ and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. ⁵ And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen.

⁶ At the end of forty days Noah opened the window of the ark that he had made ⁷ and sent forth a raven. It went to and fro until the waters were dried up from the earth. ⁸ Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. ⁹ But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him. ¹⁰ He waited another seven days, and again he sent forth the dove out of the ark. ¹¹ And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. ¹² Then he waited another seven days and sent forth the dove, and she did not return to him anymore.

¹³ In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry. ¹⁴ In the second month, on the twenty-seventh day of the month, the earth had dried out. ¹⁵ Then God said to Noah, ¹⁶ “Go out from the ark, you and your wife, and your sons and your sons’ wives with you. ¹⁷ Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.” ¹⁸ So Noah went out, and his sons and his wife and his sons’ wives with him. ¹⁹ Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark.

God’s Covenant with Noah

²⁰ Then Noah built an altar to the Lord and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. ²¹ And when the Lord smelled the pleasing aroma, the Lord said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.²² While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”

REFLECTION

After a year in the ark, Noah emerged to offer a sacrifice to God and worship Him. At the time God made a solemn commitment never again to destroy all living creatures. “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.” (v22)

The faithful response to God’s saving activity is always worship. Worship is the focal point of this new relationship. At the pleasing smell of sacrifices God promises never to destroy the earth again because of the sin of humankind.

How has God’s grace been evident throughout this passage? How has His grace been evident in your life lately?

What aspect of Noah’s example—his obedience, faith, courage, endurance—is most meaningful to you in a situation you are facing?

 

 

 

Genesis 7 English Standard Version (ESV)

7 Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. ² Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, ³ and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. ⁴ For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” ⁵ And Noah did all that the Lord had commanded him.

⁶ Noah was six hundred years old when the flood of waters came upon the earth. ⁷ And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. ⁸ Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, ⁹ two and two, male and female, went into the ark with Noah, as God had commanded Noah. ¹⁰ And after seven days the waters of the flood came upon the earth.

¹¹ In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. ¹² And rain fell upon the earth forty days and forty nights. ¹³ On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark,¹⁴ they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. ¹⁵ They went into the ark with Noah, two and two of all flesh in which there was the breath of life. ¹⁶ And those that entered, male and female of all flesh, went in as God had commanded him. And the Lord shut him in.

¹⁷ The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. ¹⁸ The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. ¹⁹ And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered.²⁰ The waters prevailed above the mountains, covering them fifteen cubits deep. ²¹ And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. ²² Everything on the dry land in whose nostrils was the breath of life died. ²³ He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark.²⁴ And the waters prevailed on the earth 150 days.

 

REFLECTION

Noah did everything just as God had commanded him. Note that this phrase is repeated 3 times in this chapter. Noah may not be aware of the rationale and all the implications of God’s commands.

The author of Hebrews commended Noah as a man of faith: “By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told” (Heb 11:7).

Has God commanded you to do something that you do not fully comprehend? What was your attitude? Did you do as God commanded? What was the consequence?

Prayer: Lord, I am grateful for this account of your obedient servant Noah who trusted you enough to honor you and obey you even when your instructions didn’t seem to make sense.  Thank you for the way this great ark typifies the grace of Christ who delivered us from the flood of sin and death. Grant me humility and obedience even when your will doesn’t make sense to me.

 

 

 

 

Genesis 6 English Standard Version (ESV)

Increasing Corruption on Earth

¹ When man began to multiply on the face of the land and daughters were born to them, ² the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. ³ Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” ⁴ The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

⁵ The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. ⁶ And the Lord regretted that he had made man on the earth, and it grieved him to his heart. ⁷ So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” ⁸ But Noah found favor in the eyes of the Lord.

Noah and the Flood

⁹ These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. ¹⁰ And Noah had three sons, Shem, Ham, and Japheth.

¹¹ Now the earth was corrupt in God’s sight, and the earth was filled with violence. ¹² And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. ¹³ And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth. ¹⁴ Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. ¹⁵ This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits.¹⁶ Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. ¹⁷ For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. ¹⁸ But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. ¹⁹ And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. ²⁰ Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. ²¹ Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” ²² Noah did this; he did all that God commanded him.

 

REFLECTION

In Ch 5, we read that “Enoch walked with God, and he was not, for God took him” (5:24) Here, in this chapter, is another person who “walked with God.”

Noah lived in a totally corrupt society. Yet he himself was committed to blameless life. Even more impressive is the fact when told by God to build a giant ship, Noah immediately set out to do so.

How long did Noah and his sons labor? When God made His decision to judge, mankind was given 120 years (v3). It was during that time Noah and his sons accomplished their tasks. And during all that time, Noah bore the ridicules made at him. He ignored them and kept on working, surrounded by the jeering laughter of his neighbours. Despite it all, Noah remained faithful. He had heard God speak. And “Noah did this; he did all that God commanded him” (v22).

1 Peter 3:19-20 suggests that by the Holy Spirit, Christ Himself spoke through Noah in the long period that “God waited patiently” for Noah to finish his assigned task.

How important our faithfulness is. As we like Noah bear up under the pressure brought on us, Christ by His Holy Spirit speaks through us to the very persons who laugh and doubt. And this time, they may respond. Therefore, our faithfulness, when others jeer, speaks more powerfully than the words of the most gifted preacher the world has ever known.

