260 Devotional: October 27, Romans Ch 12


 

Romans 12 English Standard Version (ESV)

 

A Living Sacrifice

1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Gifts of Grace

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

 

Reflection

  1. The Old Testament worshipers brought animals to the temple, to be killed and laid on the altar. Paul reversed the imagery. He encouraged Christians to bring themselves to the altar and live for God. This is one of the wonderful things about worship. We do worship God when we go to church, when we pray, when we raise our voices in song. But we also worship God every day whenever we do anything that pleases Him.
  2. Paul then told us “bythe renewal of your mind”, we may be transformed to become, just like butterflies, beautiful and new. What is to be transformed is the way we look at life: the values, the thoughts, the motives, the viewpoint from which we evaluate choices. In short, we need to see everything from God’s point of view. Then, “you will be able to discern what God wills and whatever God finds good, pleasing, and complete”.
  3. Pray with the Scripture (vv1-2): In view of God’s mercy, may I present my body as a living sacrifice holy and pleasing to God, which is my reasonable service. May I not be conformed to the pattern of this world but be transformed by the renewing of my mind, that I may prove that the will of God is good and acceptable and perfect. (Ken Boa, Handbook to Prayer)

 

260 Devotional: October 24, Romans Ch 11


Romans 11 English Standard Version (ESV)

 

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you,although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

 

Reflection

  1. Farmers in Bible times grated cultivated olive trees onto wild stock, to improve the quality of the fruit. Paul pictured God, grafting wild Gentile branches onto cultivated Israel’s roots – an act of amazing grace. And Paul is warning the Gentile Christians not to develop an air of superiority over Jews. Gentiles are in God’s grace only by virtue of a miracle – God’s miracle of “grafting” them into the salvation tree.
  2. This image is a reminder. The natural branches lost their place because they failed to understand grace. We dare not lose sight of the fact that salvation is a gift of God, a demonstration of pure grace.
  3. Arrogance is always an enemy of grace. The arrogant person assumes that there is some virtue or quality in himself that wins God’s approval. The fact is that there is nothing in any man or woman that merits praise. We are all sinners. We all fall so short that all we can rightly do is fall humbly to our knees.
  4. If you notice the slightest hint of arrogance in your attitude, be afraid. You are rushing headlong away from grace and away from God.

260 Devotional: October 23, Romans Ch 10


Romans 10 English Standard Version (ESV)

 

The Message of Salvation to All

For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”

 

Reflection

  1. The central affirmation of the early church was “Jesus is Lord”; everyone else was saying “Caesar is Lord”. At their baptism, first-century Christians would make the public confession that “Jesus is Lord”. Why is public confession important in addition to the belief in one’s heart?
  2. What is one major way your confession of Christ as Lord has influenced your life? Who or what are some gods that compete with your allegiance to Christ?
  3. As a short exercise today, say aloud twenty times: “Jesus, whom God raised from the dead, is Lord.” How did it affect your heart?

 

260 Devotional: October 22, Romans Ch 9


Romans 9 English Standard Version (ESV)

 

God’s Sovereign Choice

1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.”10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”

 

Reflection

  1. These verses illustrated clearly Paul’s love for the people of Israel. In order for his people to have God’s salvation, he’s even willing to bear their punishment. How deep his love for them! This is just like Christ – willing to sacrifice Himself for us.      
  2. How do you care for those unbelieving people, especially your family, relatives, and good friends? In order for them to receive salvation, are you willing to sacrifice your time, money, energy and comfortable life?
  3. How do you care for your fellow people, whether they may be in Hong Kong, China, Taiwan or anywhere in the word? What about those Chinese immigrants in Toronto, Canada?
  4. Ask the Lord to place the burden of a specific group of people in your heart. (Hong Kong, China, Taiwan, Toronto immigrants…)       Use this passage to pray for their salvation. Ask the Holy Spirit to teach you how to respond to the burden in preaching the gospel among your fellow people.

