Genesis 50 English Standard Version (ESV)

¹ Then Joseph fell on his father’s face and wept over him and kissed him. ² And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. ³ Forty days were required for it, for that is how many are required for embalming. And the Egyptian swept for him seventy days.

⁴ And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, ⁵ ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’”⁶ And Pharaoh answered, “Go up, and bury your father, as he made you swear.” ⁷ So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, ⁸ as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. ⁹ And there went up with him both chariots and horsemen. It was a very great company. ¹⁰ When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. ¹¹ When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. ¹² Thus his sons did for him as he had commanded them, ¹³ for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. ¹⁴ After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

God’s Good Purposes

¹⁵ When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” ¹⁶ So they sent a message to Joseph, saying, “Your father gave this command before he died: ¹⁷ ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. ¹⁸ His brothers also came and fell down before him and said, “Behold, we are your servants.” ¹⁹ But Joseph said to them, “Do not fear, for am I in the place of God? ²⁰ As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. ²¹ So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

 

THINK

Read the passage slowly and pay special attention to a word or phrase that touches my heart.  Search for how forgiveness is illustrated in the text. 

Joseph received permission from Pharaoh to bury Jacob in Canaan as he had requested. He then assured his brothers of his favor in spite of how they had treated him and testified that God would fulfill His promises.

Joseph’s response to his fearful brothers reveals his attitudes toward God and them (vv. 18-21; cf. 27:41). He humbled himself under God’s authority. He regarded God as sovereign over him and the One who had providentially guided all the events of his life. He knew that God’s purposes for him, his family, and all people were good. Consequently he behaved with tender compassion toward his brothers.

Think about what it feels like to be the forgiver, as well as what it feels like to be the forgiven.  How is this expression of love meaningful to you?  Briefly note your thoughts.

Read the text one more time, then stop and listen for what God is inviting you to do or to become this week.  Perhaps His invitation will have to do with a new perspective on who you are in His eyes, or maybe you sense an action He is calling you to take.  After prayer, write down what you feel invited to do. And plan to do it.

 

 

Genesis 49 English Standard Version (ESV)

Jacob Blesses His Sons

¹ Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come.

² “Assemble and listen, O sons of Jacob,
    listen to Israel your father.

³ “Reuben, you are my firstborn,
    my might, and the firstfruits of my strength,
    preeminent in dignity and preeminent in power.
⁴ Unstable as water, you shall not have preeminence,
    because you went up to your father’s bed;
    then you defiled it—he went up to my couch!

⁸ “Judah, your brothers shall praise you;
    your hand shall be on the neck of your enemies;
    your father’s sons shall bow down before you.
⁹ Judah is a lion’s cub;
    from the prey, my son, you have gone up.
He stooped down; he crouched as a lion
    and as a lioness; who dares rouse him?
¹⁰ The scepter shall not depart from Judah,
    nor the ruler’s staff from between his feet,
until tribute comes to him;
    and to him shall be the obedience of the peoples.
¹¹ Binding his foal to the vine
    and his donkey’s colt to the choice vine,
he has washed his garments in wine
    and his vesture in the blood of grapes.
¹² His eyes are darker than wine,
    and his teeth whiter than milk.

²² “Joseph is a fruitful bough,
    a fruitful bough by a spring;
    his branches run over the wall.
²³ The archers bitterly attacked him,
    shot at him, and harassed him severely,
²⁴ yet his bow remained unmoved;
    his arms were made agile
by the hands of the Mighty One of Jacob
    (from there is the Shepherd, the Stone of Israel),
²⁵ by the God of your father who will help you,
    by the Almighty who will bless you
    with blessings of heaven above,
blessings of the deep that crouches beneath,
    blessings of the breasts and of the womb.
²⁶ The blessings of your father
    are mighty beyond the blessings of my parents,
    up to the bounties of the everlasting hills.
May they be on the head of Joseph,
    and on the brow of him who was set apart from his brothers.

²⁷ “Benjamin is a ravenous wolf,
    in the morning devouring the prey
    and at evening dividing the spoil.”

²⁸ All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him.

 

THINK

Read this passage slowly.  If possible, read the whole chapter once. 

Jacob, enabled by God, looks ahead and in his blessing makes oft-obscure predictions about the future of each family group, based in part on the character each of his sons (v28).

What is more important to us, however, is a phrase found in the blessing given Joseph. The phrase is, “by the God of your father who will help you, by the Almighty who will bless you, … The blessings of your father are mighty beyond the blessings of my parents, …” (vv25-26).

The deep faith in God that Joseph displayed blessed his sons, and remained a vital influence even on distant generations. If we want to be a blessing to our children’s children, there is no surer way than for us to live as close to God as Joseph did. When we are faithful and obedient, our “blessings are greater”.

What blessings have you received from your parents?  What has that impacted you? 

How is the interaction you have with your children or someone very close to you?  Does that show that you are passing blessing or curse to them? 

Ask God to help you be a blessing transmitter.  Is there anyone you can bless?  How could you bless him/her today?

 

 

Genesis 48 English Standard Version (ESV)

Jacob Blesses Ephraim and Manasseh

¹ After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim.² And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed.³ And Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, ⁴ and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.’⁵ And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.⁶ And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. ⁷ As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”

⁸ When Israel saw Joseph’s sons, he said, “Who are these?”⁹ Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” ¹⁰ Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. ¹¹ And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” ¹² Then Joseph removed them from his knees, and he bowed himself with his face to the earth. ¹³ And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him. ¹⁴ And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). ¹⁵ And he blessed Joseph and said,

“The God before whom my fathers Abraham and Isaac walked,
    the God who has been my shepherd all my life long to this day,
¹⁶ the angel who has redeemed me from all evil, bless the boys;
    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;
    and let them grow into a multitude in the midst of the earth.”

 

THINK

Read aloud this passage, try to enter into Jacob’s emotion.

The last days of Jacob’s earthly sojourn drew to a close. Sensing this, Joseph was summoned to his father’s side where Jacob pronounced a unique blessing upon him. Jacob recalled important events of his life. When he blessed Joseph, he remembered the God who has been his guiding shepherd and guardian angel (vv15-16).

What experiences of your encountering with God was brought to mind as you review Jacob’s life? Stay in that experience, recalling the situations, feelings. How did God reveal to you and what did He say to you? What effect this experience has on you?

Spend time thanking God today for the special way He, the God of Jacob, has been your Shepherd and Angel?

 

 

Genesis 47 English Standard Version (ESV)

Joseph and the Famine

¹³ Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. ¹⁴ And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh’s house. ¹⁵ And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our money is gone.” ¹⁶ And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” ¹⁷ So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. ¹⁸ And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord’s. There is nothing left in the sight of my lord but our bodies and our land. ¹⁹ Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.”