The New Testament compares the severe judgment in the days of Noah with the judgment that will be poured out at the return of Christ (cf. Luke 17:26-30). How can you urge those around you to seek refuge in Christ?

 

 

 

Genesis 5 English Standard Version (ESV)

Adam’s Descendants

 

(Chapter 4)

²⁵ And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.”²⁶ To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.

(Chapter 5)

¹ This is the book of the generations of Adam. When God created man, he made him in the likeness of God.² Male and female he created them, and he blessed them and named them Man when they were created.³ When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.⁴ The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. ⁵ Thus all the days that Adam lived were 930 years, and he died.

⁶ When Seth had lived 105 years, he fathered Enosh. ⁷ Seth lived after he fathered Enosh 807 years and had other sons and daughters. ⁸ Thus all the days of Seth were 912 years, and he died.

⁹ When Enosh had lived 90 years, he fathered Kenan. ¹⁰ Enosh lived after he fathered Kenan 815 years and had other sons and daughters. ¹¹ Thus all the days of Enosh were 905 years, and he died.

¹² When Kenan had lived 70 years, he fathered Mahalalel. ¹³ Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters.¹⁴ Thus all the days of Kenan were 910 years, and he died.

¹⁵ When Mahalalel had lived 65 years, he fathered Jared. ¹⁶ Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. ¹⁷ Thus all the days of Mahalalel were 895 years, and he died.

¹⁸ When Jared had lived 162 years he fathered Enoch. ¹⁹ Jared lived after he fathered Enoch 800 years and had other sons and daughters. ²⁰ Thus all the days of Jared were 962 years, and he died.

²¹ When Enoch had lived 65 years, he fathered Methuselah. ²² Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. ²³ Thus all the days of Enoch were 365 years.²⁴ Enoch walked with God, and he was not, for God took him.

 

REFLECTION

There are at least three purposes for the inclusion of this genealogy.

1. It shows the development of the human race from Adam to Noah and bridges the gap in time between these two major individuals.
2. It demonstrates the truthfulness of God’s word when He said that people would die as a result of sin (cf. 2:17). Note the recurrence of the phrase “and he died”.
3. It contrasts the progress of the godly line of Seth culminating in Enoch who walked with God and experienced rapture (5:6-24) with the development of the ungodly line of Cain. Cain’s branch of the human race culminated in Lamech who was a brutal bigamist (cf. 4:16-24).

Although “death” is the destiny of humankind no matter how long a person may live, there is one person – Enoch who never faced death. Enoch is an example of one who found life amid the curse of death.

The finality of death caused by sin, and demonstrated in the genealogy of Genesis, is in fact not so final. Man was not born to die; he was born to live, and that life comes by walking with God. . . . Walking with God is the key to the chains of the curse. One can find life if one “walks with God”.

The lifestyle of Cain’s family is a picture of humanity—technical progress matched by moral decline. How do you see this trend reflected in our own civilization? In your own family?

 

 

 

Genesis 4 English Standard Version (ESV)

Cain and Abel

¹ Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” ² And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. ³ In the course of time Cain brought to the Lord an offering of the fruit of the ground, ⁴ and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering,⁵ but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. ⁶ The Lord said to Cain, “Why are you angry, and why has your face fallen? ⁷ If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.”

⁸ Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. ⁹ Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” ¹⁰ And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. ¹¹ And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.¹² When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” ¹³ Cain said to the Lord, “My punishment is greater than I can bear. ¹⁴ Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” ¹⁵ Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. ¹⁶ Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.

 

REFLECTION

The sin of Adam and Eve upset the intimate relationship between humankind and God. Sin also had a direct effect on their children.

Adam and Eve could not avoid observing this evidence of the spiritual death they unleashed on their descendants. What a heartrending experience for Adam and Eve that one dearly loved son killed by another. Adam and Eve knew that they themselves introduced into history the sin that expressed itself in Cain’s hostility and murderous act.

Why did God reject Cain’s offering? It’s likely that Abel, in making a blood sacrifice, followed a prescription that God had given Adam and Even when He first clothed them in skins. In offering produce Cain suggested that his best was good enough to offer God. God’s reminder, “If you do what is right” (v7), supports this interpretation and Cain knew the right way to approach God, but was unwilling to do so.

God told Adam and Eve that death would follow disobedience and has been inherited by their children. Sin has corrupted the race of man, and we all live with the tragic consequences of Adam’s fall.

Reflect on your own family relationships and ask God to reveal to you how sin has upset some of the close relationships. Confess before God and ask for forgiveness. Allow God to show you how He may use you to amend broken relationships.

 

 

 

Genesis 3 English Standard Version (ESV)

 

The Fall

¹ Now the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” ² And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, ³ but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” ⁴ But the serpent said to the woman, “You will not surely die. ⁵ For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” ⁶ So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. ⁷ Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

⁸ And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. ⁹ But the Lord God called to the man and said to him, “Where are you?” ¹⁰ And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” ¹¹ He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”¹² The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” ¹³ Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

 

REFLECTION

The first two chapters of Genesis speak of God’s amazing Creation. Chapter 3 speaks of the rebellion of humankind. And the remainder of the Bible details God’s intricate and loving plan to redeem, restore, and reconcile creation back to himself after what happened in Genesis 3.