260 Devotional: October 21, Romans Ch 8


Romans 8 English Standard Version (ESV)

 

Future Glory

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

 

Reflection

  1. In vv18-25, Paul used a bold metaphor to illustrate the sufferings in the world that is the pregnant woman’s labor pains, birth pangs. These are signs of an imminent and glorious birth – the “redemption of our bodies”. This is certainly a different way of understanding groans and suffering. Christians thus are able to realize that there is no comparison between the present hard time and the glorious future (v18). And they wait with eager longing (v19) and with patience (v25).
  2. How would this understanding help you better prepare to face the harsh situations in life at present time?
  3. In vv 26-30, when we pray, we are never “on our own”. The Spirit at all times is praying in and for us. Therefore, prayer involves not just God’s listening to us; more importantly, rather it is the Holy Spirit’s active intercessory presence in our lives.
  4. How do you pray? How can you experience the Holy Spirit’s active intercession for you? How would this encourage your intercession for other believers?

260 Devotional: October 20, Romans Ch 7


Romans 7 English Standard Version (ESV)

 

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me.11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

 

Reflection

  1. There is no use looking for a “secret” to the spiritual life that exempts us from trouble and conflict, defeat and doubt, despair and inadequacy. No doubt we are “at war” (v23). There are fierce difficulties with the resurrection life. Have you uttered the cry as Paul did: “Who will rescue me”?
  2. Read slowly:

God uses failure, sickness, breakdown, sin, personal tragedy, and sorrow to reduce His people to usefulness. Unless the servant of God learns to depend utterly on God and to forsake self-dependence of any kind, he or she remains too strong to be of much value. – Robert C. Girard

  1. Prayer

Lord, I come humbly to you and admit that I am weak, cold and easy to fall into sin. Depending on myself, I will only be worse and sink deeper. Thank you for your salvation and the continued deliverance that I will be able to overcome sin and temptation. Thank you, Lord.

260 Devotional: October 17, Romans Ch 6


Romans 6 English Standard Version (ESV)

 

Slaves to Righteousness

15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,[c] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

 

Reflection

  1. In the passage, Paul warned that even though Christians are set free, they can become enslaved to sin by yielding to temptation. As believers, we should learn to yield ourselves as slaves to righteousness. Obedience to sin yields unfruitfulness, shame, and death. Obedience to righteousness results in progressive sanctification and the abundant eternal life.
  2. “But what do you have to show from your former lives besides shame?” (v21, The Voice) This is a fair question. What does anyone get out of sin? A momentary thrill? An instant of satisfaction? A sense of power? This is what sin offers at best – and with sin comes a sense of guilt and deep dissatisfaction. When add endless death to the list, sin doesn’t seem to pay well at all.
  3. Search yourself for an area where you don’t walk in freedom but continue to struggle with sin.       When do you easily give in to temptation? What comfort, relief or pleasure does the sin give you? What pain or discomfort does it bring? What do you fear you would lose if you gave up the sin?
  4. Pray and ask God to take over your struggle and unresolved problems. As you determine to obey God’s command, ask God for freedom from these bondages.

 

260 Devotional: October 16, Romans Ch 5


Romans 5 English Standard Version (ESV)

 

 Peace with God Through Faith

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

 

Reflection

  1. Now Paul becomes exuberant as he continues this justified-by-faith life. He mentioned three “rejoices”: “rejoice in hope” (v2), “rejoice in sufferings” (v3), and “rejoice in God” (v11).
  2. What does a Christian see looking back, looking ahead, and looking around? — Reconciliation.

Looking back, we rejoice in God’s salvation through our Lord Jesus Christ that we have been saved and reconciled to God (v10, 11).

Looking ahead, we rejoice in the glory of God and the hope that we will stand by God throughout eternity (v2, 9).

Looking around, we rejoice in our suffering as we are being saved continually (v3). Jesus is even now at work within us to give us the power to live a holy life.

Our past, our present and our future are all transformed because of Him. And when we are reconciled with God, it paves the way for us to be reconciled with ourselves and with others. This is a great cause for our constant rejoicing and praising.

  1. Thank God for this Reconciliation Gospel. Pray that God will help you to live always in reconciliation with God, with yourself and with others.

 

 

 

260 Devotional: October 15, Romans Ch 4


Romans 4 English Standard Version (ESV)

 

Abraham Justified by Faith

1 What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not count his sin.”

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

 

Reflection

  1. Paul explained here that even people like Abraham were counted as righteous because of his faith in God and not his good works, not his circumcision, ie obeying the law. It is purely God’s grace.
  2. In verse 3, the term “counted to him as righteousness” literally means “to make an entry in the account book.” It’s like the person who has a huge credit card debt. One day he receives a notice from the credit card company saying that all his debts have been cleared. He no longer needs to worry about his debts.
  3. We, as sinners, have no righteousness that would be acceptable to God. But God has given His promise that when we believe in His Son; against our name in His account book, He makes an entry that says in effect, “This person is righteous in My sight!” Our faith has been credited to us as righteousness. What relief! What joy!
  4. It’s easy to feel that God accepts us only when we are good. Reread the examples of Abraham and David in this passage, how do they give us hope?