²⁰ So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh’s. ²¹ As for the people, he made servants of them from one end of Egypt to the other. ²² Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.

²³ Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. ²⁴ And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” ²⁵ And they said, “You have saved our lives; may it please my lord, we will be servants to Pharaoh.” ²⁶ So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh’s.

²⁷ Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. ²⁸ And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years.

²⁹ And when the time drew near that Israel must die, he called his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, ³⁰ but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, “I will do as you have said.” ³¹ And he said, “Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.

 

THINK

Read this passage slowly, pay attention to Joseph’s skills in Egypt’s internal affairs.   

After Joseph’s family moved to Egypt, they were settled in the land of Goshen (v1). In the years that followed, Joseph was able to save Egypt and its neighbors from a very severe famine and to alleviate the desperate plight of the Egyptians. He fulfilled God’s promises to bless through Joseph and to bless the whole world through Abraham’s descendants.

Joseph has repeatedly credited his success to God.  And he did utilize God given skills and wisdom in management to save the people from starvation and expand national treasury.  

God did not call every believer to be full-time pastor. He does call us to be His disciples in every vocation and circumstances. When each believer understands that all his skills, health and opportunities are blessings from God, he is to respond to God’s call and be the light and salt in his business, job, home, school, community, club, etc. In this way, we build up the church together.

What, in your work environment today, can you do for God with the gifts and skills God’s given you?

 

Genesis 46 English Standard Version (ESV)

Joseph Brings His Family to Egypt

¹ So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. ² And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” ³ Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. ⁴ I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.”

⁵ Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. ⁶ They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, ⁷ his sons, and his sons’ sons with him, his daughters, and his sons’ daughters. All his offspring he brought with him into Egypt.

Jacob and Joseph Reunited

²⁸ He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. ²⁹ Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while.³⁰ Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” ³¹ Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. ³² And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.’ ³³ When Pharaoh calls you and says, ‘What is your occupation?’ ³⁴ you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers,’ in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.”

 

THINK

Read the passage slowly and try to feel the roller-coaster emotions.

Joseph’s brothers returned to Jacob with news of Joseph’s survival and prosperity. Israel (Jacob) then moved to Egypt in response to Joseph’s invitation and God’s encouragement.

Beersheba lay on the southern border of Canaan (v. 1). Jacob and his caravan stopped there to offer sacrifices to God. Earlier Abraham had planted a tamarisk tree there and called on the name of the Lord (21:33). Isaac had also built an altar there and called on the Lord after God had appeared to him (26:24-25). It was perhaps at this altar that Jacob now presented his sacrifices. Jacob must have had mixed feelings as he looked forward to seeing Joseph again. At the same time he realized he was leaving the land promised to his family by God. This move was as momentous for Jacob as Abram’s journey from Ur (12:1-3), Jacob’s flight to Paddan-aram (28:1-22), or his return to Canaan (31:3-54), all of which God encouraged with visions.

If God were calling you, what would God be asking you to leave behind?  What would God want you to keep for this journey? 

When God wants you to alter your lifestyle, what does He do?  How does He get your attention?  What might God be asking you to change about your lifestyle now?  Will you be willing?

 

 

Genesis 45 English Standard Version (ESV)

Joseph Provides for His Brothers and Family

¹ Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. ² And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it.³ And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.

⁴ So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. ⁵ And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. ⁶ For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. ⁷ And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors.⁸ So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. ⁹ Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. ¹⁰ You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. ¹¹ There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ ¹² And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. ¹³ You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” ¹⁴ Then he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck. ¹⁵ And he kissed all his brothers and wept upon them. After that his brothers talked with him.

 

THINK

At last the secrets are disclosed and reconciliation is possible.  Joseph emotionally revealed his identity to his brothers. He assured them of God’s sovereign control of his life and directed them to bring Jacob to Egypt. He then demonstrated his love for his brothers that he “wept”, and “kissed all his brothers and wept upon them” (vv.14-15).

Joseph then explained his perspective on his brothers’ treatment of him. He had discerned God’s providential control of the events of his life. Four times he stated that God, not his brothers, was behind what had happened (vv. 5, 7, 8, 9). Often only in retrospect can we see how God has been involved all along the way of our circuitous journeys.

When in your life have you enjoyed “God’s provision” – sovereignly, redemptively, or materially? What would you like to see God provide today?

What is one thing you have learned from Joseph’s story that would be most helpful to share with someone experiencing tough times?  Why not pray for this person now.  Ask God to open an opportunity for you to share with this person this week.

 

 

Genesis 44 English Standard Version (ESV)

¹⁴ When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. ¹⁵ Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?”¹⁶ And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” ¹⁷ But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”

¹⁸ Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. ¹⁹ My lord asked his servants, saying, ‘Have you a father, or a brother?’ ²⁰ And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ ²¹ Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ ²² We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ ²³ Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’

²⁴ “When we went back to your servant my father, we told him the words of my lord. ²⁵ And when our father said, ‘Go again, buy us a little food,’ ²⁶ we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ ²⁷ Then your servant my father said to us, ‘You know that my wife bore me two sons. ²⁸ One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. ²⁹ If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’

³⁰ “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, ³¹ as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol.³² For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ ³³ Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. ³⁴ For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”

 

THINK

Read the whole chapter if possible. 

Joseph next tested his brother’s loyalty to Benjamin by framing Benjamin and charging him with stealing Joseph’s cup. These events prompted the brothers to acknowledge that God was punishing them for their treatment of Joseph many years earlier. Judah’s plea for Benjamin revealed the brothers’ loyalty to Benjamin. It contrasts with their former disloyalty to Joseph.

As in this broken family, God is present in the hidden contours of human relationships.  God’s presence is reflected in Judah’s speech as he confessed his fault and his willingness to sacrifice himself in order to protect his brother.  It is their honest confession and demonstration of love that finally led to reconciliation.

With whom do you still hold out hope for reconciliation and restored relationship?  What encouragement does this story give?

Restoring a relationship fractured by injustice and injury requires repentance, confession and acceptance of responsibility for the consequences. In what way have you, like Joseph’s brothers, been involved in such a process?

Talk to God about this.  Wait and see how God will work in you as well as in others.

 

Genesis 43 English Standard Version (ESV)

¹⁶ When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” ¹⁷ The man did as Joseph told him and brought the men to Joseph’s house. ¹⁸ And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” ¹⁹ So they went up to the steward of Joseph’s house and spoke with him at the door of the house, ²⁰ and said, “Oh, my lord, we came down the first time to buy food. ²¹ And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, ²² and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” ²³ He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. ²⁴ And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, ²⁵ they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.

²⁶ When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. ²⁷ And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” ²⁸ They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. ²⁹ And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” ³⁰ Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there.³¹ Then he washed his face and came out. And controlling himself he said, “Serve the food.” ³² They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. ³³ And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement.³⁴ Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry with him.