God knows everything and yet He still called out to Adam asking, “Where are you?” Do you hear God calling you today? When are the times you most tempted to hide just like Adam? Is it comforting or dreading that God’s calling you at such times? Why?

Prayer: Lord, I realize that I have participated in this scene of rebellion against you. And like Adam and Eve, I have sought to experience life on my terms.  By Your grace, I acknowledge this sin of pride and ask you to root out of me all that is contrary to Your purposes and character so that Christ may be all in all in my life.

 

 

 

Genesis 2 English Standard Version (ESV)

 

The Seventh Day, God Rests

¹ Thus the heavens and the earth were finished, and all the host of them. ² And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. ³ So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

The Creation of Man and Woman

⁴ These are the generations
of the heavens and the earth when they were created,
in the day that the Lord God made the earth and the heavens.

⁵ When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, ⁶ and a mist was going up from the land and was watering the whole face of the ground— ⁷ then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. ⁸ And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. ⁹ And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

¹⁰ A river flowed out of Eden to water the garden, and there it divided and became four rivers. ¹¹ The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. ¹² And the gold of that land is good; bdellium and onyx stone are there. ¹³ The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. ¹⁴ And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

¹⁵ The Lord God took the man and put him in the garden of Eden to work it and keep it. ¹⁶ And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, ¹⁷ but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

¹⁸ Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”¹⁹ Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. ²⁰ The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. ²¹ So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. ²² And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. ²³ Then the man said,

“This at last is bone of my bones
    and flesh of my flesh;
she shall be called Woman,
    because she was taken out of Man.”

²⁴ Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. ²⁵ And the man and his wife were both naked and were not ashamed.

 

REFLECTION

Having related the creation of the universe in chapter 1, Moses next explained what became of it in chapter 2. Sin entered it and devastated it.

God put man in the garden where he could be safe and rest and where he could have fellowship with God (cf. 3:8). God gave Adam great freedom of choice. He also gave him clear instructions. If he ate from the tree of life, he could hope for eternal life. But once he tasted of the tree of the knowledge of good and evil, he faced the terrible threat of death.

God did not plant the “tree of the knowledge of good and evil” to trap Adam, but He gave him a choice to obey Him or disobey Him. Adam and Eve were free to do anything they wanted, except eat from the tree of knowledge of good and evil. This is to give them the opportunity to choose that which was right and good, even as God chooses to do good.

Where are you experiencing a “piece of paradise” in your life right now? How do you make your choices in your daily life, your work, your rest, and your entertainment?

 

Genesis 1 English Standard Version (ESV)

The Creation of the World

¹ In the beginning, God created the heavens and the earth. ² The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

³ And God said, “Let there be light,” and there was light.⁴ And God saw that the light was good. And God separated the light from the darkness. ⁵ God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

⁶ And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”⁷ And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. ⁸ And God called the expanse Heaven. And there was evening and there was morning, the second day.

⁹ And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. ¹⁰ God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

¹¹ And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. ¹² The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. ¹³ And there was evening and there was morning, the third day.

¹⁴ And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, ¹⁵ and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. ¹⁶ And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. ¹⁷ And God set them in the expanse of the heavens to give light on the earth, ¹⁸ to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.¹⁹ And there was evening and there was morning, the fourth day.

²⁰ And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” ²¹ So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. ²² And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” ²³ And there was evening and there was morning, the fifth day.

²⁴ And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so.²⁵ And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

²⁶ Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

²⁷ So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

²⁸ And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” ²⁹ And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. ³⁰ And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. ³¹ And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

 

REFLECTION

Get yourself acquainted with the story of the Creation, again, by reading through this very first chapter of the first book of the whole Bible. Or you may listen to it online. (See yesterday’s 260 for links.)

God created the heavens and the earth. In three “days” God made the uninhabitable earth productive by dividing light and darkness, waters and dry land, the world above from the world below. Then in three more “days” He filled the uninhabited earth with life. The orderly process of creation moves from formation of a unique setting for life, to populating earth with animal life, to the creation of beings in God’s own image. Man, the crown of the completed creation, is destined for dominion.

The creation account reveals that God brings order, beauty and harmony out of an originally chaotic situation. In what areas do you need to trust God to produce these qualities in your life?

 

First Day into Genesis

 

Genesis is the first of five books written by Moses during the Exodus period, about 1450 – 1400 B.C. Moses used direct revelation from God and the written and oral traditions of his people as sources. He surveyed history from the creation to his own day.

The Book of Genesis is divided into two parts. Genesis 1-11 tells of God’s dealings with the whole human race from creation to the time of Abraham, about 2100 B.C. Genesis 12 introduces a vital theme. God makes a covenant with one man and with his descendants. God will work through this man, Abraham, and his family, Israel, to reveal Himself to humanity and ultimately to provide a salvation available to all.