260 Devotional: October 14, Romans Ch 3


Romans 3 English Standard Version (ESV)

 

The Righteousness of God Through Faith

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

 

Reflection

  • V23 says, “forall have sinned and fall short of the glory of God”. Like prisoners on death row, all people are guilty, condemned and awaiting the execution of God’s wrath. They sit silently in the miserable darkness of their cell, all hope extinguished. Then abruptly, the door swings open and darkness becomes light, death becomes life, and bondage becomes freedom. “You are pardoned,” a voice tells them. This passage tells us that this is exactly our situation.
  • Do you know how you get pardoned? When did the message of God’s grace become real to you? What impact is it having on your life right now?
  • Take time to praise and thank God for Jesus Christ.

 

260 Devotional: October 13, Romans Ch 2


Romans 2 English Standard Version (ESV)

 

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

 

Reflection

  1. In our day, cans and bottles have labels on them to indicate what is inside. “Circumcision” was a label, and implied that the Jew was obedient to God. However, if he was not completely obedient, the label was not only worthless but misleading. The contents of the can are more important than the label. Similarly, if a Gentile was completely obedient to God, the absence of the label of circumcision was not of major consequence. The Jews had put more emphasis on the presence of the label than on the contents of the can! Paul’s point was that disobedience brings condemnation, and perfect obedience theoretically brings salvation, regardless of whether one is a Jew or a Gentile.
  2. In this passage, Paul is pointing his fingers at the hypocritical Jews. His point was that perfect obedience is more important that religious privilege. The Jews bragged about their being in God’s covenant. They knew God’s will and even approved of it. But they didn’t do God’s will. They were guilty of failing God inwardly, as were the Gentiles. Actually a God-fearing Gentile was more pleasing to God than a disobedient Jew, because God delights in obedience.
  3. What about you?       When was the last time you said or taught one thing yet acted quite differently? Could Paul also be pointing fingers at you? How does this realization affect you?

 

260 Devotional: October 10, Romans Ch 1

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Romans 1 English Standard Version (ESV)

 

Greeting

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures,concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

 

Reflection

  1. Read this passage a couple of times slowly. Imagine you were Paul writing this letter. What was Paul’s feeling toward the believers in Rome? And his attitude about spreading the gospel?
  2. Pause and reflect. How did the Holy Spirit touch you through this passage?
  3. Do you share Paul’s excitement and passion about the gospel? Whom among your friends do you have the greatest opportunity of reaching with the gospel? What steps can you take to reach them?

260 Devotional: October 9, Mark Ch 16

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Mark 16 English Standard Version (ESV)

The Resurrection

1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

[Some of the earliest manuscripts do not include 16:9–20.]

Jesus Appears to Mary Magdalene

[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.

Jesus Appears to Two Disciples

12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.

The Great Commission

14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”

19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]]

 

 

Meditation

  1. For all of Christ’s promises, His followers did not expect the Resurrection. It took a long time for Jesus’ followers to take in the angel’s words. Then Jesus appeared to many followers, and they began to believe.
  2. But when at last, the disciples realized that Jesus was raised from the dead – proving that He was Lord – they boldly went out and shared the good news that not only traveled across the ancient world, but has kept on spreading for more than 2,000 years.
  3. The last verses of Mark’s Gospel (vv 9-20) are disputed. They are not in some earlier manuscripts, and some people are fearful of the miracle-working power Jesus promised the disciples, even though Acts testifies many such miracles in the early church. In any case, the words ring true. Jesus did show Himself risen to many.
  4. The conviction that Jesus lives has propelled His church to go out, and to preach Him confidently throughout history and all over the world.
  5. Spend time in praise and thanksgiving for Christ’s sacrifice and for His resurrection over death.

 

260 Devotional: October 8, Mark Ch 15

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Mark 15 English Standard Version (ESV)

The Death of Jesus

33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”

40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.