 

THINK

If time permits, it’s best to read through the whole chapter. 

Upon returning to Canaan the brothers had to persuade Jacob to let Benjamin accompany them on their next trip to Egypt, which they did with considerable difficulty. When they went back to Egypt, they tried to return the money they had found in their sacks.

Joseph hosted a meal for his brothers who years before had callously sat down to eat while he languished in a pit. Joseph showered Benjamin lavishly by giving him larger and better servings of food than his brothers received (v. 34). With this favor Joseph sought not only to honor Benjamin but also to test his other brothers’ feelings toward Benjamin. He wanted to see if they would hate him as they had hated himself, his father’s former favorite. Evidently they passed this test.

How important is family meals for you?  On what occasions will you eat with your family (or some closest friends)?  What’s the atmosphere?  Do you look forward to these gatherings or do you dread going?

“Blessed are those who are invited to the marriage supper of the Lamb” (Rev 19:9). How do you prepare to attend this banquet?  How will God work in you and your family to bring healing and reconciliation?

When is the next occasion for eating together?  Why not invite them this time and treat them a nice Reunion meal?  Remember to invite Jesus as well.

 

Genesis 42 English Standard Version (ESV)

¹⁸ On the third day Joseph said to them, “Do this and you will live, for I fear God: ¹⁹ if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, ²⁰ and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. ²¹ Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” ²² And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” ²³ They did not know that Joseph understood them, for there was an interpreter between them. ²⁴ Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. ²⁵ And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.

²⁶ Then they loaded their donkeys with their grain and departed. ²⁷ And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. ²⁸ He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?”

²⁹ When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, ³⁰ “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. ³¹ But we said to him, ‘We are honest men; we have never been spies. ³² We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.’³³ Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. ³⁴ Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.’”

³⁵ As they emptied their sacks, behold, every man’s bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. ³⁶ And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” ³⁷ Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” ³⁸ But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”

 

THINK

Joseph awakened his brothers’ guilty consciences when he put his brothers in prison as spies after they had come to Egypt for grain. They were shaken by their brief imprisonment and by the suspicions voiced by Egypt’s ruler.  The conviction that they were being punished for what they did so long ago showed they had never forgotten Joseph’s pleading as they cruelly sold him into slavery.  For over two decades they had lived with that memory. 

People sin lightly, as if doing wrong were no great matter.  But once committed, sin’s memory snaps at our heels, burdening us with guilt and shame. 

How have you seen God use a difficult experience to prepare you for a later responsibility? How has adversity or pressure helped you become more mature in your responsibility for others?

 

Genesis 41 English Standard Version (ESV)

¹⁴ Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. ¹⁵ And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” ¹⁶ Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.” 

²⁵ Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do. ²⁶ The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. ²⁷ The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine. ²⁸ It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. ²⁹ There will come seven years of great plenty throughout all the land of Egypt,³⁰ but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, ³¹ and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe. ³² And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. ³³ Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. ³⁴ Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. ³⁵ And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. ³⁶ That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”

Joseph Rises to Power

³⁷ This proposal pleased Pharaoh and all his servants. ³⁸ And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?” ³⁹ Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are. ⁴⁰ You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.” ⁴¹ And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” ⁴² Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. ⁴³ And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. ⁴⁴ Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” ⁴⁵ And Pharaoh called Joseph’s name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. So Joseph went out over the land of Egypt.

 

THINK

Joseph interpreted Pharaoh’s two dreams faithfully. This led to God elevating Joseph in the government and demonstrating His sovereign control over economic life in Egypt as He prepared to preserve Israel and Egypt through the coming famine.

When Joseph was called from prison to interpret Pharaoh’s dream, he might have taken the credit for himself in the hopes of getting out of prison.  Instead Joseph was careful to give God all the credit.  Joseph’s words, “I cannot do it… but God” (v16) are an absolutely accurate reflection of our own spiritual condition. 

All too many Christian leaders have fallen because they forgot the truth that Joseph remembered.  Successes fill us with self-confidence, and too soon we begin to act as if the achievements for which we are known were our own doing.  We need to remember – and to say aloud what Joseph did, “I cannot do it… but God”.  Such a confession will point others to God.  And it will protect us from the spiritual pride that goes before a fall (Prov 16:18).

Spend some time today to pray for church leaders that they will be like Joseph to stay humble and dependent on God to lead the church.

 

Genesis 40 English Standard Version (ESV)

Joseph Interprets Two Prisoners’ Dreams

¹ Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. ² And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, ³ and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. ⁴ The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody.

⁵ And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. ⁶ When Joseph came to them in the morning, he saw that they were troubled. ⁷ So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” ⁸ They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”

⁹ So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, ¹⁰ and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes.¹¹ Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” ¹² Then Joseph said to him, “This is its interpretation: the three branches are three days. ¹³ In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. ¹⁴ Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house.¹⁵ For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.”

¹⁶ When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, ¹⁷ and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” ¹⁸ And Joseph answered and said, “This is its interpretation: the three baskets are three days. ¹⁹ In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.”

²⁰ On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. ²¹ He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. ²² But he hanged the chief baker, as Joseph had interpreted to them. ²³ Yet the chief cupbearer did not remember Joseph, but forgot him.

 

THINK

When Pharaoh’s cupbearer and baker had disturbing dreams in prison, Joseph foretold the cupbearer’s restoration and the baker’s execution, but Joseph remained in prison because the cupbearer forgot him.

The trials that we encounter in our lives may be viewed from two standpoints. It will make all the difference which of these two points of view we take. From human perspective, Joseph’s suffering was due to injustice on the part of Potiphar and his wife, and ingratitude on the part of the butler.

From the divine perspective, these years were permitted for the purpose of training and preparing Joseph for the great work that lay before him. If we look only at the human side of each trial, we would become discouraged, and become irritated and angered. But as we turn to look at it from God’s perspective, we shall see God in everything and all things working together for our good.

Where in your life are you feeling imprisoned?  What is your prayer for release?  What fellowship do you want restored?  What do you sense is God’s answer to these prayers?

How does your relationship with God sustain your hope despite circumstances to the contrary?

 

Genesis 39 English Standard Version (ESV)

Joseph and Potiphar’s Wife

¹ Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. ² The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. ³ His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands. ⁴ So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. ⁵ From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. ⁶ So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.

Now Joseph was handsome in form and appearance. ⁷ And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” ⁸ But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. ⁹ He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” ¹⁰ And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.

¹¹ But one day, when he went into the house to do his work and none of the men of the house was there in the house,¹² she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. ¹³ And as soon as she saw that he had left his garment in her hand and had fled out of the house, ¹⁴ she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice.¹⁵ And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” ¹⁶ Then she laid up his garment by her until his master came home, ¹⁷ and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. ¹⁸ But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.”