The practical purpose of Genesis is to encourage the reader to trust and obey God. Originally, the purpose was to encourage the Israelites to trust and obey God. Moses may have composed Genesis before the Israelites left Egypt in the Exodus, but he probably did so during the wilderness wanderings. In any case, this was his obvious purpose, as is clear from what he wrote. He wanted to prepare the Israelites for the future by reminding them of the past. This is its function for us today too. As we read the text, we should continually ask ourselves, “What did this mean to the original readers?” That is what God intended it to mean to us today.

Moses’ main point was that the same God who created Israel had created the universe. His word was the key instrument in creating both entities. As He had brought order, fullness, and rest to the material world, so He could do for His chosen people. He is the sovereign of the universe, its ultimate authority. Therefore mankind should trust and obey Him.

Outline

1. God’s Dealings with the Human Race Gen 1-11

• Creation Gen 1-2
• The Fall Gen 3-5
• The Flood and aftermath Gen 6-11

2. God’s Dealings with Abraham’s Family Gen 12-50

• Abraham Gen 12-25
• Isaac Gen 22-27
• Jacob & Esau Gen 25-36
• Joseph Gen 37-50

 

Pray and ask God for a sincere desire to spend 10-15 minutes each day reading through the book of Genesis for the next 10 weeks. Invite the Holy Spirit to speak to you as you read His word, and to guide you in your daily life.

 

NOTE: The passage for each day may not cover the whole chapter. We encourage you to go on PGC website to listen to the whole chapter being read usually less than 5 minutes. http://www.peoplesgospelchurch.org/devotional/ (Chinese), http://www.peoplesgospelchurch.org/260-devotional/ (English)

Luke 24 English Standard Version (ESV)

 

On the Road to Emmaus

¹³ That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, ¹⁴ and they were talking with each other about all these things that had happened. ¹⁵ While they were talking and discussing together, Jesus himself drew near and went with them.¹⁶ But their eyes were kept from recognizing him. ¹⁷ And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. ¹⁸ Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” ¹⁹ And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people,²⁰ and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. ²¹ But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.²² Moreover, some women of our company amazed us. They were at the tomb early in the morning, ²³ and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. ²⁴ Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.”²⁵ And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! ²⁶ Was it not necessary that the Christ should suffer these things and enter into his glory?” ²⁷ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

²⁸ So they drew near to the village to which they were going. He acted as if he were going farther, ²⁹ but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. ³⁰ When he was at table with them, he took the bread and blessed and broke it and gave it to them. ³¹ And their eyes were opened, and they recognized him. And he vanished from their sight. ³² They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” ³³ And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,³⁴ saying, “The Lord has risen indeed, and has appeared to Simon!” ³⁵ Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Meditation:

1. On that resurrection morning, as two of Jesus’ disciples walked along the dusty road to Emmanus, their faces were downcast. They were mournful and gloomy. Yet when Jesus joined them in the guise of a stranger, the two disciples revealed they had a lot of Resurrection facts! They even told the stranger about the empty tomb.
2. So, as the two disciples trudged along, their faces sad, Jesus traced the Old Testament passages which predicted the Messiah’s death and foretold His resurrection. And even then, the two disciples couldn’t shake their gloom. Even though Jesus walked by their side, they were still mourning as though their God really were dead rather than with them, and triumphantly alive!
3. What about you? Do you find that you have a downcast mood that slips up on all of us now and then. But when it does, that’s the time to remember the lesson of the road to Emmanus. Our feelings do not fit the facts! We’re not alone anymore. Jesus lives, and our resurrected Lord walks our road with us.
4. When we shift our attention to Him and realize how close beside us He is, that downcast mood will be replaced by joy.

Luke 23 English Standard Version (ESV)

 

The Crucifixion

²⁶ And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. ²⁷ And there followed him a great multitude of the people and of women who were mourning and lamenting for him. ²⁸ But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. ²⁹ For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ ³⁰ Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ ³¹ For if they do these things when the wood is green, what will happen when it is dry?”

³² Two others, who were criminals, were led away to be put to death with him. ³³ And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. ³⁴ And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. ³⁵ And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” ³⁶ The soldiers also mocked him, coming up and offering him sour wine ³⁷ and saying, “If you are the King of the Jews, save yourself!” ³⁸ There was also an inscription over him, “This is the King of the Jews.”

³⁹ One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!”⁴⁰ But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? ⁴¹ And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” ⁴² And he said, “Jesus, remember me when you come into your kingdom.” ⁴³ And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

Meditation:

1. Jesus endured much suffering on the cross. And, for us, the road to follow Christ is one of the cross. We must be prepared to suffer and even to die just as Jesus did. Are you ready for it? Will you continue to go on this road?
2. Just before His death, Jesus prayed and asked God to forgive those who crucified Him. In fact, our attitudes toward Jesus are similar to those people on that day: rebellious, neglecting, even rejecting Him? Therefore, in some way, we were all among the crowd putting Jesus to death. So, Jesus’ prayer has included forgiveness for you and me, the sinners.
3. Continue to meditate on this thought. Afterward, offer a prayer of thanksgiving to God.

Luke 22 English Standard Version (ESV)

 

Institution of the Lord’s Supper

¹⁴ And when the hour came, he reclined at table, and the apostles with him. ¹⁵ And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. ¹⁶ For I tell you I will not eat it until it is fulfilled in the kingdom of God.” ¹⁷ And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. ¹⁸ For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” ¹⁹ And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” ²⁰ And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood. ²¹ But behold, the hand of him who betrays me is with me on the table. ²² For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” ²³ And they began to question one another, which of them it could be who was going to do this.