Meditation

  1. The death of Jesus has been recorded in all four gospels. Different people reacted differently. Read this passage as if you were there in person, what did you see? Did you touch anything? Smell anything? Hear anything? What did you feel? How did you react?
  2. With a prayerful heart, read the following poem slowly. Then, with a grateful heart, read it very slowly as a prayer to God.

Thou has given so much to me,

Give me one more thing – a grateful heart.

Not thankful when it pleases me,  

As if Thy blessings had spare days.

But such a heart

Whose pulse may be Thy praise.                        – George Herbert

260 Devotional: October 7, Mark Ch 14

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Mark 14 English Standard Version (ESV)

Jesus Foretells Peter’s Denial

26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.” 29 Peter said to him, “Even though they all fall away, I will not.” 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” 31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.

Jesus Prays in Gethsemane

32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” 33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” 37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 And again he went away and prayed, saying the same words. 40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. 41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, my betrayer is at hand.”

Peter Denies Jesus

66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed.69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.”72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

 

Meditation

  1. In this chapter we find Jesus not only betrayed by one of his disciples but abandoned by all the others and ruefully denied by one of his closest friends. All this added to the cruel and unlawful treatment by the Sanhedrin. This account reveals how intense pressures can test the quality of our discipleship.
  2. What mix of motives brings Peter into the high priest’s courtyard yet keeps him from acknowledging his relationship to Jesus? How are your motives mixed in following Jesus?
  3. In what circumstances are you most tempted to be ashamed of Jesus or to deny him? What warnings and encouragement can you draw from Peter’s experience?
  4. We all betray Christ in the things we say or do. How have you betrayed him recently? Spend time in sincere confession. Hear the words of forgiveness.

 

260 Devotional: October 6, Mark Ch 13

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Mark 13 English Standard Version (ESV)

Signs of the Close of the Age

And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

No One Knows That Day or Hour

32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.”

 

Meditation

  1. Many people throughout the ages have tried to make precise predictions about the return of Jesus. How does watching as Jesus urges differ from making such predictions?
  2. What is the most exciting thing to you about the second coming of Christ? The most depressing? What questions would you like to ask Jesus about it?
  3. Read slowly the following paragraph. Make this a prayer of anticipation and hope for Christ’s coming again.

The truth of the second coming of Christ transformed my whole idea of life; it broke the power of the world and its ambition over me, and filled my life with the most radiant optimism even under the most discouraging of circumstances. – R. A. Torrey

260 Devotional: October 3, Mark Ch 12

 


Mark 12 English Standard Version (ESV)

Beware of the Scribes

38 And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

41 And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

 

Meditation

  1. Jesus warned against those teachers of the Law who paraded themselves openly, whose prayers were a pious show, and whose greed was so great they would “devour widow’s houses”. Such men, Jesus said, “will be punished most severely.” For contrast, Jesus praised a woman who freely placed her last coins in the treasury.
  2. What a study in values. The greedy rich man, who always wanted more, and the poor widow willing to give all. The “great man” viewed with respect by society, and the insignificant woman, held in high regard only by God.
  3. While you may be neither rich nor poor, you choices are likely to be governed by the values expressed by one of these two. Which of the two will you choose to be most like?

 

260 Devotional: October 2, Mark Ch 11

 


 

Mark 11 English Standard Version (ESV)

The Triumphal Entry

Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it.And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields.And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!”

11 And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

 

Meditation

  1. The crowd shouted and waved and praised Jesus as their Messiah – the savior (v9-10). But soon after, they became the crowd that wanted to nail Jesus on the cross. It is easier to follow and praise God when everything seems to be going well, when God is meeting our expectations, and when faith is supported by those all around us. The strength of our faith is tested when all of these supports and assumptions begin to fall away.
  2. Has your faith in God been tested through changes of time, location, community?
  3. Has anyone at church or cell group been going through this testing period and has not come out yet? Write down his/her name on this page. Commit to pray for him/her regularly for the whole month. If possible, give him/her a call, write an email or send a card to encourage him/her and to accompany him/her to come through this process.