¹⁹ As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. ²⁰ And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. ²¹ But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. ²² And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. ²³ The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the Lord was with him. And whatever he did, the Lord made it succeed.

 

THINK

Joseph experienced God’s blessing as he served faithfully in Potiphar’s house. His master’s wife repeatedly seduced him, but he refused her offers because he did not want to sin against God and betray Potiphar’s trust. Joseph continued to enjoy God’s abundant blessing even when imprisoned because of her false charge.

One of the most difficult experiences anyone has to handle is being treated unfairly.  Joseph experienced injustice even though he was simply working hard.  There are three principles that could help us deal with the unfair things in our lives.

• Maintain a clear conscience. When his master’s wife lied and had him thrown into prison, Joseph knew what happened had not been his fault.
• Keep on doing the best. Even in prison Joseph did his best just as he did at Potiphar’s house.  By doing our best, we recognise that the one whom we serve is not an earthly master, and this prepares ourselves for whatever task God may have for us in the future.
• Practice God’s presence. God was with Joseph throughout and God is with us today even when life seems most unfair and the future bleakest.  We can survive and triumph by remembering He is with us, by prayer, by reading the Scripture daily, by consciously relying on Him, and by doing our best, aware that we serve the Lord and not man. 

What are the unfair things you’ve encountered?  Are you responding as Joseph did?  Ask for God’s help.

 

 

Genesis 38 English Standard Version (ESV)

Judah and Tamar

¹² In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.¹³ And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” ¹⁴ she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. ¹⁵ When Judah saw her, he thought she was a prostitute, for she had covered her face. ¹⁶ He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” ¹⁷ He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” ¹⁸ He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. ¹⁹ Then she arose and went away, and taking off her veil she put on the garments of her widowhood.

²⁰ When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. ²¹ And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.”²² So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” ²³ And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

²⁴ About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” ²⁵ As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” ²⁶ Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.

²⁷ When the time of her labor came, there were twins in her womb. ²⁸ And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” ²⁹ But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. ³⁰ Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

 

THINK

This chapter could be rated “PG” due to the immorality depicted. It records the compromise of the Israelites, specifically Judah. In spite of having three sons, Judah found his lineage to be in jeopardy. Then his widowed daughter-in-law Tamar deceived Judah and was conceived by him.

In this story, we see something unexpected: Judah declares that Tamar is “more righteous than I” (v. 26).  Judah was ready to condemn Tamar according to the traditional law, but when confronted with his own sinfulness, he was willing to recognize that she is more right than he is. 

The way of the kingdom of God is not the way of this world.  How can we be like Judah and take a lesson from Jesus’ teaching and remove the log from our own eyes before we remove the speck from our neighbour’s eye (Matt 7:5)?

Is it true that too often you are quick to judge the unrighteous acts of others without considering your own?  How can you look at people with humility as Jesus does?

Talk to God about it.  Ask that God help you be slow to judge others and be willing to allow Jesus’ unlimited and unconditional love to be expressed in your actions.

 

 

Genesis 37 English Standard Version (ESV)

Joseph Sold by His Brothers

¹² Now his brothers went to pasture their father’s flock near Shechem. ¹³ And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” ¹⁴ So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. ¹⁵ And a man found him wandering in the fields. And the man asked him, “What are you seeking?” ¹⁶ “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.”¹⁷ And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

¹⁸ They saw him from afar, and before he came near to them they conspired against him to kill him. ¹⁹ They said to one another, “Here comes this dreamer. ²⁰ Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” ²¹ But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” ²² And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. ²³ So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. ²⁴ And they took him and threw him into a pit. The pit was empty; there was no water in it.

²⁵ Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. ²⁶ Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? ²⁷ Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. ²⁸ Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.

²⁹ When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes ³⁰ and returned to his brothers and said, “The boy is gone, and I, where shall I go?” ³¹ Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. ³² And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” ³³ And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” ³⁴ Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days.³⁵ All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. ³⁶ Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.

 

THINK

If time permits, read through the whole chapter. 

Life must have seemed exciting to Joseph at 17. He was his father’s favorite. And he dreamed that he would have a great future. Filled with such visions, Joseph was not aware of how his father’s and his own behavior affected his brothers. They were jealous, and when Joseph told them of his dreams, they were angry. (vv1-11. Do spend time reading through the whole chapter.)

The brothers’ jealousy and anger spilled over when Joseph was sent to find them and their flocks. Most wanted to kill Joseph. But Judah, showing himself one of the better of the brothers, saved Joseph’s life by suggesting he be sold as a slave to a passing caravan of Midianite merchants.

None of the brothers except Reuben intended for Joseph to be returned to his father. Only Reuben seemed to care for the anguish the death of Joseph would surely cause their father (vv31-35).

As this chapter draws to a close, we can assume Jacob and Joseph are struggling with thoughts like: “if only I hadn’t sent him to Shechem…” (Jacob); “If only I hadn’t been so cocky…” (Joseph).

What is one of your biggest regrets?  “If only I hadn’t…, then…”. Invite the Lord to sit with you, and talk with you.  What is He saying to you?

 

 

 

Genesis 36 English Standard Version (ESV)

Esau’s Descendants

¹ These are the generations of Esau (that is, Edom).² Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, ³ and Basemath, Ishmael’s daughter, the sister of Nebaioth. ⁴ And Adah bore to Esau, Eliphaz; Basemath bore Reuel; ⁵ and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.

⁶ Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob.⁷ For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. ⁸ So Esau settled in the hill country of Seir. (Esau is Edom.)

⁹ These are the generations of Esau the father of the Edomites in the hill country of Seir. ¹⁰ These are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. ¹¹ The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.¹² (Timna was a concubine of Eliphaz, Esau’s son; she boreAmalek to Eliphaz.) These are the sons of Adah, Esau’s wife.¹³ These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau’s wife.¹⁴ These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

¹⁵ These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, ¹⁶ Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. ¹⁷ These are the sons of Reuel, Esau’s son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife. ¹⁸ These are the sons of Oholibamah, Esau’s wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau’s wife. ¹⁹ These are the sons of Esau (that is, Edom), and these are their chiefs.

 

THINK

Genealogies were especially important to God’s Old Testament people.  They provided a sense of continuity, enabling each generation to understand its identity by tracing its roots.  For the Hebrew people, genealogies allowed them to trace back to Abraham, thus validate their claim to be God’s chosen people, inheritors of His promise to Abraham. 

But why trace the line of Esau?  Esau isn’t in the promised line.  Perhaps, the genealogy of Esau serves as an important reminder that those outside the household of God must not be ignored or written off as unimportant.  While God chose Jacob to be one of the ancestors of his chosen people, He also chooses that Esau receive some of the blessings offered to Abraham.  God is not simply the God of Israel, but He is God of the whole world.  Every individual has worth and value in God’s sight, and is to be valued by us.  The names in this genealogy may be meaningless to us, but no person is unimportant to God.