Meditation:

1. The actions of the Lord’s Supper – taking, giving thanks, breaking, and giving – are actions that those who eat the meal receive from the Lord as gifts of grace. Communion is a memorial, a remembrance. It’s an experience as we return, through the bread and cup that represent the body and blood of Jesus, to the foot of the cross. In the communion service we are united with Christ through faith to share His death and His resurrection and to experience the awesome moment when our salvation was accomplished.
2. What does sharing in Communion mean to you? What do you think about during communion?
3. Prayer: Oh, Lord, forgive me for I have often neglected your word and didn’t obey your commands. Often when I participate in the communion, I was unmoved by your death. I now thank you, Jesus, for your wonderful love. You paid a terrific price for my freedom.

Luke 21 English Standard Version (ESV)

 

The Coming of the Son of Man

²⁵ “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, ²⁶ people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. ²⁷ And then they will see the Son of Man coming in a cloud with power and great glory. ²⁸ Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

The Lesson of the Fig Tree

²⁹ And he told them a parable: “Look at the fig tree, and all the trees. ³⁰ As soon as they come out in leaf, you see for yourselves and know that the summer is already near. ³¹ So also, when you see these things taking place, you know that the kingdom of God is near. ³² Truly, I say to you, this generation will not pass away until all has taken place.³³ Heaven and earth will pass away, but my words will not pass away.

Watch Yourselves

³⁴ “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. ³⁵ For it will come upon all who dwell on the face of the whole earth.³⁶ But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

³⁷ And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. ³⁸ And early in the morning all the people came to him in the temple to hear him.

Meditation:

1. Jesus mentioned a list of persecutions and disasters that were to Then he said, “straighten up andraise your heads” because it means that Messiah is coming back soon. He will rule the earth with righteousness and peace.
2. Jesus also told His disciples to be alert to wait for His coming back. Though it’s been 2,000 years, it’s still true, He is coming soon. We need to be prepared to welcome Him, to obey His commands faithfully, and not get lost in drinking, eating and entertainment. Nor should we be crushed under the heavy weight of worries for our lives.
3. What do the countless wars, diseases, disasters in recent years have to do with Jesus’ words in this passage? Are you waiting for Christ’s return with hope and anticipation? Or are you afraid of what’s happening in the world? If you truly believe that Christ is coming back soon, what does this fact change your daily life?
4. Prayer: “God, please help me to “stay awake at all times” in preparation for your return.”

 

Luke 20 English Standard Version (ESV)

 

Paying Taxes to Caesar

¹⁹ The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. ²⁰ So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. ²¹ So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. ²² Is it lawful for us to give tribute to Caesar, or not?” ²³ But he perceived their craftiness, and said to them, ²⁴ “Show me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” ²⁵ He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” ²⁶ And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.

Meditation:

1. Jesus explained that the demands of the state and the demands of God are not the same. He suggests that it is possible to meet both at the same time, but he never suggests that obeying one is exactly the same as obeying the other. In fact, to His followers then, very soon, obedience to God would mean disobedience to the Roman emperor. The early church has defied the Jewish authorities, “We must obey God rather than any human authority” (Acts 5:29).
2. On the demand of the state of personal income tax, and the demand of tithing and offering for God’s church, how obedient are you?
3. In giving yourself to God, are you in the 15%, 30%, 50% or 100% “tax bracket”?

Luke 19 English Standard Version (ESV)

 

Jesus Weeps over Jerusalem

⁴¹ And when he drew near and saw the city, he wept over it, ⁴² saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. ⁴³ For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side ⁴⁴ and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Jesus Cleanses the Temple

⁴⁵ And he entered the temple and began to drive out those who sold, ⁴⁶ saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”

⁴⁷ And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, ⁴⁸ but they did not find anything they could do, for all the people were hanging on his words.

MEDITATION

1. Our churches are centers for many good things, but is prayer an overriding concern or simply a nice extra? Is it the heart and soul of the body of believers who meet there? It is the people who are the temple of God in the New Testament; it is us who are the house of prayer. But how much of a house of prayer are we? Are we full of buying and selling? Are we a place where spiritual greed, theft, and religious manipulation are firmly lodged? Jesus probably felt without prayer – communion with God the Father – nothing else would make any difference, the lost would not be found, the enslaved would not be freed.
2. Do you share that same passion for prayer in yourself – “a temple of the Holy Spirit within you”(1 Cor 6:19)? Do you believe it is so critical, so essential that everything else is at risk without it?
3. Use our church’s Weekly Prayer Guide to pray for church, different ministries, people’s needs, missionaries, and other matters. May you become a true “house of prayer”.