 

260 Devotional: October 1, Mark Ch 10

 


 

Mark 10 English Standard Version (ESV)

The Request of James and John

35 And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What do you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Meditation

  1. Jesus didn’t laugh or getting angry at James or John, but He did reject their requests. We may want to ask for anything from God, but God wants to give us the best and not just anything we asked for. So, it’s for our good that He may reject our requests.
  2. Take a time to reflect. Is there any prayer request of yours that God still hasn’t answered, or has refused? Right now, offer a prayer of thanksgiving to God, for He has or will have given you the best.
  3. In the kingdom of Christ, “serving” is the way to success.       This is the model Christ left us.       Prayer is one of the services for believers. Make this your prayer for today and always: “Lord, help me to pray faithfully daily for pastors, the church, our community, needs of brothers and sister. “

260 Devotional: September 30, Mark Ch 9

 

 


 

Mark 9 English Standard Version (ESV)

Jesus Heals a Boy with an Unclean Spirit

14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?”17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood.22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.”24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”

 

Meditation

  1. This passage clearly depicts Christ’s frustration with His disciples (v19), and the desperation of the father who believed, but doubted at the same time.
  2. We are often like both father and disciples. We believe, yet doubt. We act in Jesus’ name, but at times fail completely.
  3. This incident taught the disciples that they needed to serve God in constant conscious dependence on Him that expresses itself in prayer. Prayer serves to remind us who God is, and our dependence on Him. When we pray, we are reminded of who God is, and our faith is increased.
  4. Which do you struggle with more—believing that Jesus can or that he wants to answer your prayers? Why?
  5. Ask God to provide you with the encouragement you need in your life and to make you a channel of his grace to others.

 

260 Devotional: September 29, Mark Ch 8

 

 

Mark 8 English Standard Version (ESV)

Peter Confesses Jesus as the Christ

27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

 

Meditation

  1. When Peter made this confession of faith “You are the Christ”, he has only taken the first step. The next step is a lifelong journey to live out this confession fully and authentically.
  2. That’s the same with us. After our confession of faith, Jesus calls us to live a life to “deny himself and take up his cross and follow” Jesus.  
  3. In your journey of faith, which step have you taken? Are you still lingering at the first step? Or are you walking toward the goal of being sanctified and made holy? What is it that has kept you from moving ahead? What are you afraid of?
  4. Pray for courage and faith to walk on this journey. Ask for God’s guidance that you may willingly follow.

260 Devotional: September 26, Mark Ch 7

 

Mark 7 English Standard Version (ESV)

Traditions and Commandments

Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 17 And when he had entered the house and left the people, his disciples asked him about the parable.18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”

 

Meditation

  1. All of us are influenced by traditions of one sort or another—even those of us whoby tradition don’t put much stock in them! But at what point do traditions lose their value or even become counterproductive? When do religious practices become a substitute for really obeying God? In this study Jesus has some rather harsh words for the Pharisees and the traditions they choose to observe.
  2. What religious traditions influence your life? Is that influence good or bad? What sorts of traditions do we observe today that get in the way of really honoring God?
  3. In what ways do you, like the Pharisees, sometimes emphasize appearance over internal reality?

260 Devotional: September 25, Mark Ch 6

 

Mark 6 English Standard Version (ESV)

Jesus Feeds the Five Thousand

30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii[f] worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.

Meditation

  1. Even though Jesus gave ample evidence that He was more than a mere man (calming the storm, casting out demon, healing the sick, raising the dead, 4:35—5:43), those who knew Him best on the physical plane still refused to believe in Him. This led Jesus to concentrate increasingly on training His disciples, especially on His own identity and to bring them to a deeper understanding of who He was, and a deeper commitment to Himself.
  2. In this familiar story, the disciples wanted Jesus to dismiss the big crowd to find food for themselves. Jesus had something else in mind. He wanted to teach the disciples and the multitudes to look to Him for their needs. He was the ultimate source of all they needed.
  3. Jesus suggested that the disciples feed the people, and He asked them “how many loaves” of bread they had. The disciples realized their inability to feed this great multitude and the inadequacy of their resources (5 loaves and 2 fish). They also need to understand that it was those resources, as inadequate as they were, that Jesus used to feed the five thousand.
  1. We may be like the disciples and think that we don’t have much (lack of resources), can’t do much (lack of ability), and therefore can’t give much to the Lord. However, if we are willing to lay ourselves to His hand, God can use and multiply it to bless many people. Are you willing?
  2. Sing or read this old hymn. May it be a prayer from your heart to the Lord.

What Shall I give Thee, Mater? (Rev. Homer W. Grimes)

What shall I give Thee, Master?
Thou who didst die for me.
Shall I give less of what I possess,
Or shall I give all to Thee?