Thank God that you are special in God’s sight. 

 

 

Genesis 35 English Standard Version (ESV)

God Blesses and Renames Jacob

¹ God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” ² So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. ³ Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” ⁴ So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.

⁵ And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. ⁶ And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, ⁷ and there he built an altar and called the place El-bethel, because there God had revealed himself to him when he fled from his brother. ⁸ And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.

⁹ God appeared to Jacob again, when he came from Paddan-aram, and blessed him. ¹⁰ And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. ¹¹ And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.  ¹² The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.”¹³ Then God went up from him in the place where he had spoken with him. ¹⁴ And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. ¹⁵ So Jacob called the name of the place where God had spoken with him Bethel.

 

THINK

Jacob returned to Bethel, the “house of God”, where God had first spoken to him and it was to become a refuge for him.  Three things establish Bethel as a refuge:  The altar, which speaks of worship (vv3-7); the repeated promise, which speaks of God’s presence (vv9-13); and the stone pillar, which speaks of remembrance (vv14-15). 

(1) Worship is essential. We need a time and place set aside especially to meet with God to find inner peace in a troubled world.  In worship we clear our hearts and minds of everything that competes with God for our attention, and focus completely on Him.

 (2) God’s presence is experienced as we hear His voice speaking to us.  This is what we experience as we open the Scriptures and read to hear and respond to what God has to say to us personally. 

(3) Remembrance is the way we re-enter the presence of God at any moment throughout the day.  The Bethel we create by worship and by reading Scripture serves as an anchor for our day. At any moment, we can return in memory and find fresh strength.

How important that we apply to ourselves the words God spoke to Jacob: “Go up to Bethel: and settle there”(v1).

If you haven’t done already, select a time and place where you can meet daily with God.

 

Genesis 34 English Standard Version (ESV)

The Defiling of Dinah

¹ Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. ² And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.³ And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. ⁴ So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”

⁵ Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. ⁶ And Hamor the father of Shechem went out to Jacob to speak with him. ⁷ The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.

⁸ But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. ⁹ Make marriages with us. Give your daughters to us, and take our daughters for yourselves.¹⁰ You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” ¹¹ Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. ¹² Ask me for as great a bride price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”

¹³ The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah.¹⁴ They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. ¹⁵ Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. ¹⁶ Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. ¹⁷ But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” (vv18-24 skipped)

²⁵ On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. ²⁶ They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. ²⁷ The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister.²⁸ They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. ²⁹ All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

³⁰ Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” ³¹ But they said, “Should he treat our sister like a prostitute?”

 

THINK

No sooner had Jacob and his family entered the land entered than the security of Jacob’s family was threatened by the violent rape of Dinah, Jacob’s daughter. Shechem offers to marry Dinah, which is his right according to custom. Certainly, the brothers of Dinah were wrong to take revenge on an entire city for the act of one of its citizens. Jacob, whose fears had been relieved by reconciliation with Esau, now had a new worry. Would the other Canaanites attack his family because his sons had taken such bloody revenge? 

Like Jacob’s, our life is never completely free of stress. One anxiety is relieved only to be replaced by a new one. Jesus said, “In this world you will have trouble” (John 16:33). We need a peace that has a source beyond this world.

Personalize the verse of John 14:27. Read the verse slowly: “Peace God leaves with (fill in your name); God’s peace God gives (fill in your name). God does not give to (fill in your name) as the world gives. Do not let (fill in your name) hearts be troubled and do not be afraid.”

Thank the Lord for the peace He’s given you. Ask that God help you to experience His peace.

 

 

Genesis 33 English Standard Version (ESV)

Jacob Meets Esau

¹ And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. ² And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. ³ He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.

⁴ But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. ⁵ And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” ⁶ Then the servants drew near, they and their children, and bowed down. ⁷ Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down.⁸ Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” ⁹ But Esau said, “I have enough, my brother; keep what you have for yourself.” ¹⁰ Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. ¹¹ Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.

¹² Then Esau said, “Let us journey on our way, and I will go ahead of you.” ¹³ But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. ¹⁴ Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.”

¹⁵ So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” ¹⁶ So Esau returned that day on his way to Seir. ¹⁷ But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.

¹⁸ And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. ¹⁹ And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent.²⁰ There he erected an altar and called it El-Elohe-Israel.

 

THINK

Encounters with God affect how we deal with one another and make way for reconciliation. Even as Jacob prepares a line of defense to protect Rachel and Joseph, fully expecting Esau may seek to do harm, instead, he meets his brother running toward him with arms outstretched for embracing. This is quite similar to the father of the prodigal son (Lk 15:20).  What attitude and emotions are demonstrated by the opening arms of Esau and that of the father of the prodigal son? What does that illustrate our relationship with God? 

When is it easier for you to forgive others?  When is it harder?  Or to feel forgiven? 

Recall a happy story of forgiveness received unexpectedly or given unsolicited. 

Thank God for His grace of forgiveness.  Continue to rest in God’s arms of forgiveness and grace.

 

Genesis 32 English Standard Version (ESV)

Jacob Fears Esau

¹ Jacob went on his way, and the angels of God met him.² And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.

³ And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, ⁴ instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. ⁵ I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”

⁶ And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” ⁷ Then Jacob wasgreatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, ⁸ thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

⁹ And Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord who said to me, ‘Return to your country and to your kindred, that I may do you good,’ ¹⁰ I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. ¹¹ Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children.¹² But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

¹³ So he stayed there that night, and from what he had with him he took a present for his brother Esau, ¹⁴ two hundred female goats and twenty male goats, two hundred ewes and twenty rams, ¹⁵ thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. ¹⁶ These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” ¹⁷ He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ ¹⁸ then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” ¹⁹ He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, ²⁰ and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.” ²¹ So the present passed on ahead of him, and he himself stayed that night in the camp.

 

THINK

Jacob’s early life could be labeled as “egocentric” for he saw things only from his own perspective. He was unconcerned with how his schemes to steal Esau’s birthright and blessing might affect his brother and their relationship. Twenty years later, however, Jacob himself had been the victim of Laban’s scheme. Under Laban’s hand, Jacob must have experienced many of the feelings Esau went through – frustration, helplessness, and anger.

God sometimes uses the same method in dealing with us. When we are hurt it is often a reflection of the way we hurt others, a not-so-gentle reminder that God has charged us with the duty of loving others as we love ourselves. We can see both promise and warning in Jacob’s life. The promise is that even unlikely individuals like Jacob can become an understanding and considerate person. The warning is that if we live egocentristic lives, taking advantage of others, God may place us in positions where we experience the very pain we have caused others to suffer.