Luke 18 English Standard Version (ESV)

 

The Parable of the Persistent Widow

¹ And he told them a parable to the effect that they ought always to pray and not lose heart. ² He said, “In a certain city there was a judge who neither feared God nor respected man. ³ And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’⁴ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, ⁵ yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’”⁶ And the Lord said, “Hear what the unrighteous judge says.⁷ And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? ⁸ I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

The Pharisee and the Tax Collector

⁹ He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: ¹⁰ “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. ¹¹ The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. ¹² I fast twice a week; I give tithes of all that I get.’ ¹³ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ ¹⁴ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

 

MEDITATION

1. This Pharisee (vv9-13) went to the temple not to pray to God but to show off his own good conduct. On the other hand, the tax collector went to confess and to ask for mercy. Which person’s prayer is more like your prayer?
2. Repentance does not happen on our own. It is a gift from God and He delights to give to all who ask. We pray this sinner’s prayer (v13) constantly to ask for the grace of repentance. This is the prayer of tears. It will lead us to receive God’s gift of forgiveness, cleansing and healing.
3. This sinner’s prayer “Lord Jesus Christ, Son of God, have mercy on me, the sinner” is widely known as the Eastern Orthodox spiritual tradition. In fact, the prayer itself doesn’t have any magic power. However, asking God’s mercy shows our poverty and helplessness. This is a stark contrast to our modern thinking that we are self-sufficient and satisfied. Therefore, we don’t feel the need for God’s mercy. We’ve lost the hunger and humility for God. Yet, this prayer reminds us that we desperately need God’s mercy for our lives.
4. To conclude the QT today, pray this short prayer repeatedly. Practice to pray this prayer often for a spirit of repentance in your heart.

 

Luke 17 English Standard Version (ESV)

 

Temptations to Sin

¹  And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come!² It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. ³ Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, ⁴ and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

⁵ The apostles said to the Lord, “Increase our faith!” ⁶ And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

⁷ “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? ⁸ Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? ⁹ Does he thank the servant because he did what was commanded? ¹⁰ So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

Meditation:

1. Here Jesus shows us that we are to rebuke one another when one of us sins, but be quick to forgive when he or she repents.   Each of us is to accept responsibility to care about one another’s walk with God. In the community of faith each is to find forgiveness and support to live a godly life.
2. Jesus commanded his disciples to confront, to accept someone when he repents, and to forgive. Responding to a command isn’t a matter of faith, it is a matter of obedience.
3. How many times have you held back, wishing you had more faith to do something you knew God wanted you to do (v5)? How many times have you pleaded for more faith in your inadequacy? And how many times has the longing for more faith simply masked the fact that you have been unwilling to obey?
4. Allow the questions to speak to your heart. Continue this quiet time with God. If the Holy Spirit is rebuking you right now, confess it and ask for God’s forgiveness. Pray for mercy to obey God willingly.

Luke 16 English Standard Version (ESV)

 

The Rich Man and Lazarus

¹⁹ “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. ²⁰ And at his gate was laid a poor man named Lazarus, covered with sores, ²¹ who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. ²² The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried,²³ and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. ²⁴ And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ ²⁵ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. ²⁶ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ ²⁷ And he said, ‘Then I beg you, father, to send him to my father’s house— ²⁸ for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ ²⁹ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ ³⁰ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ ³¹ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

 

Meditation:

1. On a scale of one (the rich man and his brothers, being in Hades, or on the way there) to ten (Lazarus, with Abraham, and God), where do you stand? Why do you place yourself there? In the context of this story, there is no “in between”. There is only either where the rich man is, or where Lazarus is. How does this make you feel? How does this reflect your understanding/belief of Hell?
2. The problem of the rich man and his brothers is not lack of knowledge of God’s word, for they have Moses and the Prophets’ teachings. Part of their problem lies in unbelief. They would not respond to the Word of God, “to Moses and the Prophets”. They simply would not be convinced. Do you have that tendency?
3. Meditate on v31, read it over a couple of times. What about you? Do you listen to God’s word? Are you convinced of it? Do you show your faith by your obedience?
4. Does this story inspire you to be concerned of your unbelieving family members and friends? Write their names down and pray for them one by one that they would be willing to hear the gospel and accept Jesus as their Lord and saviour. (You may use the prayer for unbelievers in yesterday’s meditation as a guide.)

Luke 15 English Standard Version (ESV)

 

The Parable of the Lost Sheep

¹ Now the tax collectors and sinners were all drawing near to hear him. ² And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

³ So he told them this parable: ⁴ “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? ⁵ And when he has found it, he lays it on his shoulders, rejoicing. ⁶ And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ ⁷ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

 

MEDITATION

1. Jesus portrayed a picture of God who is like the shepherd searching for his lost sheep so God searches for His lost ones, “for the Son of Man came to seek and to save what was lost” (19:10).
2. What is your picture of God? How do you view the “sinners” around you? Is your attitude that of seeking the lost, the way Jesus did, or standing aloof and casting a disparaging glance, the way the religious leaders did?
3. Prayer:

Dear Heavenly Father, thank you for the picture of you searching for the lost sheep. Help me to relate your true picture to those I come in contact with: your love, not indifference, your grace, not judgement, your kindness, not criticism. I pray especially for ……………………. (someone who does not know the Lord).