Jesus, my Lord and Savior;
Thou hast giv’n all for me;
Thou didst leave Thy home above
To die on Calvary.
What shall I give Thee, Master?
Thou hast giv’n all for me;
Not just a part or half of my heart,
I will give all to Thee.

What shall I give Thee, Master?
Thou hast redeemed my soul;
My gift is small but it is my all—
Surrendered to Thy control.

What shall I give Thee, Master?
Giver of gifts divine!
I will not hold time, talents or gold—
For everything shall be Thine.

260 Devotional: September 24, Mark Ch 5

 

Mark 5 English Standard Version (ESV)

Jesus Heals a Woman

21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him.

And a great crowd followed him and thronged about him.25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” 32 And he looked around to see who had done it.33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

 

Meditation

  1. Jesus, on his way to the home of a dying girl, was touched by a woman with chronic bleeding. She spent all she had to search for a cure but to no avail. Then she heard about Jesus, she became convinced that if she could only touch his clothing, she would be healed. And she was healed indeed. She tried to remain unobtrusive, since her condition rendered her and all who contacted her ritually unclean.
  2. The disciples probably were eager to get Jesus to Jairus’ house before it was too late. Yet Jesus wanted to speak to the woman, and to assure her that it was her faith in Him that had resulted in her healing, not merely her touch. Jesus didn’t rebuke her, but wanted to speak to her, lest she conclude that touching Him was what cured her.  The woman’s faith in Jesus had not only resulted in her physical healing but also brought her into His spiritual family.
  3. Jesus assured her that her healing was complete and permanent with these words: “your faith has made you well.” She could now enjoy social interaction and participation in public worship, as well as physical health, since she was clean.
  4. Mark is demonstrating to us that Jesus Christ, ruler of God’s kingdom, has power over nature (4:35-41), over demonic power (5:1-20), and over every illness and even death (5:21-43). Knowing Jesus has such power gives us confidence to live by his word, even if he should choose not to heal every believer’s disease now.
  5. Tell Jesus all of your urgent needs and ask for His healing and help.

 

 

260 Devotional: September 23, Mark Ch 4

 

Mark 4 English Standard Version (ESV)

A Lamp Under a Basket

21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

 

Meditation

  1. In Matthew 6:3-4, Jesus taught us: “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”
  2. However, in this paragraph, it is talking about all of our secrets – good and bad – being revealed. What is the connection between keeping good deeds and qualities, and having all of our secrets revealed? Does this motivate us to be quiet about the good works that we do?
  3. Continue the meditation from yesterday to be willing to be a quiet and hidden disciple of Jesus. Lord, help me so that I will “not let (my) left hand know what (my) right hand is doing” (Matt 6:3).

 

260 Devotional: September 22, Mark Ch 3

 

Mark 3 English Standard Version (ESV)

The Twelve Apostles

13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

Meditation

  1. We know a few of the more famous (and infamous) disciples of Jesus, but there are many in this list we know nothing about at all. Though they were also with Jesus for more than three years, received teachings and care from Jesus, were commanded to preach, heal, and cast out demons. However, they remained to be the unnoticed in the Bible and in the church history.
  2. In our own discipleship, we may be asked to do some work or to take a stand that gets noticed by others. But often discipleship consists of faithfulness in the small, even mundane acts of Christian service perhaps unnoticed by all except God.
  3. Are you aware of any unnoticed servers at church, home, the office or any other places? Look for an opportunity to show appreciation, a smile, or a thank you to these people.
  4. Are you willing to be an unnoticed disciple of Christ? Is there any behind-the-scene work that needs to be done? Ask the Lord to give you the willingness to do the not-easily-noticed services faithfully even without people’s recognition or appreciation.