Do you usually consider the feelings of others when you make choices? Are your choices mostly wise and godly?

Use this as today’s prayer:  Prayer of St. Francis of Assissi

Prayer of St. Francis of Assissi

“O Lord, make me an instrument of Thy Peace!
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is discord, harmony.

Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sorrow, joy.

Oh Divine Master, grant that I may not 
so much seek to be consoled as to console; 
to be understood as to understand;
to be loved as to love;

For it is in giving that we receive; 
it is in pardoning that we are pardoned; 
and it is in dying that we are born to Eternal Life.”

 

Genesis 31 English Standard Version (ESV)

Jacob Flees from Laban

¹ Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.” ² And Jacob saw that Laban did not regard him with favor as before.³ Then the Lord said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.”

⁴ So Jacob sent and called Rachel and Leah into the field where his flock was ⁵ and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. ⁶ You know that I have served your father with all my strength, ⁷ yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. ⁸ If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. ⁹ Thus God has taken away the livestock of your father and given them to me. ¹⁰ In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. ¹¹ Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ ¹² And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. ¹³ I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’”¹⁴ Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? ¹⁵ Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. ¹⁶ All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

¹⁷ So Jacob arose and set his sons and his wives on camels.¹⁸ He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. ¹⁹ Laban had gone to shear his sheep, and Rachel stole her father’s household gods. ²⁰ And Jacob tricked Laban the Aramean, by not telling him that he intended to flee. ²¹ He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead.

 

THINK

God had been faithful in blessing Jacob, as He had promised Abraham and Isaac. Jacob acknowledged that God was responsible for his prosperity (not his scheming). God’s goodness and His command to return to the Promised Land (v. 3), as well as Laban’s growing hostility (v. 5), motivated Jacob to leave Paddan-aram.

Jacob reported to his wives when the Angel of God appeared to him in the dream (vv. 10-13). In this revelation God promised to be with him. Clearly, this was a reminder of the promises God and Jacob had made at Bethel (28:16-22). It assured Jacob that God remembered His promise and would keep it. It also reminded Jacob of his promise to God.

God did not bless Jacob because of his godliness, rather, it’s entirely due to God’s grace and His faithfulness to Abraham to work miracles and to bless His people.

Thank God for His blessings in your life.

 

Genesis 30 English Standard Version (ESV)

Jacob’s Prosperity

²⁵ As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. ²⁶ Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” ²⁷ But Laban said to him, “If I have found favor in your sight, I have learned by divination that the Lord has blessed me because of you. ²⁸ Name your wages, and I will give it.” ²⁹ Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. ³⁰ For you had little before I came, and it has increased abundantly, and the Lord has blessed you wherever I turned. But now when shall I provide for my own household also?” ³¹ He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: ³² let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. ³³ So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” ³⁴ Laban said, “Good! Let it be as you have said.” ³⁵ But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. ³⁶ And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock.

³⁷ Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. ³⁸ He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, ³⁹ the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. ⁴⁰ And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock. ⁴¹ Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, ⁴² but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s. ⁴³ Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.

 

THINK

After working for Laban for 14 years, Jacob asked permission to return to His homeland with his family.  He has made an agreement with Laban that those flocks with stripes will belong to him as his wage.  Jacob credited God for the result that the herds produced a majority of the dark, spotted or speckled animals.  And in six years he acquired quite a wealth of flocks for himself. 

God works comfortably within nature and outside of nature.  He can turn “natural” event to His purposes just as He supernaturally intervenes and works miracles. 

Remain silent before God and meditate upon your successes and God’s blessings in your life.  Ponder the natural or coincidental explanation versus the supernatural or providential explanation for them.  Write down what you learned or were reminded of during the silence. 

In what sense are you giving credit where credit is due for the good things that happen to you?  Talk to God about it.

 

Genesis 29 English Standard Version (ESV)

¹⁵ Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” ¹⁶ Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. ¹⁷ Leah’s eyes were weak, but Rachel was beautiful in form and appearance. ¹⁸ Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” ¹⁹ Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” ²⁰ So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

²¹ Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” ²² So Laban gathered together all the people of the place and made a feast. ²³ But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. ²⁴ (Laban gave his female servant Zilpah to his daughter Leah to be her servant.)²⁵ And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?”²⁶ Laban said, “It is not so done in our country, to give the younger before the firstborn. ²⁷ Complete the week of this one, and we will give you the other also in return for serving me another seven years.” ²⁸ Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. ²⁹ (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) ³⁰ So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.

 

THINK

Jacob’s marriage to two sisters, and acceptance of their servants as concubines was not immoral by the standards of his culture.  Yet the conflict in Jacob’s home suggests how wise it is to adopt monogamous marriage, as God intended.

Each of the main characters strived for something he or she did not have, rather than seeking contentment in God’s gifts.  Rachel could have been happy in Jacob’s love, but was jealous of her sister’s fertility.  Leah could have found satisfaction in her sons, but yearned for Jacob’s love.  Laban could have valued people rather than wealth, and would have been loved by them all.  Jacob could have taken a stand against his father-in-law and his wives, but allowed each of the others to bully or take advantage of him.  Yet, despite their flaws, God used each of these individuals to create a family that would become the instrument of His blessing to the world.  And, despite the dissatisfaction each felt, each truly was blessed.

How we need to accept ourselves and our limitations!  And how we need to rejoice in what we have, rather than make ourselves and others miserable in pursuit of what we do not have!

Are you dissatisfied with yourself or someone else?  Practice “Counting Blessings”.  List 10 blessings in your life in the past week, month or year and thank God for each one of them.  Ask God to help you understanding that you are truly blessed.

 

Genesis 28 English Standard Version (ESV)

Jacob’s Dream

¹⁰ Jacob left Beersheba and went toward Haran. ¹¹ And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep.¹² And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! ¹³ And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. ¹⁴ Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed.¹⁵ Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” ¹⁶ Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” ¹⁷ And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

¹⁸ So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. ¹⁹ He called the name of that place Bethel, t the name of the city was Luz at the first. ²⁰ Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, ²¹ so that I come again to my father’s house in peace, then the Lord shall be my God, ²² and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”

 

THINK

Having duped his father, stolen the blessing, Jacob ran from the rage of his brother.  At sunset, he camped out at “a certain place” (v11).  The Bible indicated that it was an ordinary place named Luz, but it became Bethany – House of God.  House of God, where we encounter God and establish relationship with God, can be an ordinary place.  House of God, also represents God’s abundant blessing, which cannot be obtained through our diligent planning, but was given by God according to His will.  God unexpectedly appeared to Jacob under a circumstance that is beyond his control – a dream, God stood beside him and talked with him and made the ancestral promise to Jacob directly. 