Prayer for unbelievers

• Lord, I pray that you draw ___________ to yourself.
• I ask you, Lord, to prevent Satan from blinding ___________ to the truth.
• Holy Spirit, I ask you to convict ___________ of sin and the need for Christ’s redemption.
• I ask that you send someone who will share the gospel with ___________.
• Lord, I pray that ___________ will confess Jesus as Lord, grow in faith, and bear fruit for your glory. Amen.

 

 

Luke 14 English Standard Version (ESV)

 

The Parable of the Wedding Feast

⁷ Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them,⁸ “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, ⁹ and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. ¹⁰ But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. ¹¹ For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

¹² He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. ¹³ But when you give a feast, invite the poor, the crippled, the lame, the blind, ¹⁴ and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

¹⁵ When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” ¹⁶ But he said to him, “A man once gave a great banquet and invited many. ¹⁷ And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ ¹⁸ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ ¹⁹ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ ²⁰ And another said, ‘I have married a wife, and therefore I cannot come.’ ²¹ So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ ²² And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ ²³ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. ²⁴ For I tell you, none of those men who were invited shall taste my banquet.’”

 

Meditation:

1. At a banquet, Jesus commented on the behaviour of the guests, who competed with each other for “a place of honour”. The scrambling for position reflected the heart attitude of the guests. As Jesus pointed out, it was also foolish, as it exposed a person to the danger of embarrassment if asked to go down lower later. Jesus also had advice for His host. Don’t use the dinners for social advantage, or to seek a favour. God’s kingdom is open to everyone, especially those who can never return the favour. God will repay us in eternity.
2. How do things like customs and status get in the way of you loving others in family, church, workplace, or community?
3. What does it mean today for you to throw a party for “the poor, the crippled, the lame, and the blind”? Who would you invite? What would it be like?
4. Talk with Jesus about this idea and share the insights with a few close friends. Make plans to do it.

Luke 13 English Standard Version (ESV)

 

A Woman with a Disabling Spirit

¹⁰ Now he was teaching in one of the synagogues on the Sabbath. ¹¹ And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. ¹² When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” ¹³ And he laid his hands on her, and immediately she was made straight, and she glorified God.¹⁴ But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” ¹⁵ Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? ¹⁶ And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” ¹⁷ As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.

 

Meditation:

1. The synagogue ruler was indignant because Jesus broke the rule of Sabbath. Yet he could not see through the law and understand that it is out of compassion that Jesus healed the woman. This shows how little he understood what grace was and how little he desired of it. The woman who experienced grace praised God. But the synagogue ruler rebuked Jesus for helping her. Jesus pointed out their hypocrisy that they would easily release an animal in order to care for them, but wouldn’t rejoice for a person released from Satan’s bondage.  
2. In their fervour to keep all of their rules and regulations, the Pharisees ended up neglecting to love others. We can also take the rules literally in order to rationalize our lack of concern for others (ie. insisting on tithing but refusing to help the needy; insisting on attending worship on time but refusing to pick up someone out of the way).
3. Do you make excuses for neglecting to do good? Pay close attention to God’s whispering in your heart.

Luke 12 English Standard Version (ESV)

 

The Parable of the Rich Fool

¹³ Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” ¹⁴ But he said to him, “Man, who made me a judge or arbitrator over you?”¹⁵ And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” ¹⁶ And he told them a parable, saying, “The land of a rich man produced plentifully, ¹⁷ and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ ¹⁸ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. ¹⁹ And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ ²⁰ But God said to him, ‘Fool!

This night your soul is required of you, and the things you have prepared, whose will they be?’ ²¹ So is the one who lays up treasure for himself and is not rich toward God.”

Meditation:

1. The challenge of this story of the rich farmer is this: Why pile up wealth here on earth? Why work to gather more than you will ever need? This rich farmer rejected the word of God and based his life on the pursuit of earthly treasure. Christ said, “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?”
2. We all make value decisions that shape our lives.       Jesus asks us to remember that those decisions shape our life here and in eternity.
3. What decisions are you facing? What value do you base your decisions on? Will Jesus call you a fool? Or a good and faithful servant?   How is God calling you to change your attitude toward your money and possessions?

 

Luke 11 English Standard Version (ESV)

 

Woes to the Pharisees and Lawyers

³⁷ While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. ³⁸ The Pharisee was astonished to see that he did not first wash before dinner. ³⁹ And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. ⁴⁰ You fools! Did not he who made the outside make the inside also? ⁴¹ But give as alms those things that are within, and behold, everything is clean for you.

⁴² “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.⁴³ Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. ⁴⁴ Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

⁴⁵ One of the lawyers answered him, “Teacher, in saying these things you insult us also.” ⁴⁶ And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. ⁴⁷ Woe to you! For you build the tombs of the prophets whom your fathers killed. ⁴⁸ So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. ⁴⁹ Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ ⁵⁰ so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, ⁵¹ from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. ⁵² Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

⁵³ As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, ⁵⁴ lying in wait for him, to catch him in something he might say.

Meditation:

1. When eating at the home of a Pharisee, Jesus identified six common sins of the “religious” of His day that kept them from seeing the light. The Pharisees and experts in the law were furious and attacked Jesus. Reading these verses should not cause us to criticize the Pharisee then. Rather, they should draw us to examine ourselves.
2. With a humble heart, go through the following questions and ask: “God, do I……?”