 

260 Devotional: September 19, Mark Ch 2

 

Mark 2 English Standard Version (ESV)

Jesus Heals a Paralytic

And when he returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them.And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

Meditation

  1. The four men were deeply concerned about their friend and wanted to see him helped. They had the faith to believe that Jesus could and would meet his need. They did not simply “pray about it,” but they put action to their prayers; and were not discouraged by the difficult circumstances. They worked together, and Jesus rewarded their efforts by healing their friend.
  2. Jesus chose to do what they considered harder to show that He could also do what they considered easier. He did the miracle which they could see that they might know that he had done the other one (forgiving sins) that they could not see.
  3. God has called us not only to single disciples, but to be formed into communities of faith too. We pray for one another and work for the healing and wholeness of others, just as this paralytic’s four friends help him receive the healing he needs.
  4. Prayer: Dear Lord, how I desire the mutual love, care and sacrificial support between this paralytic and his friends. I hope that there will be similar relationships between me and my cell members so that we may all receive healings in our body, emotion, spiritual life, daily life……

260 Devotional: September 18, Mark Ch 1

 

Mark 1 English Standard Version (ESV)

John the Baptist Prepares the Way

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Isaiah the prophet,

“Behold, I send my messenger before your face,
    who will prepare your way,
the voice of one crying in the wilderness:
    ‘Prepare the way of the Lord,
    make his paths straight,’”

John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.I have baptized you with water, but he will baptize you with the Holy Spirit.”

The Baptism of Jesus

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Temptation of Jesus

12 The Spirit immediately drove him out into the wilderness.13 And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.

 

Meditation

  1. This opening section of Mark sets the stage for the presentation of Jesus Christ as the unique Servant of the Lord, Mark identified as the Son of God.
  2. Mark recorded two events that preceded Jesus’ public ministry, His baptism and His temptation. Jesus underwent John’s baptism to identify with man and man’s sin, not because He needed to repent of person sins, for He had none. His baptism showed that He is the Son of God, the One approved by the Father and empowered by the Spirit, He is the Messiah.
  3. God allowed Satan to tempt Jesus for two reasons: to show that He would not draw away from the Father’s will, and to demonstrate His qualification for His mission. During the time of testing by Satan, “angels were ministering to him”. God did not leave His Son alone, but provided grace to help in this time of need.
  4. What temptations are you currently struggling with? What encouragement do you find here for facing your own temptations?
  5. Ask God to help you find the encouragement and strength you need to face temptation.

 

260 Devotional: September 17, Psalm 150

Everything Praise the Lord

150 Praise the Lord!
Praise God in his sanctuary;
    praise him in his mighty heavens!
Praise him for his mighty deeds;
    praise him according to his excellent greatness!

Praise him with trumpet sound;
    praise him with lute and harp!
Praise him with tambourine and dance;
    praise him with strings and pipe!
Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
Let everything that has breath praise the Lord!
Praise the Lord!

  • All prayer finally, in one way or another, becomes praise. Psalm 150 is placed as the concluding prayer of the church’s book of prayers. No matter how much we suffer, no matter our doubts—everything finds its way into praise, the final consummating prayer.
  • The final, jubilant psalm in this great Old Testament book pictures a people who gather before the Lord to praise his works and character with every resource they possessed, until all living things join in with shouts of joy.
  • What circumstances or feelings in the last year, however momentarily, have made a praising person out of you? Reflect on that again in joy, celebrating with Christ.
  • Augustine claimed that a “Christian should be a hallelujah from head to foot.” What needs to be done to get to that point?
  • Gather the reflections and insights that have come from you study of the Psalms for the past few months and turn them into a time of concluding and celebrative praise.
  •  

 

260 Devotional: September 16, Psalm 149

Sing to the Lord a New Song

149 Praise the Lord!
Sing to the Lord a new song,
    his praise in the assembly of the godly!
Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
For the Lord takes pleasure in his people;
    he adorns the humble with salvation.
Let the godly exult in glory;
    let them sing for joy on their beds.
Let the high praises of God be in their throats
    and two-edged swords in their hands,
to execute vengeance on the nations
    and punishments on the peoples,
to bind their kings with chains
    and their nobles with fetters of iron,
to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the Lord!

 

  • God’s people have two callings, each of which are aspects of worship. First, God’s people are called to sing his praises, and rejoice in the one who takes such delight in them.
  • Second, God’s people are to take a stand on this earth against evil. Israel praised and glorified God, not just in word but also in deed, by carrying out His will for her. While in Old Testament times, Israel literally went to war against pagan peoples in their land, today we are to be engaged in spiritual warfare, doing all we can to uphold righteousness and do justice in our society.
  • This psalm is a helpful reminder, to us who are believers, that praising God does not just involve praising Him with our lips. It must also include obeying Him with our lives.
  • Invite the Holy Spirit to examine your life. How are you with the two callings – to praise God, and to carry out God’s will in your community?