We’ve been taught to calculate, plan, invest, and compete.  The world tells us that it is smart to use the least resources to gain the most profit.  Therefore, we continue to calculate and plan.  Like Jacob, we want to have control of everything.  But God has a way of overthrowing our plans.  He would bless us in the most ordinary thing at a most unexpected time.

Have you ever thought that God will continue to bless you even if your company forecloses?  That God wants to meet with you and establish a deeper relationship with you through an unexpected event?

Have you had such experiences?  What is your “Bethany” where you met God?  How did you feel?  How has this experience changed you?

 

 

Genesis 27 English Standard Version (ESV)

Isaac Blesses Jacob

¹⁸ So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” ¹⁹ Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” ²⁰ But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” ²¹ Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” ²² So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” ²³ And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him.²⁴ He said, “Are you really my son Esau?” He answered, “I am.” ²⁵ Then he said, “Bring it near to me, that I may eat of my son’s game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.

²⁶ Then his father Isaac said to him, “Come near and kiss me, my son.” ²⁷ So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,

“See, the smell of my son
    is as the smell of a field that the Lord has blessed!
²⁸ May God give you of the dew of heaven
    and of the fatness of the earth
    and plenty of grain and wine.
²⁹ Let peoples serve you,
    and nations bow down to you.
Be lord over your brothers,
    and may your mother’s sons bow down to you.
Cursed be everyone who curses you,
    and blessed be everyone who blesses you!”

³⁰ As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. ³¹ He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son’s game, that you may bless me.” ³² His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” ³³ Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” ³⁴ As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” ³⁵ But he said, “Your brother came deceitfully, and he has taken away your blessing.” ³⁶ Esau said, “Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” ³⁷ Isaac answered and said to Esau, “Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?” ³⁸ Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.

 

THINK

In ancient cultures blessings given by parents or by one in authority were viewed as having great power. The deathbed blessing was equivalent to a last will, by which a person transmitted his tangible and intangible possessions to the next generation. Thus Isaac’s blessing was eagerly sought by Esau and jealously desired by Jacob.

Jacob and his mother plotted together to deceive Isaac and to steal the blessing by passing Jacob off as his older brother. They did succeed in deceiving a then sightless Isaac. But they alienated Esau so greatly that he determined to kill Jacob after Isaac died.

It’s incredible to think that God’s blessing is passed down to the next generation in such a family devastated by deceit, grief, and hatred. Through this tangled family soap opera God is making a holy people, set apart for his purposes.  In the same way, God invites us to consider how He moves to call us, nurture us, compel us and send us into the world to walk with Him.

Prayer:  Commit yourself and your family to God, listening for who God is calling you to be.  Ask God to continue His healing, encouragement in you that you may walk with him every day in a godly way.

 

 

Genesis 26 English Standard Version (ESV)

God’s Promise to Isaac

¹ Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. ² And the Lord appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. ³ Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. ⁴ I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, ⁵ because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Isaac and Abimelech

⁶ So Isaac settled in Gerar. ⁷ When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. ⁸ When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with Rebekah his wife. ⁹ So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister’?” Isaac said to him, “Because I thought, ‘Lest I die because of her.’”¹⁰ Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” ¹¹ So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.”

¹² And Isaac sowed in that land and reaped in the same year a hundredfold. The Lord blessed him, ¹³ and the man became rich, and gained more and more until he became very wealthy. ¹⁴ He had possessions of flocks and herds and many servants, so that the Philistines envied him. ¹⁵ (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) ¹⁶ And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

²³ From there he went up to Beersheba. ²⁴ And the Lord appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.” ²⁵ So he built an altar there and called upon the name of the Lord and pitched his tent there. And there Isaac’s servants dug a well.

²⁶ When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, ²⁷ Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” ²⁸ They said, “We see plainly that the Lord has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, ²⁹ that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.” ³⁰ So he made them a feast, and they ate and drank. ³¹ In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. ³² That same day Isaac’s servants came and told him about the well that they had dug and said to him, “We have found water.” ³³ He called it Shibah; therefore the name of the city is Beersheba to this day.

 

THINK

Isaac possessed the covenant promises that Esau despised. What value did the covenant really have? First, God’s guidance (vv1-6). The Lord appeared to Isaac and directed him to stay in Canaan rather than go to Egypt. He stayed in Canaan, on coastal land then occupied by the Philistines.

Second, God’s protection (vv7-11). Even though Isaac showed the same lack of active faith that led Abraham to lie about his wife in fear that he might be killed for her, God protected Isaac and his family.

Third, the covenant assured God’s blessing (vv12-22). God made Isaac rich, multiplying his wealth.

Fourth, God’s intervention (vv23-25). When land and water rights disputes drove Isaac to move again and again, God spoke to him, urging him not to fear. The Philistines finally made a treaty with Isaac because “We see plainly that the Lord has been with you” (v28).

In each of these incidents we see – and Esau and Jacob would have observed – how important possession of God’s covenant promise truly was. With the covenant came God’s commitment to guide, to protect, to bless and to intervene. Spiritual realities seem irrelevant to some. But in fact, they are far more important than anything the materialist can touch, see or feel.

Have you experienced God’s guidance, protection, blessing, and intervention? Did you realize at the time that it was your faithful and loving Father fulfilling His commitment to you – His child? How would you respond to this?

 

Genesis 25 English Standard Version (ESV)

The Birth of Esau and Jacob

¹⁹ These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, ²⁰ and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. ²¹ And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. ²² The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord.²³ And the Lord said to her,

“Two nations are in your womb,
    and two peoples from within you shall be divided;
the one shall be stronger than the other,
    the older shall serve the younger.”

²⁴ When her days to give birth were completed, behold, there were twins in her womb. ²⁵ The first came out red, all his body like a hairy cloak, so they called his name Esau.²⁶ Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.

²⁷ When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents.²⁸ Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.

Esau Sells His Birthright

²⁹ Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. ³⁰ And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) ³¹ Jacob said, “Sell me your birthright now.” ³² Esau said, “I am about to die; of what use is a birthright to me?” ³³ Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob.³⁴ Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

 

Meditation：

If time allows, read through the whole chapter to get a better picture of the family of Isaac.

Controversy and quarreling among siblings are prevalent in most families and is a part of growing up. It can be contained, however, if it is dealt with consistently and fairly. But when the parents show partiality and take sides, this struggle often becomes malignant and fatal to family unity.

This chapter opens with the joy of long-awaited birth. After twenty years, Isaac and Rebekah have not just one son but twins. As the boys grow up, parental partiality develops with tragic consequences for family relationships.

In v28 we learned that “Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.” How does this parental favoritism work itself out in the struggle? Verse 34 states that Esau despised his birthright (his double portion of the inheritance and future role as head of the family).