• Do you spend more time trying to look holy, or seeking to be holy? (vv39-41)
• Do your priorities reflect God’s? (v42)
• Do you treasure the approval of others, or the approval of God? (vv43-44)
• Do you make living a Christian life harder for people by your expectations, or do you encourage and help them? (v46)
• Do you resist God’s word brought by His ministers, or are you open and teachable? (vv47-51)
• Do you distort the gospel by a legalistic attitude and approach to Christian faith? (v52)

 

 

Luke 10 English Standard Version (ESV)

 

The Parable of the Good Samaritan

²⁵ And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”²⁶ He said to him, “What is written in the Law? How do you read it?” ²⁷ And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” ²⁸ And he said to him, “You have answered correctly; do this, and you will live.”

²⁹ But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” ³⁰ Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. ³¹ Now by chance a priest was going down that road, and when he saw him he passed by on the other side. ³² So likewise a Levite, when he came to the place and saw him, passed by on the other side. ³³ But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. ³⁴ He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.³⁵ And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’³⁶ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” ³⁷ He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

 

Meditation:

1. The legal expert asked a good question. Just who is it we are to love as ourselves? To answer, Jesus told of a man who beaten and robbed. Two fellow Jews, a priest and a Levite, saw him lying there, and left him. The Samaritan, on the other hand, “when he saw him, he had compassion”. He helped him, and even paid for his care while he recovered.
2. With whom do you most identify with in this story? Why?
3. Who has been a Good Samaritan in your life? What was the situation? How did that person help you? What impact this has on you?
4. Listen to Jesus’ calling to you, “go and do likewise.” To whom do you need to be a Good Samaritan this week? Write down his/her name and needs. Pray for this person. Plan a practical way to offer needed help. Decide on the date and write down specific things you will do for him/her. Make plan to accomplish it.

 

Luke 9 English Standard Version (ESV)

 

A Samaritan Village Rejects Jesus

⁵¹ When the days drew near for him to be taken up, he set his face to go to Jerusalem. ⁵² And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. ⁵³ But the people did not receive him, because his face was set toward Jerusalem. ⁵⁴ And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” ⁵⁵ But he turned and rebuked them. ⁵⁶ And they went on to another village.

The Cost of Following Jesus

⁵⁷ As they were going along the road, someone said to him, “I will follow you wherever you go.” ⁵⁸ And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” ⁵⁹ To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” ⁶⁰ And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” ⁶¹ Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” ⁶² Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

 

Meditation:

1. Jesus expects his followers to be totally faithful without any conditions or restrictions. He wants them to accept the cross as well as the crown, judgement as well as mercy, and to relinquish all and focus entirely on Jesus.
2. Jesus’ response to the first person, who wanted to follow Him, is: “Count your cost before following me.” According to the Jewish customs, the second person probably meant that “I’ll wait until my father dies before I come to follow you.” Jesus advised him to grasp the opportunity to respond to the moving of the Holy Spirit. The third person probably wanted to settle his family affairs and if time allows, then he’ll come to follow Jesus.
3. The farmer has to look straight ahead in order to plow straight furrows for planting seeds. Jesus says that if we want to become a member of God’s kingdom, we need to focus our attention on God, and not allow the world to distract our focus elsewhere.
4. Jesus is calling you and every believer to come and follow him today, what excuses would you use to delay Jesus’ calling? Does Jesus delight in your excuses? What are the things that are holding you back? Are you willing to allow Jesus to take away these things from you?

 

 

Luke 8 English Standard Version (ESV)

 

Jesus Heals a Woman and Jairus’s Daughter

⁴⁰ Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. ⁴¹ And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, ⁴² for he had an only daughter, about twelve years of age, and she was dying.

As Jesus went, the people pressed around him. ⁴³ And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone. ⁴⁴ She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. ⁴⁵ And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” ⁴⁶ But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” ⁴⁷ And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. ⁴⁸ And he said to her, “Daughter, your faith has made you well; go in peace.”

⁴⁹ While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” ⁵⁰ But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” ⁵¹ And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. ⁵² And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” ⁵³ And they laughed at him, knowing that she was dead. ⁵⁴ But taking her by the hand he called, saying, “Child, arise.” ⁵⁵ And her spirit returned, and she got up at once. And he directed that something should be given her to eat. ⁵⁶ And her parents were amazed, but he charged them to tell no one what had happened.

 

Meditation:

1. Often we thought that when we are in desperate need of something from God – in a crisis caused by cancer, bankruptcy, chronic depression, inescapable grief, or loss of faith – we must come boldly and confidently into God’s presence if we expect him to answer our prayer. Yet this woman came in fear and trembling, having no idea what might happen, but thinking, “If I can just touch the edge of his cloak, who knows?”
2. Sometimes all we can do is to struggle toward God from behind and stretch out with what little we have left to touch the edge of Him, hoping He will not be angry with us or ignore us, hoping something will happen even though we are almost beyond belief.
3. Have you ever been too frightened to come to God with a problem? Why? How would this story help you as you face desperate situations?
4. Talk to God about the problem you are facing. Bring all your fear, uncertainty, lack of faith, or eagerness, hope and thanksgiving to God. Talk to God and wait for Him to speak.