In what areas are you tempted to give up something spiritually valuable for the sake of something of little or no value?  In what ways have you experienced the strength of your parents or been influenced by their weaknesses?

How can you show impartial love and care to family members with radically different personalities? Ask God to show you how to encourage better relationships in your own family or living situation.

 

Genesis 24 English Standard Version (ESV)

Isaac and Rebekah

¹ Now Abraham was old, well advanced in years. And the Lord had blessed Abraham in all things. ² And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, ³ that I may make you swear by the Lord, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell,⁴ but will go to my country and to my kindred, and take a wife for my son Isaac.” ⁵ The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” ⁶ Abraham said to him, “See to it that you do not take my son back there. ⁷ The Lord, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. ⁸ But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” ⁹ So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.

¹⁰ Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor. ¹¹ And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. ¹² And he said, “O Lord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. ¹³ Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. ¹⁴ Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”

 

Meditation

Abraham took marriage seriously and commanded his servant to find a wife for Isaac from his home town.  This was probably because the land of Canaan was full of idolatry and perversions.  He did not want his son to be influenced by his wife and led away to worship idols.

This servant had not asked God for a vision or miraculous event but for guidance through clear signs in natural circumstances. Have you asked God to guide you in this way? Can there be potential harm in this approach?

Whether you are married or single, to what extent is (was) God involved in seeking someone for companionship (not excluded to romantic relationship, but think about friendship, and, partnership, etc) in your life?

 

Genesis 23 English Standard Version (ESV)

Sarah’s Death and Burial

¹ Sarah lived 127 years; these were the years of the life of Sarah. ² And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. ³ And Abraham rose up from before his dead and said to the Hittites, ⁴ “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.”⁵ The Hittites answered Abraham, ⁶ “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” ⁷ Abraham rose and bowed to the Hittites, the people of the land. ⁸ And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, ⁹ that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”

¹⁰ Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, ¹¹ “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” ¹² Then Abraham bowed down before the people of the land. ¹³ And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” ¹⁴ Ephron answered Abraham, ¹⁵ “My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.”¹⁶ Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.

¹⁷ So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over ¹⁸ to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city.¹⁹ After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. ²⁰ The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.

 

Meditation

For many years after his arrival in Canaan, Abraham continued to live a nomadic life, moving from one place to another. God had promised Abraham years ago that Canaan would be given to him as his property (17:8). But he was still a stranger (sojourner, v4) in the land. This time he waited. Here we read that Abraham purchased his first piece of land from the Hittites as a burial ground for his wife Sarah.

This purchase is proof of Abraham’s continuing faith in God, though at the time of Sarah’s death, she and Abraham had not seen the fulfillment of most of God’s promises. Knowing that his descendants would have to endure four hundred years of bitter bondage in a foreign country (15:13), he looked beyond that to the ultimate fulfillment of God’s promises.

Waiting is an important discipline in our faith journey. It is in waiting that we experience the reviving strength from God. Jesus has also promised all believers the New Jerusalem in His Father’s place. We have been waiting for many years. Have you become weary in your waiting?

Meditate on the following verses and listen to what God’s speaking to you today.

³⁰ Even youths shall faint and be weary,
    and young men shall fall exhausted;
³¹ but they who wait for the Lord shall renew their strength;
     they shall mount up with wings like eagles;
   they shall run and not be weary;
     they shall walk and not faint.    (Is 40:30-31)

 

 

 

Genesis 22 English Standard Version (ESV)

The Sacrifice of Isaac

¹ After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” ² He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”³ So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. ⁴ On the third day Abraham lifted up his eyes and saw the place from afar. ⁵ Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” ⁶ And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together.⁷ And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?”⁸ Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

⁹ When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. ¹⁰ Then Abraham reached out his hand and took the knife to slaughter his son. ¹¹ But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” ¹² He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” ¹³ And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son.¹⁴ So Abraham called the name of that place, “The Lord will provide”;^] as it is said to this day, “On the mount of the Lord it shall be provided.”

¹⁵ And the angel of the Lord called to Abraham a second time from heaven¹⁶ and said, “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, ¹⁷ I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, ¹⁸ and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” ¹⁹ So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.

²⁰ Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: ²¹ Uz his firstborn, Buz his brother, Kemuel the father of Aram, ²² Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” ²³ (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother.²⁴ Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

 

Meditation

God commanded Abraham to offer up Isaac as a burnt offering.  Did Abraham know that this was a test? Was he stupid and senseless? The author of Hebrews commented: “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back” (Hebrews 11:17-19). 

The ways of God may seem at times to be mysterious, yet God remains faithful.  Ultimately the God who tests will be the same God who graciously provides.

Was there a time when God asked you to do something that did not make sense or even seemed ridiculous?  Did you follow through? And what happened then?

 

Genesis 21 English Standard Version (ESV)

The Birth of Isaac

¹ The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. ² And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. ³ Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. ⁴ And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. ⁵ Abraham was a hundred years old when his son Isaac was born to him. ⁶ And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” ⁷ And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

God Protects Hagar and Ishmael

⁸ And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. ⁹ But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. ¹⁰ So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” ¹¹ And the thing was very displeasing to Abraham on account of his son.¹² But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. ¹³ And I will make a nation of the son of the slave woman also, because he is your offspring.” ¹⁴ So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.

¹⁵ When the water in the skin was gone, she put the child under one of the bushes. ¹⁶ Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. ¹⁷ And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. ¹⁸ Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” ¹⁹ Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. ²⁰ And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. ²¹ He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

 

Meditation

After years of anguish, Sarah at last bore Abraham’s son Isaac, and she finally knew joy. Sarah’s next words are significant for us, “God has graced me with the gift of laughter! To be sure, everyone who hears my story will laugh with me” (v6, the Voice). We too may have years of waiting, years without laughter. Yet in the end, we will be able to testify with Sarah that “God has blessed me with laughter” (v6 MSG).

All was not well in Abraham’s household though. Sarah demanded that Abraham got rid of Hagar and Ishmael. God appeared to distressed Abraham again to assure him that Sarah’s desire was in harmony with His will (cf. 17:19-21). Abraham obeyed and “divorced” Hagar by granting freedom to the slave woman Hagar and the child she has borne Abraham. In turn, they forfeited their share in the family inheritance. God also promised Abraham that “I will make a nation of the son of the slave woman also, because he is your offspring” (v13).

Here is a simple but powerful story. When Abraham and Sarah tried to take control, it ended up in pains, heartbreak and long term consequences. However, faithful and powerful God kept His promise and a miracle happened. 

Think of a difficult situation in which fear or unbelief led you to a course of action that didn’t honor God. What were the consequences and lessons you learned? How can Sarah and Abraham’s experience encourage us to be more patient and faithful in waiting for unanswered prayer?

Then, thank your Father for the laughter he’s brought into your heart.